The Victorians were obsessed with death, bereavement, and funeral rituals, and speculated vigorously on the nature of heaven, hell, and divine judgment. This popular abridgement of Michael Wheeler's award-winning Death and the Future Life in Victorian Literature and Theology looks at the literary implications of Victorian views of death and the life beyond, and recreates vividly the fear and hope embodied in the theological positions of the novelists and poets of the age. Now accessible to a wide readership, Heaven, Hell, and the Victorians offers a wide-ranging and attractively illustrated cultural history of nineteenth-century religious experience, belief, and language in the face of death.
In recent decades, there has been a growing recognition of the significance of the supernatural in a Victorian context. Studies of nineteenth-century spiritualism, occultism, magic, and folklore have highlighted that Victorian England was ridden with spectres and learned magicians. Despite this growing body of scholarship, little historiographical work has addressed the Devil. This book demonstrates the significance of the Devil in a Victorian context, emphasising his pervasiveness and diversity. Drawing on a rich array of primary material, including theological and folkloric works, fiction, newspapers and periodicals, and broadsides and other ephemera, it uses the diabolic to explore the Victorians' complex and ambivalent relationship with the supernatural. Both the Devil and hell were theologically contested during the nineteenth century, with an increasing number of both clergymen and laypeople being discomfited by the thought of eternal hellfire. Nevertheless, the Devil continued to play a role in the majority of English denominations, as well as in folklore, spiritualism, occultism, popular culture, literature, and theatre. The Devil and the Victorians will appeal to readers interested in nineteenth-century English cultural and religious history, as well as the darker side of the supernatural.
A study of eschatological debates at a time when the idea of eternal punishment was under question, and English Christianity was affected by the contrasting Anglican movements of Evangelicalism and Tractarianism and by the controversy over Darwinism.
In recent decades, there has been a growing recognition of the significance of the supernatural in a Victorian context. Studies of nineteenth-century spiritualism, occultism, magic, and folklore have highlighted that Victorian England was ridden with spectres and learned magicians. Despite this growing body of scholarship, little historiographical work has addressed the Devil. This book demonstrates the significance of the Devil in a Victorian context, emphasising his pervasiveness and diversity. Drawing on a rich array of primary material, including theological and folkloric works, fiction, newspapers and periodicals, and broadsides and other ephemera, it uses the diabolic to explore the Victorians' complex and ambivalent relationship with the supernatural. Both the Devil and hell were theologically contested during the nineteenth century, with an increasing number of both clergymen and laypeople being discomfited by the thought of eternal hellfire. Nevertheless, the Devil continued to play a role in the majority of English denominations, as well as in folklore, spiritualism, occultism, popular culture, literature, and theatre. The Devil and the Victorians will appeal to readers interested in nineteenth-century English cultural and religious history, as well as the darker side of the supernatural.
Heimann offers a controversial analysis of the influence of long-established recusant devotions and attitudes in the new context of the reestablishment of Roman Catholicism in England from the mid-nineteenth century.
"I plead for the acceptance of this central truth as the great hope of the gospel, that the victory of Jesus Christ must be final and complete, i.e., that nothing can impair the power of his cross and passion to save the entire human race."--Thomas Allin In 1885, the Rev. Thomas Allin waded into the debates on final punishment that had plagued the Church of England during the nineteenth century. His contribution was a radical book that sought to demonstrate that reason, tradition, and Scripture all affirm that God will one day redeem his whole creation through Jesus Christ. Universal salvation, he maintained, was the only way to coherently affirm the victory of God over evil. Allin's book is one of the first detailed attempts to show that global salvation was not some modern heresy, but an ancient Christian tradition with a serious claim to catholicity and orthodoxy. Turning the tables on the critics, Allin boldly argued that universalism, far from being dangerous, was actually needed to defend the orthodox faith of the church. This new edition of Allin's classic work includes an introduction that sets it in its historical context, the addition of subtitles to help readers navigate the argument, and numerous explanatory annotations.
2018 Book Award Winner, The Gospel Coalition (Academic Theology) A Choice Outstanding Academic Title for 2019 Will all evil finally turn to good, or does some evil remain stubbornly opposed to God and God's goodness? Will even the devil be redeemed? Addressing a theological issue of perennial interest, this comprehensive book (in two volumes) surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. The author explores what the church has taught about universal salvation and hell and critiques universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone.
I welcome this rigorous examination of some of the many questions which are raised by the doctrine of hell. At a time when it is rare to hear even heaven spoken about in our churches, it is encouraging that this sober theme is once more in our sights. It was plainly often on the lips of Jesus. - Nigel M. de S. Cameron, Trinity International University Dr Powys has pursued a rigorous examination of the Scriptures . . . He rivets our attention on what the New Testament actually says about the fate of the unrighteous. This is a seminal work. - David Claydon, Federal Secretary, CMS, Australia The author, writing from a position of biblical conservatism, has presented a powerful, convincing and scholarly case for the view that the unrighteous will forfeit resurrection life in the Kingdom of God. It is, in my judgment, the most thorough treatment of the issue in recent years. - John W. Pryor, Macquarie University This book is an impressive, thorough discussion of a thorny question. Dr Powys is at home in many branches of biblical studies . . . He examines the biblical evidence carefully and sets his case out lucidly and with real insight, showing convincingly how ill-founded are many ancient and many recent views on the fate of the unrighteous. His own solution of a set of complex exegetical and theological issues is judicious and clearly the end result of careful thought. - from the Foreword by Graham Stanton, University of Cambridge David Powys has made a significant contribution to an increasingly important debate. His book's real strength lies in its very careful study of New Testament teaching in the light of a comprehensive analysis of the Old Testament and Jewish literature. This literature is rightly seen not merely as background but as the key to a right understanding of the New Testament teaching. I wish that such a clear discussion had been available when I first began engaging with these questions. - Stephen Travis, St John's College, Nottingham David Powys was educated at The University of Melbourne. He gained degrees in arts and social work, studied theology at Ridley College, and was ordained in 1981. Dr Powys has ministered in four Melbourne parishes. He is an Examining Chaplain to the Archbishop of Melbourne and a member of Archbishop in Council and National Synod. He was awarded the Doctor of Theology by the Australian College of Theology in 1994 for his The Hermeneutics of 'Hell'. The present volume is a slightly abbreviated version of that dissertation.
This work provides a social history of death from the earliest times to Diana, Princess of Wales. As we discard the 20th century taboo about death, this book charts the story of the way in which our forebears coped with aspects of their daily lives.
