The historical development of Esoteric Buddhism in India is still known only in outline. A few verifiably early texts do give some insight into the origin of the ideas which would later develop and spread to East and Southeast Asia, and to Tibet. However, there is another kind of evidence which can be harnessed to the project of reconstructing the history of Esoteric Buddhist doctrines and practice. This evidence consists of art objects, mainly sculpture, which survive in significant numbers from the 6th to the 13th century.
A Fundamental Work Based On Original Sanskrit, Chinese, Korean, Japanese, The Lost Iranian Language Sogdian And Tibetan Works-On The Origin Of Avalokitesvara. It Indentifies The Several Prevalent Folk-Deities Which Were Assimilated Into The Iconographical Form. The Worship Of Avalokitesvara Was Accompanied By A Dharani (Recited Hymn). This Work Describes Five Versions Of Thedharani. The Dharani Is An Essential Part Of The Zen Repertoire Of Sutras. It Was Transliterated Into Chinese Eight Times Over A Span Of Eight Enturies: From The 7 Th To The 14 Th Century. The Present Edition Is Not Only A Reconstruction Of The Original Sanskrit Text Of The Hymn, But A Detailed Study With The Texts Of Bhagavad-Dharma Amoghavajra, Vajrabodhi And Chih-T Ung In Chinese Characters. The Korean, Sogdian, And Tibetan Texts Are Also Given In Their Indigenous Scripts. Siddham Manuscripts From Korea And Japan Have Been Done In Facsimile. Popular Iconic Vocabulary Becomes The Essence Of Ever-Renewing Theogony. From An Attendant Acolyte Of Amitabha In The Sukhavativyuha, Avalokita Gained Independence As A Separate Deity In His Own Right. The System Of Iconographic Classification Of 33 Types, With Their Symbols, Bijas And Mudras Presents A New Model For Buddhist Iconographic Studies. The Chinese, Korean, Japanese, Tibetan And Sogdian Transliterations Of Sanskrit Hymns To The Thousand-Eyed, Thousand-Armed Avalokitesvara Have The Attributes Of Hari And Hara And Have The Faces Of Narasimha And Varaha. In Reconstructing These Versions It Became Imperative That Sanskrit Texts Bearing On Harihara Be Consulted And The Iconography Of Harihara Be Analysed With Precision. The 36 Orphological Types Of Harihara Have Been Defined In A Succinct Manner On The Principles Of Icono-Taxonomy. A Novel Departure In The Study Of The History Of Art. Comparison Has Resulted In The Discovery Of The Mythogenesis Of Primal Arya Avalokitesvara, As Well As His Form With A Thousand Arms, With A Thousand Eyes On Each Of The Thousand Palms. The Emergence Of The Thousand Armed Avalokitesvara Is Linked With The Interiorisation Of Isvara-Siva Into Avalokita As Visvarupa. Amoghavajra S Version Indicates The Connection Of The Thousand-Armed Thousand-Eyed Avalokitesvara With The Security Of The State. New New Readings Of The Dharant That Emerge Out Of Comparative Exegesis Are Refreshing Like The Ozone-Laden Morning Air, With A Distinct Character, With Poetic Profundity And Devotional Fervour. While This Volume Resurrects The Dharani, It Traces The Very Origins Of The First Avalokita-Svara, And The Continuous And Perplexing Processes Of Assimilation That Travel Into A Phantasmagoria Of Universes. Avalokita Becomes A Wave Of Many Waves.
The authors of the Devī-Bhāgavata Purāna endeavored to demonstrate the superiority of the Devī over competing masculine deities, and to articulate in new ways the manifold nature of the Goddess. Brown's book sets out to examine how the Purana pursues these ends. The Devī-Bhāgavata employs many ancient myths and motifs from older masculine theologies, incorporating them into a thoroughly "feminized" theological framework. The text also seeks to supplant older "masculine" canonical authorities. Part I of Brown's study explores these strategies by focusing on the Purana's self-conscious endeavor to supersede the famous VaisBhagavata Purana. The Devī-Bhāgavata also re-envisions older mythological traditions about the Goddess, especially those in the first great Sanskritic glorification of the Goddess, the Devi-Mahatmya. Brown shows in Part II how this re-envisioning process transforms the Devī from a primarily martial and erotic goddess into the World-Mother of infinite compassion. Part III examines the Devi Gita, the philosophical climax of the Purana modeled upon the Bhagavad Gita. The Devi Gita, while affirming that ultimate reality is the divine Mother, avows that her highest form as consciousness encompasses all gender, thereby suggesting the final triumph of the Goddess. It is not simply that She is superior to the male gods, but rather that She transcends Her own sexuality without denying it.
