In this interdisciplinary collection leading experts and scholars from criminology, psychology, law and history provide a compelling analysis of practices and beliefs that lead to violence against women, men and children in the name 'honour'.
’Honour'-based violence is a form of intimate violence committed against women (and some men) by husbands, fathers, brothers and male relatives. A very common social phenomenon, it has existed throughout history and in a wide variety of societies across the world, from white European to African cultures, from South and East Asia to Latin America. The most extreme form of Honour-based violence - 'honour' killing - tragically remains widespread. Over the last decade, national and international efforts, including new policy development and activist campaigns, have begun to challenge the practice. Based on a pioneering and unique study, conducted collaboratively by the Centre for Gender and Violence Research, University of Bristol, the University of Roehampton and Kurdish Women's Rights Watch, this book is at the forefront of this new and challenging policy direction.
Honour killing, as it is widely understood, is the cold-blooded murder of a woman or a man involved with her, by the male members of her household in order to cleanse the reputation of the family, clan, community or tribe. This violent tradition in the name of religion, custom and culture continues to be carried out in a significantly large part of the world. The majority of people still believe that honour killings happen for reasons such as marriage from choice or a love affair of a kinswoman, rape, a demand for divorce from a woman, or the birth of a female child, all of which are perceived as bringing shame on the family. However, current research on honour killing suggests that there are a number of intriguing and very cleverly knitted plots of jealousy, greed, violence and murder which show that, in the name of honour, various other purposes are being served and people are killed in ways which give the impression that they are honour killings. By collecting data from people involved in such situations, this book opens a Pandora’s box, showing that such killings are carried out not to assuage the hurt honour of a patriarchal society, but to serve a variety of malign intentions, goals and agendas. It will serve to let the world comprehend the phenomenon of honour-related violence where culture and crime unite under the umbrella of highly discriminating laws against women. This book consists of twenty-six testimonies from those involved in honour killings, bringing together interviews with killers, victims and the falsely accused.
The practice of karo kari allows family, especially fathers, brothers and sons, to take the lives of their daughters, sisters and mothers if they are accused of adultery. This volume examines the central position of karo kari in the social, political and juridical structures in Upper Sindh, Pakistan. Drawing connections between local contests over marriage and resources, Nafisa Shah unearths deep historical processes and power relations. In particular, she explores how the state justice system and informal mediations inform each other in state responses to karo kari, and how modern law is implicated in this seemingly ancient cultural practice.
Honor related violence is generally associated with crimes committed by people from the Middle East and adjacent areas. Perpetrators sometimes justify their deeds saying they ¿had to¿ restore their honor. Theorists have argued that men from these populations exclusively correlate honor with the behaviour of their womenfolk, which they use as a pretext to further oppress and dominate women. Due to large-scale migration, western societies have become acquainted with honor related violence and honor killings. In this book, Robert Ermers addresses a number of questions related to honor related violence, including the use of predominantly negative frames regarding the cultural and social background of non-westerners and immigrants. In many publications, including the press, crimes committed by non-western individuals are often attributed to their cultural background rather than specific contexts or circumstances, in contrast to western cases. Vague and insufficiently defined concepts such as ¿honor¿ and ¿culture¿ strongly contribute to this bias. Honor Related Violence deals with honor and honor related violence, their background and contexts, what honor is, and what it is not. It examines stigma in relation to honor and based upon stigma research, reliably explains, analyses, and predicts honor related violence. The book argues that people all over the world can be stigmatized, excluded and ostracized when they commit misbehavior, and therefore find themselves in a state of dishonor which can lead to honor related violence. A timely intervention into the psychology of honor related violence, this is an essential resource for students and researchers in the fields of social psychology, sociology, law, criminology and anthropology.
Honour killing is considered the worst form of domestic violence against human beings, particularly against women. It is clear that societies across the world – through their laws and their courts – continue to countenance legal defences which overwhelmingly benefit males committing violence against females. Despite the statistics that honour killings are being reported from all over the world, the greatest number of shocking reports of honour killings come from Muslim countries. Unfortunately, Pakistan is among those countries where women are facing various forms of violence in the name of religion, customs and traditions, and cases of honour killing are regularly reported there. It is imperative to understand and see killings in the name of honour from the perspective of those who have been directly affected by the socio-religious cultural norms which condone them. The findings gathered here show that honour killing is not only family or community violence or a tradition to preserve honour, but that behind these killings ulterior purposes are being served and therefore the number of the killings is increasing every year in Pakistan. This book will allow the reader to understand precisely the menace of honour killing and to consider how it can be addressed to save innocent lives and to stop these severe violations of human rights.
