Heavenly Hierarchy by Pseudo-Dionysius is a Pseudo-Dionysian work on angelology, written in Greek and dated to the 5th century AD. It exerted great influence on scholasticism and treats at great length the hierarchies of angels. Excerpt: "That every divine illumination, while going forth with love in various ways to the objects of its forethought, remains one. Nor is this all: it also unifies the things illuminated."
This unabridged, large, original version of The Hierarchy of Heaven and Earth is a very great work of philosophy. There is nothing like it. It is a profound breakthrough in terms of how we see ourselves in the world. The Hierarchy of Heaven and Earth was originally published in a condensed form (condensed by Harding) in 1952 and described by C.S. Lewis as "a work of the highest genius". This publication now makes available the original huge work. It is clearly and beautifully written, with hundreds of quotations and references in the margins. This book opens your eyes to the universe as it is actually presented, and opens your mind to the way it functions. One day this book will be recognised as one of the greatest works of philosophy.
"The book is a comprehensive study of John Scotus Eriugena's commentary (Expositiones) on the Pseudo-Dionysian Celestial Hierarchy, with special attention given to its literary form and theological content." "The order for introducing various aspects of the Expositiones follows the format of the work itself: first in John's own order comes the Dionysian text in translation, followed by a paraphrase or two and then by Eriugena's own comments, sometimes on particular sources, more often on the points of doctrine he wants to expound. Thus this book starts with the author, that is, John's perspective on Dionysius himself (Chapter I: "Dionysian Biographies"). For Eriugena, Dionysius was the Athenian Areopagite, but was he also the Parisian martyr Saint Denis? Turning to the text of The Celestial Hierarchy, the particular Greek codex John was working with contained its own variants and challenges (Chapter II: "The Greek Manuscript and Its Problems"). Next comes a study of John's "Patterns of Translation and Paraphrase" (Chapter III). After his multiple paraphrases, Eriugena often adds his own expository remarks, sometimes invoking other sources, especially the remaining works of the Dionysian corpus (Chapter IV)." "Those interested primarily in John's philosophical theology could turn directly to the last three chapters, spanning the arc of "procession and return" so characteristic of the Periphyseon. The Expositiones show a particular interest in creation (Chapter V), anthropology (Chapter VI) and "Christ and Salvation" (Chapter VII). Eriugena's treatment of the doctrine of creation includes a particularly innovative understanding of creatio ex nihilo. His anthropology turns on the question of humanity's relationship to the divine, whether immediate (unmediated) or mediated or somehow both. The discussion of Christ includes skillful expansions of the biblical and Dionysian images for Christ, and a presentation of salvation as "theosis" or deification." "Translations of major sections of the Expositiones are appended, as well as John's prologue to his earlier translation of the Dionysian corpus. The book also contains a bibliography, an index of premodern and modern names, a scriptural index, and an index to the works of Eriugena."--BOOK JACKET.
Guided by the Nine Choirs of Angels, ascend the Golden Staircase to Seraphic Glory! Have you ever wondered what it takes to reach the highest heights of heavenly glory? How does one become a saint, fully united to God, beholding His divine essence with the greatest clarity and love? Ascending the Celestial Hierarchy: The Golden Staircase to Seraphic Glory offers a profound journey into the mysteries of the Celestial Hierarchy and the spiritual ascent every soul is called to make. Rooted in the teachings of Pseudo-Dionysius the Areopagite, the vision of Saint Matilda of Hackeborn, and enriched by the insights of Saint Thomas Aquinas, Saint Bonaventure and other Doctors of the Church, this book explores the connection between the Nine Choirs of Angels and the stages of our own conversion. The Nine Choirs of Angels, from the simple Guardian Angels to the Seraphim, experience different degrees of participation in the Beatific Vision, as determined by God according to their natural gifts and mission. Human souls are invited to rise through ever-deepening stages of grace, moving from the Purgative to the Illuminative and Unitive Ways, until reaching the summit of holiness, where they share in the glory of the Seraphim—those who burn with the purest love for God. The Path to Heaven: Christ and the Mysteries of the Rosary At the heart of this ascent is the life of Christ Himself, Who not only redeemed humanity but also showed us the way to holiness. By meditating on the twenty mysteries of the Rosary, we align our lives to Christ’s journey—from His Incarnation, through His public ministry, to His Passion, Resurrection, and Ascension. Each mystery serves as a point on our spiritual road map, guiding us through Christ's example to the eternal glory that awaits in Heaven. By following the path modeled on the angelic choirs and the mysteries of Christ’s life, we discover the steps necessary for attaining the fullness of the Beatific Vision—a vision in which the greatest saints participate with the most intense love and clearest understanding of God’s divine essence. What You'll Discover in This Book: The Nine Choirs of Angels: Explore the ancient angelology of Pseudo-Dionysius and its spiritual implications, as well as how the choirs reveal different degrees of grace and participation in the Beatific Vision. Saint Matilda’s Vision of the Golden Staircase: Understand her mystical vision of nine steps as a guide for our own ascent to heavenly glory. The Mystical Tradition: Delve into the teachings of saints, such as Saint Bonaventure, Saint John of the Cross, and Saint Teresa of Ávila on the spiritual stages of conversion, aligned with the angelic hierarchy. The Power of the Rosary: Learn how to meditate deeply on the mysteries of the Rosary, using them as a practical guide for daily spiritual growth and deeper union with Christ. A Practical Path to Holiness: This accessible, practical roadmap to becoming a saint is for everyone: those beginning their spiritual journeys, those seeking to deepen their faith, and seasoned theologians. With the help of the angelic choirs, the model of Christ’s life, and the grace He merited for us, may you be led along the path to Seraphic Glory!
