Looking at the lives of the widow Tuchkova, hermit Anastasiia, peasant Matrona Naumova, to the aristocratic Aleksandra Shmakova and the Abbess Taisiia, this volume examines how these women created environments that combined monastic solitude with a community of like-minded women. Brenda Meehan seeks to demonstrate the sources and qualities of their holiness, and show how each woman represented a particular facet of Orthodox spirituality. The book also explores the aspects of women's religious ideals, including community, service, and reconciliation, that marked the religious communities founded by these women.
These ten holy women, whose vitae range from the tenth to the thirteenth centuries, represent a wide variety of Byzantine female saints. From nuns disguised as monks to desert harlots, these holy women exemplify some of the divergent paths to sanctification in Byzantium. These vitae are also notable for their details of Byzantine life, providing information on family life and household management, monastic routines, and even a smallpox epidemic. Life of St. Mary/Marinos Life of St. Matrona of Perge Life of St. Mary of Egypt Life of St. Theoktiste of Lesbos Life of St. Elisabeth the Wonderworker Life of St. Athanasia of Aegina Life of St. Theodora of Thessalonike Life of St. Mary the Younger Life of St. Thoma s of Lesbos Life of St. Theodora of Arta
From the widow Tuchkova, hermit Anastasiia and peasant Matrona Naumova, to the aristocratic Aleksandra Shmakova and the Abbess Taisiia, each of these diverse women craved and created environments that combined monastic solitude with a community of like-minded women. "Rich and poor, middle-aged and young...out of the pain at the loss of a cherished husband and child, or the boredom of aristocratic social life, or the shattering power of a mystic vision, or the simple but incorrigible habit of giving shelter for the night to the homeless", each woman answered the "jarring, life-disturbing call to abandon oneself to God". Meehan shows the sources and qualities of their holiness, how each woman represented a particular aspect of Orthodox spirituality, and how aspects of women's religious ideals, including community, service, and reconciliation, marked the religious communities they founded. In studying their lives we see virtures embodies, dark undersides redeemed, and the daily struggle of community life. "I have called these women holy", Meehan writes, "holy in the ordinary sense of the word, meaning people leading devout and godly lives dedicated to the service of God. None of them is considered an official saint of the church...But these women were held up in their time as exemplars of the holy life, models of holiness deserving of imitation. And their stories speak to us even today, for as John Coleman has said of saints, 'they invite us to conceptuzlize our lives in terms other than mastery, usefulness, autonomy, and control.' These women believed, and shock us into believing, in a world in which virture has meaning".
A history of how mystical and spiritual influences have shaped Russia’s identity and politics and what it means for the future of world civilization • Examines Russia’s spiritual history, from its pagan origins and Eastern Orthodox mysticism to secret societies, Rasputin, Roerich, Blavatsky, and Dostoyevsky • Explains the visionary writings of the spiritual philosophers of Russia’s Silver Age, which greatly influence Putin today • Explores what Russia’s unique identity and its history of messianic politics and apocalyptic thought mean for its future on the world stage At the turn of the 20th century, a period known as the Silver Age, Russia was undergoing a powerful spiritual and cultural rebirth. It was a time of magic and mysticism that saw a vital resurgence of interest in the occult and a creative intensity not seen in the West since the Renaissance. This was the time of the God-Seekers, pilgrims of the soul and explorers of the spirit who sought the salvation of the world through art and ideas. These sages and their visions of Holy Russia are returning to prominence now through Russian president Vladimir Putin, who, inspired by their ideas, envisions a new “Eurasian” civilization with Russia as its leader. Exploring Russia’s long history of mysticism and apocalyptic thought, Gary Lachman examines Russia’s unique position between East and West and its potential role in the future of the world. Lachman discusses Russia’s original Slavic paganism and its eager adoption of mystical and apocalyptic Eastern Orthodox Christianity. He explores the Silver Age and its “occult revival” with a look at Rasputin’s prophecies, Blavatsky’s Theosophy, Roerich’s “Red Shambhala,” and the philosophies of Berdyaev and Solovyov. He looks at Russian Rosicrucianism, the Illuminati Scare, Russian Freemasonry, and the rise of other secret societies in Russia. He explores the Russian character as that of the “holy fool,” as seen in the great Russian literature of the 19th century, especially Dostoyevsky. He also examines the psychic research performed by the Russian government throughout the 20th century and the influence of Evola and the esoteric right on the spiritual and political milieus in Russia. Through in-depth exploration of the philosophies that inspire Putin’s political regime and a look at Russia’s unique cultural identity, Lachman ponders what they will mean for the future of Russia and the world. What drives the Russian soul to pursue the apocalypse? Will these philosophers lead Russia to dominate the world, or will they lead it into a new cultural epoch centered on spiritual power and mystical wisdom?
