How Did They Get There?, Or, The Non-conforming Ministers of 1662
Author: George Venables
Publisher:
Published: 1862
Total Pages: 42
ISBN-13:
DOWNLOAD EBOOKRead and Download eBook Full
Author: George Venables
Publisher:
Published: 1862
Total Pages: 42
ISBN-13:
DOWNLOAD EBOOKAuthor: George VENABLES
Publisher:
Published: 1862
Total Pages: 32
ISBN-13:
DOWNLOAD EBOOKAuthor: MINISTERS.
Publisher:
Published: 1862
Total Pages: 42
ISBN-13:
DOWNLOAD EBOOKAuthor: Alan P.F. Sell
Publisher: Wipf and Stock Publishers
Published: 2012-02-17
Total Pages: 304
ISBN-13: 1630875724
DOWNLOAD EBOOKBy Bartholomew's Day, 24 August, 1662, all ministers and schoolmasters in England and Wales were required by the Act of Uniformity to have given their "unfeigned assent and consent" to the Book of Common Prayer of the Church of England. On theological grounds nearly two thousand ministers--approximately one fifth of the clergy of the Church of England--refused to comply and thereby forfeited their livings. This book has been written to commemorate the 350th Anniversary of the Great Ejectment. In Part One three early modern historians provide accounts of the antecedents and aftermath of the ejectment in England and Wales, while in Part Two the case is advanced that the negative responses of the ejected ministers to the legal requirements of the Act of Uniformity were rooted in positive doctrinal convictions that are of continuing ecumenical significance.
Author:
Publisher:
Published: 1862-03
Total Pages: 696
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1927
Total Pages: 714
ISBN-13:
DOWNLOAD EBOOKAuthor: University of Aberdeen. Library
Publisher:
Published: 1927
Total Pages: 720
ISBN-13:
DOWNLOAD EBOOKAuthor: Timothy Larsen
Publisher: Baylor University Press
Published: 2004
Total Pages: 229
ISBN-13: 0918954932
DOWNLOAD EBOOKThis volume explores the cultural, political, and intellectual forces that helped define nineteenth-century British Christianity. Larsen challenges many of the standard assumptions about Victorian-era Christians in their attempts to embody and their theological commitments. He highlights the way in which Dissenters and other free church Evangelicals employed the full range of theological resources available to them to take stands that the wider culture was still resisting - e.g., evangelical nonconformists enfranchising women, siding with the black population of Jamaica in opposition to their own colonial governor, championing the rights of Jews, Roman Catholics, and atheists. These stances belie the stereotypes of Victorian Evangelicals currently in existence and properly shift the focus to Dissent, to plebeian culture, to social contexts, and to the cultural and political consequences of theological commitments. This study brings freshness and verve to the study of religion and the Victorians, bearing fruit in a range of significant findings and connections.