Afghan society has been marked in a lasting way by war and the exodus of part of its population. While many have emigrated to countries across the world, they have been matched by the flow of experts who arrive in Afghanistan after having been in other war-torn countries such as the Democratic Republic of the Congo, Palestine or East Timor. This book builds on more than two decades of ethnographic travels in some twenty countries, bringing the readers from Afghanistan, Pakistan and Iran to Europe, North America and Australia. It describes the everyday life and transnational circulations of Afghan refugees and expatriates.
Following the stories of two dozen refugees from Syria and Afghanistan in 2015, Citizens and Refugees argues that we need to include the histories of these countries, notably the Syrian Revolution, into narratives of the refugee crisis. The book thus challenges a framing of the crisis that usually begins only with the moment of people fleeing. The stories it tells show refugees as citizens with a political voice engaged in struggles for participation and democracy, rather than as people in need of rescuing and integrating into new societies. It equally examines the much-celebrated German welcoming culture of 2015, arguing that it silenced political voices of those fleeing to Germany. Based on personal stories and the author’s intimate knowledge of the German welcoming culture, Citizens and Refugees intervenes into political debates about the viability of democracy. Overall, the importance of this volume stems from its suggestion that we would do well to listen to the voice of those coming to Europe as refugees. Based on both personal stories and historical analysis, Citizens and Refugees is the ideal resource for upper-level undergraduates, postgraduates, and scholars interested in migration studies and the history of Europe and the Middle East.
Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the 'labourer class' in the country for many decades. In turn they were at the bottom of the country’s social hierarchy. However, since the 1990s and early 2000s, Hazaras have made great strides in various fields. After the fall of the first Taliban regime in 2001, Hazaras gained greater visibility in Afghanistan. This shift in the community’s circumstances, predicated on educational success and an active civil society significantly impacted self-perceptions within the community, moving away from marginality and towards continued success. Thus shifting internal perceptions of Hazara identity and what it means to be Hazara in the present. The internalised negativity associated with being Hazara in the past has diminished, and there is now growing community confidence, political mobilisation and ethnic consciousness among transnational Hazaras. As a result, Hazara identity has shifted from being perceived as a marginalised identity to an identity which is now positively affirmed and proclaimed within the community, globally. This shift within the community, which has tremendously impacted Hazara ethnic consciousness, is the focus of this book.
Ethnography destabilizes the notion of the frontier as merely a geographic space and conveys its limitations—that lead researchers to reflect on their methodological approaches. Frontier Ethnographies explores the ethnographic edges of contemporary anthropological inquiry in Afghanistan and Pakistan by assembling voices of emerging scholars who have conducted field research within the region in the past two decades. Through examining moments of insecurity, vulnerability, doubt, fear, failure, and daydreaming, researchers reflect on their own experiences of field research and how—faced with frontiers—they have been forced to reimagine or reconstruct their understanding of the social world.
A monumental account of one migrant community’s everyday lives, struggles, and aspirations Forty years of continuous war and conflict have made Afghans the largest refugee group in the world. In this first full-scale ethnography of Afghan migrants in England, Nichola Khan examines the imprint of violence, displacement, kinship obligations, and mobility on the lives and work of Pashtun journeyman taxi drivers in Britain. Khan’s analysis is centered in the county of Sussex, site of Brighton’s orientalist Royal Pavilion and the former home of colonial propagandist Rudyard Kipling. Her nearly two decades of relationships and fieldwork have given Khan a deep understanding of the everyday lives of Afghan migrants, who face unrelenting pressures to remit money to their struggling relatives in Pakistan and Afghanistan, adhere to traditional values, and resettle the wives and children they have left behind. This kaleidoscopic narrative is enriched by the migrants’ own stories and dreams, which take on extra significance among sleep-deprived taxi drivers. Khan chronicles the way these men rely on Pashto poems and aphorisms to make sense of what is strange or difficult to bear. She also attests to the pleasures of local family and friends who are less demanding than kin back home—sharing connection and moments of joy in dance, excursions, picnics, and humorous banter. Khan views these men’s lives through the lenses of movement—the arrival of friends and family, return visits to Pakistan, driving customers, even the journey to remit money overseas—and immobility, describing the migrants who experience “stuckness” caused by unresponsive bureaucracies, chronic insecurity, or struggles with depression and other mental health conditions. Arc of the Journeyman is a deeply humane portrayal that expands and complicates current perceptions of Afghan migrants, offering a finely analyzed description of their lives and communities as a moving, contingent, and fully contemporary force.