A fascinating, vivid, and on-the-ground account of Russian Orthodoxy's resurgence A bold experiment is taking place in Russia. After a century of being scarred by militant, atheistic communism, the Orthodox Church has become Russia's largest and most significant nongovernmental organization. As it has returned to life, it has pursued a vision of reclaiming Holy Rus' that historical yet mythical homeland of the eastern Slavic peoples; a foretaste of the perfect justice, peace, harmony, and beauty for which religious believers long; and the glimpse of heaven on earth that persuaded Prince Vladimir to accept Orthodox baptism in Crimea in A.D. 988. Through groundbreaking initiatives in religious education, social ministry, historical commemoration, and parish life, the Orthodox Church is seeking to shape a new, post-communist national identity for Russia. In this eye-opening and evocative book, John Burgess examines Russian Orthodoxy's resurgence from a grassroots level, providing Western readers with an enlightening, inside look at the new Russia.
Richard Stites views the struggle for liberation of Russian women in the context of both nineteenth-century European feminism and twentieth-century communism. The central personalities, their vigorous exchange of ideas, the social and political events that marked the emerging ideal of emancipation--all come to life in this absorbing and dramatic account. The author's history begins with the feminist, nihilist, and populist impulses of the 1860s and 1870s, and leads to the social mobilization campaigns of the early Soviet period.
Over one hundred private schools for Jewish girls thrived in the areas of Jewish settlement in the Russian empire between 1831 and 1881. Through archival research, the author examines the schools' curriculum, teachers, financing, students, and educational innovation and demonstrates how each of these aspects evolved over time. The first section of this volume follows the emergence and development of the new private schools for Jewish girls in the mid-1800s, beginning with the historical circumstances that enabled their creation. In the second section, the author looks at the interactions between these new educational institutions and their communities, including how the schools responded to changes taking place around them and how they in turn influenced their environment.
"This collection of essays examines the lives of women across Russia--from wealthy noblewomen in St Petersburg to desperately poor peasants in Siberia--discussing their interaction with the Church and the law, and their rich contribution to music, art, literature and theatre. It shows how women struggled for greater autonomy and, both individually and collectively, developed a dynamic presence in Russia's culture and society"--Publisher's description.
This collection of essays, all by Russian scholars, is the first of its kind to address a broad English-speaking audience. It presents the theories and methodologies employed by Russian national historiography to make sense of Russian gender and women's history. The essays in this volume discuss women's and gender history in Russia, highlighting sensitive areas in the Russian academic community and in Russian society in general. The book appears in the context of an intense backlash against t...
St. Tikhon, Patriarch of Moscow (Vasily Ivanovich Bellavin, 1865–1925) is one of the most important figures of both Russian and Orthodox Church history in the 20th century. Yet 90 years after his death this remains the only complete biography ever published in the English language. It has now been updated and revised with a new preface and bibliography, together with revised and additional endnotes, by Scott M. Kenworthy. The biography reveals a picture of a man whom no one expected to be chosen as Patriarch, yet who nevertheless humbly accepted the call of God and the people to guide the Church during the most turbulent of times as it faced both internal upheavals and external persecution. Both specialists and general readers will become better acquainted with St. Tikhon through this modest but carefully crafted monograph.
