The medieval period of Indian history is difficult to clearly define. It can be considered a long transition from ancient to precolonial times. Its end is marked by Vasco da Gama's voyage round the Cape of Good Hope in 1498 and the establishment of the Mughal empire (1526). The renewed Islamic advance into north India, from roughly 1000 A.D. onward, leading to the rise of the Delhi Sultanate (1206), is the beginning of the medieval period in political and cultural terms.
The medieval period of Indian history is difficult to define clearly. It may be perceived as the long phase of India's transition from the ancient to the immediately pre-colonial times. The latter period would naturally be imagined commencing from Vasco da Gama's voyage round the Cape of Good Hope in 1498, or, alternatively, the establishment of the Mughal empire (1526). More definitely though, the renewed Islamic advance into north India, roughly from 1000 A.D. onwards leading to the rise of the Delhi Sultanate (1206), can be held to mark, in political and cultural terms, the beginning of the medieval period. For the purpose of the Historical Dictionary of Medieval India, the period from 1000 A.D. to 1526 A.D. will be considered India's medieval times. The turbulent history of this period is told through the book's chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on key people, historical geography, arts, institutions, events, and other important terms.
The crucial period of Chinese history, 220-960, falls naturally into contrasting phases. The first phase, also known as that of "early medieval China," is an age of political decentralization. Following the breakup of the Han empire, China was plunged into civil war and fragmentation and stayed divided for nearly four centuries. The second phase started in 589, during the Sui dynasty, when China was once again brought under a single government. Under the Sui, the bureaucracy was revitalized, the military strengthened, and the taxation system reformed. The fall of the Sui in 618 gave way to the even stronger Tang dynasty, which represents an apogee of traditional Chinese civilization. Inheriting all the great institutions developed under the Sui, the Tang made great achievements in poetry, painting, music, and architecture. The An Lushan rebellion, which also took place during Tang rule, brought about far-reaching changes in the socioeconomic, political, and military arenas. What transpired in the second half of the Tang and the ensuing Five Dynasties provided the foundation for the next age of late imperial China. The Historical Dictionary of Medieval China fills an urgent need for a standard reference tailored to the interest of Western academics and readers. The history of medieval China is related through the book's introductory essay, maps, a table of Dynastic Periods, a bibliography, and hundreds of cross-referenced dictionary entries on key people, historical geography, arts, institutions, events, and other important terms.
India's history and culture is ancient and dynamic, spanning back to the beginning of human civilization. Beginning with a mysterious culture along the Indus River and in farming communities in the southern lands of India, the history of India is punctuated by constant integration with migrating peoples and with the diverse cultures that surround the country. Placed in the center of Asia, history in India is a crossroads of cultures from China to Europe, as well as the most significant Asian connection with the cultures of Africa. The Historical Dictionary of Ancient India provides information ranging from the earliest Paleolithic cultures in the Indian subcontinent to 1000 CE. The ancient history of this country is related in this book through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on rulers, bureaucrats, ancient societies, religion, gods, and philosophical ideas.
"The different cultures from which the middle ages drew its inspiration are represented: Cu Cuchulainn from the Celtic world, Apollonius of Tyre from Greek romance, Attila the Hun and Theodoric the Ostrogoth from the struggle of the Roman empire against the Barbarians. Each entry gives an outline of the story, how it spread through Europe, its modern retelling and appearances in art, and a selective bibliography."--Jacket.
Surprising Bedfellows: Hindus and Muslims in Medieval and Early Modern India argues that religious and cultural identities in medieval and early modern India were marked by fluid and constantly shifting relationships rather than by the binary model of opposition that is assumed in so much scholarship. Building on the pioneering work of scholars such as Cynthia Talbot and Brajadulal Chattopadhyaya, these chapters seek to understand identity perception through romances, historical documents, ballads and historical epics, inscriptions and even architecture. The chapters in this volume urge readers to reconsider the simple and rigid application of categories such as Hindu and Muslim when studying South Asia's medieval and early modern past. It is only by doing this that we can understand the past and, perhaps, help prevent the dangerous rewriting of Indian history.
This new book descends from a former combined reference book on Ancient and Medieval Nubia but now expands and focuses primarily on Prehistoric and Ancient times. It contextualizes the foundational roots of human evolution in the Paleolithic and Mesolithic stone ages and on to the Neolithic revolution built on farming and livestock. Meanwhile, Kerma was the most ancient African states and their relationship with dynastic Egypt. Precisely, ancient Kerma a was a serious political, economic and military rival to Old and Middle Kingdoms of Egypt. But in the New Kingdom the balance of regional forces was dramatically changed with Egyptians defeating Kerma and occupying and colonizing Kush/Nubia for 500 years. In the 11th century BCE the political unity of Egypt withered away and after recovering from foreign exploitation, Nubians began to reconstitute a small state at Kurru with renewed pyramid building and then finding no Egyptian resistance, these Nubians kings advanced on Egyptian Nubia and then on to Upper Egypt. Finally, Nubians were able to take over all of Egypt as the pharaohs of century-long Dynasty XXV. This so-called ‘Ethiopian” dynasty had the famed pharaohs of Piankhy, Shabaka, Shabataka, Taharka and Tanutamun ruling for various terms, three of who are mentioned in the Biblical Old Testament. Even when Nubians were expelled from Egypt by foreign Assyrian invaders, they retreated to Napata to carry on their ancient state for three more independent centuries as Egyptian remained conquered by various foreigners for 2,500 years. Most notable of these foreign conquers of Egypt were the Greeks (Ptolemies) and the Roman (who arrived and polytheists and left as Christians. During this Greco-Roman period in Egypt, Nubians strategically withdrew still further south to the Kingdom of Meroë (from the 4th century BCEE to the 4th century CE. Meroe is also covered in great detail as it was famed for many regnant queens, a unique and undeciphered writing system, iron-production and important monumental works including more pyramids than found in Egypt, Yes, smaller and later but many more pyramids that are still standing in several World Heritage sites in Nubia. After Meroë began a long decline it was finally vulnerable to attack from Christian Axum on the 4th century CE. Two murky centuries of regional rule, known as the X-Group were to follow, but by the 6th century Nubians recreated three Christian states that are covered in detail in the following Historical Dictionary of Medieval Christian Nubia and the Historical Dictionary of Sudan for Islamic and modern times.
The medieval period of Indian history is difficult to define clearly. It may be perceived as the long phase of India's transition from the ancient to the immediately pre-colonial times. The latter period would naturally be imagined commencing from Vasco da Gama's voyage round the Cape of Good Hope in 1498, or, alternatively, the establishment of the Mughal empire (1526). More definitely though, the renewed Islamic advance into north India, roughly from 1000 A.D. onwards leading to the rise of the Delhi Sultanate (1206), can be held to mark, in political and cultural terms, the beginning of the medieval period. For the purpose of The A to Z of Medieval India, the period from 1000 A.D. to 1526 A.D. will be considered India's medieval times. The turbulent history of this period is told through the book's chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on key people, historical geography, arts, institutions, events, and other important terms.
