Considered the first novel by a female African-American, Our Nig was ignored upon first publication in 1859 and lost for more than 100 years. The novel achieved national attention when it was rediscovered and reprinted in 1983. Our Nig tells the story of Frado growing up as an indentured servant in the antebellum northern United States. Like Our Nig number of novels and other works of fiction of the period were in some part based on real-life events, including Fanny Fern's Ruth Hall; Louisa May Alcott's Little Women; or even Hannah Webster Foster's The Coquette.
Our Nig; or Sketches from the Life of a Free Black (1859) is an autobiographical novel by Harriet E. Wilson. Published anonymously, Our Nig; or Sketches from the Life of a Free Black is considered the first novel by an African American to be published in North America, having been rediscovered by Professor Henry Louis Gates, Jr. in 1981. Based on Wilson’s own experience as a free black forced into indentured servitude in New Hampshire, the novel critiques the racism and indifference of white Northerners and abolitionists who claim to oppose slavery while upholding prejudice and injustice against African Americans. Abandoned by her white mother following the death of her father, a free black man, Frado is raised as an indentured servant on the Bellmont farm. The Bellmonts, a middle-class family, initially believe Frado has been dropped off by her mother for the day, but when Mag fails to appear for several days, they realize the girl has been left in their care. Unwilling to raise her as one of their own, the Bellmonts immediately put her to work in their kitchen. Although she is treated kindly by their son Jack, Frado is frequently beaten by Mrs. Bellmont, who resents having the young mixed-race girl in her house and sees her work as an intrusion on her own housekeeping duties. Suffering under Mrs. Bellmont’s abuses, Frado longs to escape. With a beautifully designed cover and professionally typeset manuscript, this edition of Harriet E. Wilson’s Our Nig; or Sketches from the Life of a Free Black is a classic of African American literature reimagined for modern readers.
This volume, with a foreword by Henry Louis Gates, Jr., advances efforts to correct the historical record about the racial complexity and richness characteristic of rural New England s past"
Harriet E. Wilson's Our nig (1859) is a startling tale of the mistreatment of a young African American mulatto woman, Frado, living in New England at a time when slavery, though abolished in the North, still existed in the South. Frado, a Northern free black', yet treated as badly as many Southern slaves of the time, is unforgettably portrayed as experiencing and resisting vicious mistreatment. To achieve this disturbing portrait, Harriet Wilson's book combines several different literary genres - realist novel, autobiography, abolitionist slave narrative and sentimental fiction. R.J. Ellis explores the relationship of Our nig to these genres and, additionally, to laboring class writing (Harriet Wilson was an indentured farm servant). He identifies the way Our nig stands as a double first: the first separately-published novel written in English by an African American female it is also one of the first by a member of the laboring class about the laboring class.
Possibly the first novel written by a black woman slave, this work is both a historically important literary event and a gripping autobiographical story in its own right. When her master is betrothed to a woman who conceals a tragic secret, Hannah Crafts, a young slave on a wealthy North Carolina plantation, runs away in a bid for her freedom up North. Pursued by slave hunters, imprisoned by a mysterious and cruel captor, held by sympathetic strangers, and forced to serve a demanding new mistress, she finally makes her way to freedom in New Jersey. Her compelling story provides a fascinating view of American life in the mid-1800s and the literary conventions of the time. Written in the 1850's by a runaway slave, THE BONDSWOMAN'S NARRATIVE is a provocative literary landmark and a significant historical event that will captivate a diverse audience.
Originally published in London in 1857 and never before available in paperback, The Garies and Their Friends is the second novel published by an African American and the first to chronicle the experience of free blacks in the pre-Civil War northeast. The novel anticipates themes that were to become important in later African American fiction, including miscegenation and 'passing, ' and tells the story of the Garies and their friends, the Ellises, a 'highly respectable and industrious coloured family.'
First published in 1859, Our Nig is an autobiographical narrative that stands as one of the most important accounts of the life of a black woman in the antebellum North. In the story of Frado, a spirited black girl who is abused and overworked as the indentured servant to a New England family, Harriet E. Wilson tells a heartbreaking story about the resilience of the human spirit. The female child of a white female outcast and a black freeman, Harriet Wilson gives a detailed account of what it was like being raised by a white family in the pre-Civil War North of the United States (a household where she was abandoned by her mother at 3). This biography gives a general idea of what a Negro's life in the North was like -- and it was not much different from that life of a slave in the South. The mistress of the house was brutal beyond measure, but many of the other family members were reasonably kind (though not kind of enough to put a stop to the abuse), and it makes one shudder to think of what could have happened in a family who had nothing but Negro-haters in it. Still, Wilson recounts how she got a small measure of schooling, and how she eventually became a Christian (something which the lady of the house -- a Christian herself -- opposed) and her eventual marriage. An upsetting story, it is nevertheless of much more value than "Uncle Tom's Cabin" as it was told from the point of view of the victim and not a sympathetic white.
Martin R. Delany’s Blake (1859, 1861–1862) is one of the most important African American—and indeed American—works of fiction of the nineteenth century. It tells the story of Henry Blake’s escape from a southern plantation and his subsequent travels across the United States, into Canada, and to Africa and Cuba. His mission is to unite the black populations of the American Atlantic regions, both free and slave, in the struggle for freedom, whether through insurrection or through emigration and the creation of an independent black state. Blake is a rhetorical masterpiece, all the more strange and mysterious for remaining incomplete, breaking off before its final scene. This edition of Blake, prepared by textual scholar Jerome McGann, offers the first correct printing of the work in book form. It establishes an accurate text, supplies contextual notes and commentaries, and presents an authoritative account of the work’s composition and publication history. In a lively introduction, McGann argues that Delany employs the resources of fiction to develop a critical account of the interconnected structure of racist power as it operated throughout the American Atlantic. He likens Blake to Upton Sinclair’s The Jungle, in its willful determination to transform a living and terrible present. Blake; or, The Huts of America: A Corrected Edition will be used in undergraduate and graduate classes on the history of African American fiction, on the history of the American novel, and on black cultural studies. General readers will welcome as well the first reliable edition of Delany’s fiction.
This volume of essays examines the forced dispossession caused by the Middle Passage. The book analyzes the texts, religious rites, economic exchanges, dance, and music it elicited, both on the transatlantic journey and on the American continent. The totality of this collection establishes a broad topographical and temporal context for the Passage that extends from the interior of Africa across the Atlantic and to the interior of the Americas, and from the beginning of the Passage to the present day. A collective narrative of itinerant cultural consciousness as represented in histories, myths, and arts, these contributions conceptualize the meaning of the Middle Passage for African American and American history, literature, and life.
