'The Book of Common Prayer' is a vital religious text that has been used by the Church of England for centuries. The Episcopal Church in Scotland adopted its own version in 1912, featuring the Scottish Communion Office and other minor additions and deviations from the English version. This edition replaced earlier Scottish parishes' use of the English version. The text includes the Psalms of David, prayers for the administration of the sacraments and other rites, and guidance on the making, ordaining, and consecration of bishops, priests, and deacons. This important historical document is a must-read for anyone interested in the history of Christianity and the role of liturgy in religious practice.
The product of years of original research, this is an invaluable and fascinating work of history and current reference for anyone with an interest in Scottish church affairs and in the Scottish Episcopal Church in particular.
This uniquely comprehensive reference work provides a global account of the history, expansion, diversity, and contemporary issues facing the Anglican Communion, the worldwide body that includes all followers of the Anglican faith. An insightful and wide-ranging treatment of this dynamic global faith, offering unrivalled coverage of its historical development, and the religious and ethical questions affecting the church today Explores every aspect of this vibrant religious community – from analyzing its instruments of Unity, to its central role in interfaith communication Spans the Anglican Communion’s long history through to 21st century debates within the church on such issues as sexual-orientation of clergy, and the pastoral role of women Features a substantial articles on the Church’s 44 provinces, including a brief history of each Brings together a distinguished and international team of contributors, including some of the world’s leading Anglican commentators
Traditional accounts of the Scottish Enlightenment present the half-century or so before 1750 as, at best, a not-yet fully realised precursor to the era of Hume and Smith, at worst, a period of superstition and religious bigotry. This is the first book-length study to systematically challenge that notion. Instead, it argues that the era between approximately 1680 and 1745 was a 'First' Scottish Enlightenment, part of the continent-wide phenomenon of early Enlightenment and led by the Jacobites, Episcopalians, and Catholics of north-eastern Scotland. It makes this argument through an intensive study of the dramatic changes in historiographical practice which took place in Scotland during this era, showing how the documentary scholarship of Jean Mabillon and the Maurists was eagerly received and rapidly developed in Scottish historical circles, resulting in the wholesale demolition of the older, Humanist myths of Scottish origins and their replacement with the foundations of our modern understanding of early Scottish history. This volume accordingly challenges many of the truisms surrounding seventeenth- and eighteenth-century Scottish history, pushing back against notions of pre-Enlightenment Scotland as backward, insular, and intellectually impoverished and mapping a richly polymathic, erudite, and transnational web of scholars, readers, and polemicists. It highlights the enduring cultural links with France and argues for the central importance of Scotland's two principal religious minorities—Episcopalians and Catholics—in the growth of Enlightenment thinking. As such, it makes a major intervention in the intellectual and cultural histories of Scotland, early modern Europe, and the Enlightenment itself.
This book is a collection of essays by leading theologians and church leaders on the implications of the proposed Anglican Covenant, which has been offered as a solution to the recent crises facing worldwide Anglicanism. At the Anglican Primates' meeting in February 2007 a draft Covenant was commended for study by the constituent churches of the Anglican Communion. This book presents a sober and dispassionate discussion of the theology and politics behind the Covenant. The writers represent a number of different theological traditions and disciplines within and beyond Anglicanism. What unites them is a desire to understand other opinions and to listen to different views. The contributors include theological educators, church historians, ethicists, biblical scholars, and canonists from different parts of the Anglican Communion and from ecumenical partners. While the book aims to be dispassionate and to stand apart from the rhetoric of ecclesiastical parties, it also offers original and thought-provoking discussions based on detailed and thorough scholarship. In his introduction Mark Chapman discusses the development of the authority structures of the Anglican Communion, as well as the recent history of conflict between the member churches, particularly over the issue of homosexuality. Ecumenical reflections on conciliarity are offered by Paul McPartlan, a leading Roman Catholic scholar, and Kenneth Wilson, a prominent Methodist. John Barton, Professor of Old Testament at Oxford University, contributes a chapter on the concept of Covenant in the Old Testament tradition. This book provides a valuable resource for global Anglicanism as it begins to develop the final version of the Covenant over the coming years. It will be crucial reading for all those involved in preparing for the Lambeth Conference of 2008.
For every major feast, saint’s day and commemoration in the calendars of the Anglican churches of the UK, this liturgical resource and spiritual companion offers a feast of readings that reflects the richness, depth and variety of the Christian tradition from the earliest years of the church to the present day. Writings from across the centuries represent the Eastern, Western, Roman and Celtic traditions and constitute a vibrant history of Christianity manifested in the lives of hundreds of holy men and women as diverse as first century martyrs, or twentieth century social reformers. A complementary volume to Exciting Holiness which provides scripture readings and prayers for the calendar, this is now updated to include the additional commemorations in the Church of England’s calendar of saints.
The First and Second Books of Discipline were amongst the constitutional foundation documents of the Scottish Reformation, and for four and a half centuries have been relied on to guide the polity of Presbyterian churches around the world. Their scholarly editing and publication a generation ago helped to revive serious study in the Church's constitutional law; and this reprint makes very important material available in a time of immense organisational change in the Church. Rev Dr Marjory A MacLean Deputy Principal Clerk to the General Assembly of the Church of Scotland
The 1928 Book of Common Prayer is a treasured resource for traditional Anglicans and others who appreciate the majesty of King James-style language. This classic edition features a Presentation section containing certificates for the rites of Baptism, Confirmation, and Marriage. The elegant burgundy hardcover binding is embossed with a simple gold cross, making it an ideal choice for both personal study and gift-giving. The 1928 Book of Common Prayer combines Oxford's reputation for quality construction and scholarship with a modest price - a beautiful prayer book and an excellent value.
Anglicanism can be seen as irredeemably English. In this book Kevin Ward questions that assumption. He explores the character of the African, Asian, Oceanic, Caribbean and Latin American churches which are now a majority in the world-wide communion, and shows how they are decisively shaping what it means to be Anglican. While emphasising the importance of colonialism and neo-colonialism for explaining the globalisation of Anglicanism, Ward does not focus predominantly on the Churches of Britain and N. America; nor does he privilege the idea of Anglicanism as an 'expansion of English Christianity'. At a time when Anglicanism faces the danger of dissolution Ward explores the historically deep roots of non-Western forms of Anglicanism, and the importance of the diversity and flexibility which has so far enabled Anglicanism to develop cohesive yet multiform identities around the world.