Afghanistan in the 20th century was virtually unknown in Europe and America. At peace until the 1970s, the country was seen as a remote and exotic land, visited only by adventurous tourists or researchers. Afghan Village Voices is a testament to this little-known period of peace and captures a society and culture now lost. Prepared by two of the most accomplished and well-known anthropologists of the Middle East and Central Asia, Richard Tapper and Nancy Tapper-Lindisfarne, this is a book of stories told by the Piruzai, a rural Afghan community of some 200 families who farmed in northern Afghanistan and in summer took their flocks to the central Hazârajât mountains. The book comprises a collection of remarkable stories, folktales and conversations and provides unprecedented insight into the depth and colour of these people's lives. Recorded in the early 1970s, the stories range from memories of the Piruzai migration to the north a half century before, to the feuds, ethnic strife and the doings of powerful khans. There are also stories of falling in love, elopements, marriages, childbirth and the world of spirits. The book includes vignettes of the narrators, photographs, maps and a full glossary. It is a remarkable document of Afghanistan at peace, told by a people whose voices have rarely been heard.
As medieval pilgrims made their way to the places where Jesus Christ lived and suffered, they experienced a variety of difficulties, both great and small. Nicole Chareyron draws on more than one hundred firsthand accounts to consider the journeys and worldviews of medieval pilgrims. These pilgrims of various nationalities, professions, and social classes, motivated by religious piety and personal curiosity, wrote their journals for themselves and to convey the majesty and strangeness of distant lands. These writings also reveal the complex interactions between Christians, Jews, and Muslims in the Holy Land.
Border Heritage opens new insights in migration studies through analysis of the same emblematic eastern-central European borderland in Trieste, crossed by four refugee migrations over 70 years of history (1945–2022). Born from a dual personal and professional perspective, the book’s original structure starts from the Ukrainian displacement, going back to the asylum seekers arriving via the Balkans, then to refugees from the former Yugoslavia, and the exodus from Istria after the Second World War; the second part focuses on places, objects, and displaced memories. Each chapter begins with a particularly significant account by a refugee, which anchors the argument in everyday life and gives a human dimension to the following conceptual developments. All but scattered, the narrative plot offers a cohesive thread through the various chapters, analyzing how the various migrations have stratified, overlapped, and contaminated each other. Critically rethinking the heritage of a borderland means rethinking cognitive categories and being able to perceive the different nuances of those on the margins, without necessarily wanting to merge them into a generic “social inclusion” and instead giving them the right to a different voice. This book reverses the monochrome historical perspective to instead adopt the migrants’ perspective and make them the subject of study in a set of historical migrations.
This book explores the interrelation between diversity in migrants’ internal relations and their experience of inequality in local and global contexts. Taking the case of Hamburg-based Iranians, it traces evaluation processes in ties between professionals – artists and entrepreneurs – since the 1930s, examining migrants’ potential to act upon hierarchical structures. Building on long-term ethnographic fieldwork and archival work, the book centers on differentiation, combining a diversity study with a focus on locality, with a transnational migration study, analysing strategies of capital creation and anthropological value theory. The analysis of migrants’ agency tackles questions of independence and cooperation in kinship, associations, transnational entrepreneurship and cultural events within the context of the position of Germany and Iran in the global politico-economic landscape. This material will be of interest to scholars and students of anthropology, sociology, migration, urbanism and Iranian studies, as well as Iranian-Germans and those interested in the entanglement of global and local power relations.
This edited collection situates the migration of children and young people into Europe within a global framework of analysis and provides a holistic perspective that encompasses cultural media, ethnographic research and policy analysis. Drawing on a unique study of young unaccompanied migrants who subsequently became ‘adult’ within the UK and Italy, it examines their different trajectories and how they were impacted by their ability to secure legal status. Divided into three interlinked sections, it begins by examining the cultural repertoires about migration and adulthood to which migrants are sensitized in their countries of origin from a young age. This forms the contexts within which their direct experiences of turning 18 in a different country are explored. These combined insights are framed by an analysis of related policies which bureaucratically and institutionally shape these migratory experiences. This interdisciplinary volume will appeal to scholars and students in the fields of migration studies, international development, geography, sociology, anthropology, youth studies, law, education, health and wellbeing, social care and cultural studies.