On November 8, 1985, 18-year-old Tom Odle brutally murdered his parents and three siblings in the small southern Illinois town of Mount Vernon, sending shockwaves throughout the nation. The murder of the Odle family remains one of the most horrific family mass murders in U.S. history. Odle was sentenced to death and, after seventeen years on death row, expected a lethal injection to end his life. However, Illinois governor George Ryan’s moratorium on the death penalty in 2000, and later commutation of all death sentences in 2003, changed Odle’s sentence to natural life. The commutation of his death sentence was an epiphany for Odle. Prior to the commutation of his death sentence, Odle lived in denial, repressing any feelings about his family and his horrible crime. Following the commutation and the removal of the weight of eventual execution associated with his death sentence, he was confronted with an unfamiliar reality. A future. As a result, he realized that he needed to understand why he murdered his family. He reached out to Dr. Robert Hanlon, a neuropsychologist who had examined him in the past. Dr. Hanlon engaged Odle in a therapeutic process of introspection and self-reflection, which became the basis of their collaboration on this book. Hanlon tells a gripping story of Odle’s life as an abused child, the life experiences that formed his personality, and his tragic homicidal escalation to mass murder, seamlessly weaving into the narrative Odle’s unadorned reflections of his childhood, finding a new family on death row, and his belief in the powers of redemption. As our nation attempts to understand the continual mass murders occurring in the U.S., Survived by One sheds some light on the psychological aspects of why and how such acts of extreme carnage may occur. However, Survived by One offers a never-been-told perspective from the mass murderer himself, as he searches for the answers concurrently being asked by the nation and the world.
Honour killing persists around the Middle East, where regimes refrain from tackling primitive traditions for fear of sparking unrest. Ayse Onal interviewed imprisoned men in Turkey convicted of killing their mothers, sisters, and daughters. The result is a revealing and ultimately tragic account of ruined lives - both the victims' and the killers' - in a country where state and religion conspire to hush up the killing of hundreds of women every year. 'Ayse Onal has done an immense service by revealing what it is like to live in an honour-based society and the terrible cost, not just to the women who are beaten and eventually killed, but to the perpetrators and other relatives.' -- Joan Smith. 'A compelling, disturbing examination of a tradition that stubbornly persists in modern Turkey' -- Guardian
A shockingly intimate look at the world of honor killings, as seen through the eyes of both the perpetrators and the victims. What drives a person to murder their sister, mother, or daughter? What is life like in a society in which women are imprisoned for their own “protection,” while their potential killers walk free? In this powerful and affecting book, writer and journalist Lene Wold offers a rare window into the world of “honor killings”—the controversial practice that sees more than five thousand women murdered at the hands of close relatives each year, all to restore their family’s reputation. Wold spent more than five years in Jordan, visiting prisons and mosques, reviewing newspapers and judicial archives, and interviewing imams, village elders, and other locals to understand these violent acts. But she also spoke with the killers themselves, including a man who murdered his mother and daughter and attempted to kill his other daughter. In Inside an Honor Killing, Wold shares what she learned, weaving a shocking tale of honor killing told from the perpetrators’ perspective as well as the victims’.
Honour based violence and abuse manifests itself in different forms, and this book offers a comprehensive understanding of this phenomenon. This book argues that the limits of honour crimes must be defined more widely so that they include conducts and behaviours that originate from the patriarchal notion of honour, such as honour based oppression and breast ironing. The book provides a critical analysis and synthesis of the law in England and Wales and in the international human rights sphere. The relevant domestic legislation and cases are examined to reflect on whether adequate protection is provided for the victims and potential victims of honour based violence and abuse. Since honour based violence is a violation of human rights, the relevant international human rights law is examined to illustrate the perception of such crimes in the international arena. The effectiveness of any remedy for victims of honour based violence and abuse depends on its capability to change deep rooted behaviours in communities with honour based patriarchal values. This book argues that the law does not provide the effective impact required, in part due to patriarchal structures, and that more efforts should be dedicated to changes in education. It is held that there is a need for an educational programme that is especially designed to tackle violence and promote gender equality. The book will be essential reading for academics, researchers and policy-makers working in the areas of Human Rights Law, Criminal Law and Gender Studies.