"This book follows the evidence for Asclepius' supplicants from the moment in which they realized that they were sick until the healing experiences, which they might have had at the asclepieia. From a historical perspective, the main features of the Asclepius cult, as they were shaped mainly in the Hellenistic and Roman periods, are examined"--
The history of healthcare in the classical world suffers from notable neglect in one crucial area. While scholars have intensively studied both the rationalistic medicine that is conveyed in the canonical texts and also the ‘temple medicine’ of Asclepius and other gods, they have largely neglected to study popular medicine in a systematic fashion. This volume, which for the most part is the fruit of a conference held at Columbia University in 2014, aims to help correct this imbalance. Using the full range of available evidence - archaeological, epigraphical and papyrological, as well as the literary texts - the international cast of contributors hopes to show what real people in Antiquity actually did when they tried to avert illness or cure it.
Advancing our understanding of one of the most influential 20th-century philosophers, Robert Vinten brings together an international line up of scholars to consider the relevance of Ludwig Wittgenstein's ideas to the cognitive science of religion. Wittgenstein's claims ranged from the rejection of the idea that psychology is a 'young science' in comparison to physics to challenges to scientistic and intellectualist accounts of religion in the work of past anthropologists. Chapters explore whether these remarks about psychology and religion undermine the frameworks and practices of cognitive scientists of religion. Employing philosophical tools as well as drawing on case studies, contributions not only illuminate psychological experiments, anthropological observations and neurophysiological research relevant to understanding religious phenomena, they allow cognitive scientists to either heed or clarify their position in relation to Wittgenstein's objections. By developing and responding to his criticisms, Wittgenstein and the Cognitive Science of Religion offers novel perspectives on his philosophy in relation to religion, human nature, and the mind.
This book follows the evidence for Asclepius' supplicants from the moment in which they realized that they were sick until the healing experiences, which they might have had at the asclepieia. From a historical perspective, the main features of the Asclepius cult, as they were shaped mainly in the Hellenistic and Roman periods, are examined. The cult is situated in the wider political, social, cultural, and intellectual contexts of the Graeco-Roman era, in which Asclepius' reputation as a divine physician spread. Social interactions and multiple neurocognitive processes are examined, which would have influenced supplicants' perceptions, choices, and reasoning about health and sickness, and attracted thousands of visitors to the Asclepius temples. The influence of the cult environment on the minds and bodies of supplicants is investigated in order to show how the cult context would have prepared supplicants for the incubation ritual. Modern theories on placebo effects are taken into consideration in order to investigate the possibility of healing at the asclepieia as a result of supplicants' self-healing mechanisms. Finally, the ways in which supplicants might have interpreted their personal experiences during incubation are examined.
Celebrating the contributions of Panayotis Pachis to the field, this book discusses the past, present, and future of the study of religion in antiquity and modernity. Panayotis Pachis has dedicated his celebrated career at the Aristotle University of Thessaloniki to the study of various aspects of ancient religions. The contents of this book reflect Pachis' conviction that the study of religious ideas and practices should be focused on three pillars: the study of history, the formulation and application of theoretical frameworks, and the utilization of traditional as well as innovative methodological tools. Chapters range from the scientific study of Roman-Graeco religions, cultural evolution, and neurocognitive theories in the history and study of religion, to a look at why we need an integrative approach to study religion, past and present.
Legendary ancient Greek physician and healer god Asclepius was considered the foremost antagonist of Christ. Providing an overview of all facets of the Asclepius phenomenon, this work, first published in two volumes in 1945, comprises a unique collection of the literary references and inscriptions in ancient texts to Asclepius, his life, his deeds, cult, temples--with extended analysis thereof.
Against the backdrop of unprecedented concern for the future of health care, 'The Cambridge History of Medicine' surveys the rise of medicine in the West from classical times to the present. Covering both the social and scientific history of medicine, this volume traces the chronology of key developments and events.
The Cognitive Science of Religion introduces students to key empirical studies conducted over the past 25 years in this new and rapidly expanding field. In these studies, cognitive scientists of religion have applied the theories, findings and research tools of the cognitive sciences to understanding religious thought, behaviour and social dynamics. Each chapter is written by a leading international scholar, and summarizes in non-technical language the original empirical study conducted by the scholar. No prior or statistical knowledge is presumed, and studies included range from the classic to the more recent and innovative cases. Students will learn about the theories that cognitive scientists have employed to explain recurrent features of religiosity across cultures and historical eras, how scholars have tested those theories, and what the results of those tests have revealed and suggest. Written to be accessible to undergraduates, this provides a much-needed survey of empirical studies in the cognitive science of religion.
For millennia, people have universally engaged in ecstatic experience as an essential element in ritual practice, spiritual belief and cultural identification. This volume offers the first systematic investigation of its myriad roles and manifestations in the ancient Mediterranean and Near East. The twenty-nine contributors represent a broad range of scholarly disciplines, seeking answers to fundamental questions regarding the patterns and commonalities of this vital aspect of the past. How was the experience construed and by what means was it achieved? Who was involved? Where and when were rites carried out? How was it reflected in pictorial arts and written records? What was its relation to other components of the sociocultural compact? In proposing responses, the authors draw upon a wealth of original research in many fields, generating new perspectives and thought-provoking, often surprising, conclusions. With their abundant cross-cultural and cross-temporal references, the chapters mutually enrich each other and collectively deepen our understanding of ecstatic phenomena thousands of years ago. Another noteworthy feature of the book is its illustrative content, including commissioned reconstructions of ecstatic scenarios and pairings of works of Bronze Age and modern psychedelic art. Scholars, students and other readers interested in antiquity, comparative religion and the social and cognitive sciences will find much to explore in the fascinating realm of ecstatic experience in the ancient world.