The Apocalypse of Enoch and Bhuśunda The Apocalypse of Enoch and Bhuśunda challenges the underlying assumptions of the classical roots of civilization by restoring the original context of creation mythology. In this second volume of A Chronology of the Primeval Gods and the Western Sunrise, ancient myths from multiple geographies are correlated to spikes in cosmic rays over the past 120,000 years – as documented in ice core data. The chronology and content of these myths tell us that the primary forces behind these cataclysms were the most ancient gods - hyper-nova at the Galactic Center associated with Sgr A*(The Dragon), Sgr West (The Beast) and Sgr East (Hiranyâksha and Hiranyakas'ipu), with secondary supernova seen as the birth of new, destructive gods. Ancient myth has documented the cataclysmic destruction of the world on at least twenty occasions with four major geo-polar migrations, which has resulted in a shift of the earth’s equator on at least one occasion. Multiple myths are shown to represent a view of the sky that can only be seen from the Antarctic region. Multiple versions of the myths of Orion are analyzed, showing clear linkages between the Vedic myth of Trisanku, the Book of Genesis, Senmut's Tomb, and the myths of Prajāpati Daksa representing the oldest version of the Orion myth – older than Trishanku and Genesis by 20,000 years! The stunning conclusion explains how the “Watchers” of Enoch were the Vedic descendants of Ila and Iksvaku. These descendants of the seventh Manu had been observing and recording the stars as a source of cataclysm for at least 15,000 years prior to Enoch, thus allowing Enoch to prophesize a ‘new heaven.’ That prophecy became the foundation for St John’s Book of Revelations, which is shown to be a description of a series of cataclysms attributed to Sgr West. The book offers a new theory for explaining geo-polar migration. That theory suggests small shifts in the location of the earth’s center of gravity underlie each migration, but that there are multiple causes for the shifts.
Although Hudson died without completing 'The Body of God', the work has been edited and brought to fruition by Margaret Case. The book is a detailed study of a renowned Tamil Hindu temple, the Vaikuntha Perumal (ca. 770 CE). Hudson uses this temple as an illustration of a major current and historical stage in South Indian Vaisnava religion.
Teenagers Ryan and Meagan have just left Texas to follow their father to Maryland where he has landed a job with a pharmaceutical lab. Less than thrilled about their new home, Ryan and Meagan soon discover that life is full of more unexpected surprises when they learn the pharmaceutical company is engaged in questionable practices and the lab is sitting on an old government compound used for radioactive testing. Meanwhile in Tibet, teens Choden and Dorje are captives of a cruel lab experiment where they are being injected with an unknown substance. After they finally manage to escape, they, along with Meagan and Ryan, begin to realize they have special abilities. While an evil force watches and waits, their two worlds intertwine, brought together by their common bond. When the four teens finally unite in a Tibetan palace, they summon help from monks to help them battle the evil force and hopefully put it to rest. Now only time will tell if they will be able to stop what was started hundreds of years ago, before it is too late for all of them. In this thought-provoking adventure, four Indigo teens brought together by fate must summon help from Tibetan monks to combat an evil force.
An invaluable encyclopedia of Hinduism Hinduism is one of the world’s oldest religions; an amalgam of diverse beliefs and schools, it originates in the Vedas and is rooted in Indian culture. Hinduism: An Alphabetical Guide illuminates complex philosophical concepts through lucid definitions, a historical perspective and incisive analyses. It examines various aspects of Hinduism, covering festivals and rituals, gods and goddesses, philosophers, memorials, aesthetics, and sacred plants and animals. The author also explores pivotal ideas, including moksha, karma, dharma and samsara, and details the diverse commentaries on the Bhagavad Gita and other important texts. Citing extensively from the regional languages, the book describes Hinduism’s innumerable myths and legends, and looks at the many versions of texts including the Ramayana and Mahabharata, placing each entry in its historical context and tracing its evolution to the present. • Outlines all eighteen major Puranas, the 108 Upanishads, and a selection of Vaishnava, Sahiva and Tantric texts • Provides quotations from rare original texts • A product of years of research, with a wide range of entries
By the twentieth century, science had become so important that religious traditions had to respond to it. Emerging religions, still led by a living founder to guide them, responded with a clarity and focus that illuminates other larger, more established religions’ understandings of science. The Hare Krishnas, the Unification Church, and Heaven’s Gate each found distinct ways to incorporate major findings of modern American science, understanding it as central to their wider theological and social agendas. In tracing the development of these new religious movements’ viewpoints on science during each movement’s founding period, we can discern how their views on science were crafted over time. These NRMs shed light on how religious groups—new, old, alternative, or mainstream—could respond to the tremendous growth of power and prestige of science in late twentieth-century America. In this engrossing book, Zeller carefully shows that religious groups had several methods of creatively responding to science, and that the often-assumed conflict-based model of “science vs. religion” must be replaced by a more nuanced understanding of how religions operate in our modern scientific world.