EURAM's Book of the Year in 2020, Hierarchy takes readers on a journey which traverses how this idea has evolved, is understood in various disciplines, and is applied in practice. Referring a wide range of sources, the book provides an inspirational introduction to understanding what is perhaps the key idea in business and management. As a fundamental organizational principle, hierarchy is everywhere. Perhaps because of its ubiquity, the significance of hierarchy has become under-analyzed in view of the growing strains on society imposed by organizational inequality. This book analyzes the advantages and disadvantages that hierarchy brings as a form of organization, providing an accessible overview of this fundamental idea within both business and society. This concise book provides a useful overview of existing research, for both students and scholars of business.
Here are the complete works of the enigmatic fifth- and sixth-century writer known as the Pseudo Dionysius, prepared by a team of six research scholars.
Ecclesiastical Hierarchy is a work by Pseudo-Dionysius the Areopagite. It covers the hierarchies within the church system and reflects on the liturgical rites of the Byzantine church.
Contemporary culture is rediscovering the importance of beauty for both social transformation and personal happiness. Theologians have sought, in their varied ways, to demonstrate how God's beauty is associated with notions of truth and goodness. This book breaks new ground by suggesting that liturgy is the means par excellence by which an experience of beauty is communicated. Drawing from both secular and religious understandings, in particular the mystical and apophatic tradition, the book demonstrates how liturgy has the potential to achieve the one ultimately reliable form of beauty because its embodied components are able to reflect the disturbing beauty of the One to whom worship is always offered. Such components rely on understanding the aesthetic dynamics upon which liturgy relies. This book draws from a broad range of disciplines concerned with understanding beauty and self-transformation and concludes that while secular utopian forms have much to contribute to ethical transformation, they ultimately fail since they lack the Christological and eschatological framework needed, which liturgy alone provides.
This Handbook contains forty essays by an international team of experts on the antecedents, the content, and the reception of the Dionysian corpus, a body of writings falsely ascribed to Dionysius the Areopagite, a convert of St Paul, but actually written about 500 AD. The first section contains discussions of the genesis of the corpus, its Christian antecedents, and its Neoplatonic influences. In the second section, studies on the Syriac reception, the relation of the Syriac to the original Greek, and the editing of the Greek by John of Scythopolis are followed by contributions on the use of the corpus in such Byzantine authors as Maximus the Confessor, John of Damascus, Theodore the Studite, Niketas Stethatos, Gregory Palamas, and Gemistus Pletho. In the third section attention turns to the Western tradition, represented first by the translators John Scotus Eriugena, John Sarracenus, and Robert Grosseteste and then by such readers as the Victorines, the early Franciscans, Albert the Great, Aquinas, Bonaventure, Dante, the English mystics, Nicholas of Cusa, and Marsilio Ficino. The contributors to the final section survey the effect on Western readers of Lorenzo Valla's proof of the inauthenticity of the corpus and the subsequent exposure of its dependence on Proclus by Koch and Stiglmayr. The authors studied in this section include Erasmus, Luther and his followers, Vladimir Lossky, Hans Urs von Balthasar, and Jacques Derrida, as well as modern thinkers of the Greek Church. Essays on Dionysius as a mystic and a political theologian conclude the volume.
