A tribute to America's preeminent scholar of Hittite language and culture, Professor Harry A. Hoffner, Jr., of the Oriental Institute of the University of Chicago. The thirty-four contributors, students, and colleagues treat topics as diverse as Hittite contacts with the Mycenaean Greeks, the topography of the Hittite capital, and various aspects of Hittite grammar and etymology.
This is a book about curses. It is not about curses as insults or offensive language but curses as petitions to the divine world to render judgment and execute harm on identified, hostile forces. In the ancient world, curses functioned in a way markedly different from our own, and it is into the world of the ancient Near East that we must go in order to appreciate the scope of their influence. For the ancient Near Easterners, curses had authentic meaning. Curses were part of their life and religion. They were not inherently magic or features of superstitions, nor were they mere curiosities or trifling antidotes. They were real and effective. They were employed proactively and reactively to manage life’s many vicissitudes and maintain social harmony. They were principally protective, but they were also the cause of misfortune, illness, depression, and anything else that undermined a comfortable, well-balanced life. Every member of society used them, from slave to king, from young to old, from men and women to the deities themselves. They crossed cultural lines and required little or no explanation, for curses were the source of great evil. In other words, curses were universal. Because curses were woven into the very fabric of every known ancient Near Eastern society, they emerge frequently and in a wide variety of venues. They appear on public and private display objects, on tomb stelae, tomb lintels, and sarcophagi, on ancient kudurrus and narûs. They are used in political, administrative, social, religious, and familial contexts. They are the subject of incantations. They are tools that exorcise demons and dispel disease; they ban, protect, and heal. This is the phenomenology of cursing in the ancient Near East, and this is what the present work explores.
The second half of the proceedings, City Administration in the Ancient Near East, is available here. A workshop volume is available here. In July 2007, the 53rd Rencontre Assyriologique Internationale (the annual meeting of the International Association of Assyriologists) was held in Moscow and St. Petersburg, Russia. In Moscow, several hundred Assyriologists enjoyed the hospitality of the Russian State University for the Humanities. Dozens of papers on the topic “Language in the Ancient Near East,” were delivered at the University. More than 50 of those papers are published in this 2-volume set.
The studies included in Mythogenesis, Interdiscursivity, Ritual —offered to Professor Demetrios Yatromanolakis, a pioneering scholar— shed new light on a variety of areas: the encounters of ancient Greece with other societies and cultures in antiquity; the interplay between art (vase-painting and sculpture) and broader ideological developments/mentalities in antiquity; ritual in ancient Greek contexts; political ideologies and religion; history of scholarship, textual criticism/critical editing, and hermeneutics; the reception of myth and of archaic and classical Greek culture and philosophy in diverse discursive, mediatic, and sociocultural contexts — from impressionist painting, to modernism and the avant-garde, to Foucauldian thought.
This gripping biography documents the life and reign of Hattusili, one of the most famous and well-documented Hittite rulers. Hattusili ruled over the ancient kingdom of Anatolia (modern Turkey) during the 2nd millennium BC and was a political rival and, at the same time, treaty-partner of the Egyptian pharaoh Ramesses the Great. Trevor Bryce offers a chronological account of Hattusili, charting the rise of the Bronze Age Hittite prince from a sickly childhood to become – by ruthless ambition, an illegal coup and a civil war – the most powerful ruler of the ancient Near East. Incorporating the most up-to-date archaeological material, including the archive of clay tablets and new information about the astonishingly small size of the Hittite capital Hattusa, Bryce provides the reader with a detailed examination of Hattusili's policies and military strategies. Alongside these historical accounts, Bryce weaves in imaginative reconstructions of pivotal moments in the ruler's life, giving you a complete picture of Hattusili's remarkable military skills and impressive political prowess.
Many scholars today believe that early Greek literature, as represented by the great poems of Homer and Hesiod, was to some extent inspired by texts from the neighbouring civilizations of the ancient Near East, especially Mesopotamia. It is true that, in the case of religious poetry, early Greek poets sang about their gods in ways that resemble those of Sumerian or Akkadian hymns from Mesopotamia, but does this mean that the latter influenced the former, and if so, how? This volume is the first to attempt an answer to these questions by undertaking a detailed study of the ancient texts in their original languages, from Sumerian poetry in the 20th century BC to Greek sources from the times of Homer, Hesiod, Pindar, and Aeschylus. The Gods Rich in Praise presents the core groups of sources from the ancient Near East, describing the main features of style and content of Sumerian and Akkadian religious poetry, and showing how certain compositions were translated and adapted beyond Mesopotamia. It proceeds by comparing selected elements of form and content: hymnic openings, negative predication, the birth of Aphrodite in the Theogony of Hesiod, and the origins and development of a phrase in Hittite prayers and the Iliad of Homer. The volume concludes that, in terms of form and style, early Greek religious poetry was probably not indebted to ancient Near Eastern models, but also argues that such influence may nevertheless be perceived in certain closely defined instances, particularly where supplementary evidence from other ancient sources is available, and where the extant sources permit a reconstruction of the process of translation and adaptation.
Our knowledge of ancient Greek religion has been transformed in the last century by an increased understanding of the cultures of the Ancient Near East. Using preserved cuneiform texts, this book explores cases of contact or influence between Ancient Greece and the Hittites to further our understanding of the complex history of religious practices.
Israel: Ancient Kingdom or Late Invention? is a collection of essays responding to the radical claims that Israel and its history actually began following the Babylonian exile, and that the history of Israel we read about in the Bible is a fictionalized account. Contributors are leading Bible and archaeology scholars who bring extra-biblical evidence to bear for the historicity of the Old Testament and provide case studies of new work being done in the field of archaeology and Old Testament studies.
Although for some scholars the very possibility of syntactic reconstruction remains dubious, numerous studies have appeared reconstructing a variety of basic elements of Proto-Indo-European syntax based on evidence available particularly from ancient and/or archaic Indo-European languages. The papers in this volume originate from the Workshop “PIE Syntax and its Development” (Thessaloniki 2011), which aimed to bring together scholars interested in these problems and to shine new light on current research into ancient Indo-European syntax. Special attention was paid to the development of the hypothetical reconstructed features within the documented history of Indo-European languages. The articles in this volume were originally published in the Journal of Historical Linguistics Vol. 3:1 (2013).
