In this new interpretation of the political writings of Hannah Arendt, Lisa Jane Disch focuses on an issue that remains central to today's debates in political philosophy and feminist theory: the relationship of experience to critical understanding. Discussing a range of Arendt's work including unpublished writings, Disch explores the function of storytelling as a form of critical theory beyond the limits of philosophy.
Responding to the increasingly influential role of Hannah Arendt’s political philosophy in recent years, Hannah Arendt and the Limits of Total Domination: The Holocaust, Plurality, and Resistance, critically engages with Arendt’s understanding of totalitarianism. According to Arendt, the main goal of totalitarianism was total domination; namely, the virtual eradication of human legality, morality, individuality, and plurality. This attempt, in her view, was most fully realized in the concentration camps, which served as the major "laboratories" for the regime. While Arendt focused on the perpetrators’ logic and drive, Michal Aharony examines the perspectives and experiences of the victims and their ability to resist such an experiment. The first book-length study to juxtapose Arendt’s concept of total domination with actual testimonies of Holocaust survivors, this book calls for methodological pluralism and the integration of the voices and narratives of the actors in the construction of political concepts and theoretical systems. To achieve this, Aharony engages with both well-known and non-canonical intellectuals and writers who survived Auschwitz and Buchenwald concentration camps. Additionally, she analyzes the oral testimonies of survivors who are largely unknown, drawing from interviews conducted in Israel and in the U.S., as well as from videotaped interviews from archives around the world. Revealing various manifestations of unarmed resistance in the camps, this study demonstrates the persistence of morality and free agency even under the most extreme and de-humanizing conditions, while cautiously suggesting that absolute domination is never as absolute as it claims or wishes to be. Scholars of political philosophy, political science, history, and Holocaust studies will find this an original and compelling book.
Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.
Hannah Arendt is one of the most famous political theorists of the twentieth century, yet in the social sciences, her work has rarely been given the attention it deserves. This careful and comprehensive study introduces Arendt to a wider audience. Finn Bowring shows how Arendt's writings have engaged with and influenced prominent figures in the sociological canon, and how her ideas may shed light on some of the most pressing social and political problems of today. He explores her critique of Marx, her relationship to Weber, the influence of her work on Habermas, and the parallels and discrepancies between her and Foucault. This is a clearly written and scholarly text which surveys the leading debates over Arendt’s work, including discussions of totalitarianism, the public sphere, and the nature of political responsibility. This book will bring new perspectives to students and lecturers in sociology and politics.
This bold and persuasive study rereads the works of Hannah Arendt to recuperate her relevance to contemporary politics and to show that her deepest concerns are oriented by her ontology. Kimberley Curtis interprets Arendt's earlier work through the lenses of The Life of the Mind, elucidating what Curtis calls an "aesthetic sensibility of tragic pleasure" as a way out of the enclave politics of late modernity.Arguing that oblivion and radical forgetfulness of others are among the most ethically troubling features of our political landscape, Curtis shows that Arendt's aesthetic account of politics offers us an idiom in which to name and resist the depravations and dangers of our political condition. Curtis also elucidates Arendt's debt to phenomenology and argues that our sense of reality is born through highly charged sensuous provocation and mutual responsiveness. Arendt's innovation is to recognize that this countenancing of others is an aesthetic experience that creates the political world.Curtis plumbs the relevance of this work in current issues such as gated communities for the privileged and prisons for the disenfranchised, and in the extraordinary relationship between a black civil rights leader and a Ku Klux Klan officer. Our Sense of the Real is a poetic invocation of Arendt's politics, at once lively, passionate, and crucial.
From the author of Eichmann in Jerusalem and The Origins of Totalitarianism, “a book to think with through the political impasses and cultural confusions of our day” (Harper’s Magazine) Hannah Arendt’s insightful observations of the modern world, based on a profound knowledge of the past, constitute an impassioned contribution to political philosophy. In Between Past and Future Arendt describes the perplexing crises modern society faces as a result of the loss of meaning of the traditional key words of politics: justice, reason, responsibility, virtue, and glory. Through a series of eight exercises, she shows how we can redistill the vital essence of these concepts and use them to regain a frame of reference for the future. To participate in these exercises is to associate, in action, with one of the most original and fruitful minds of the twentieth century.
First published in 1993. This is a systematic introduction to the thought of one of the most important political philosophers of the twentieth century. The author uncovers the concepts of modernity, action, judgement and citizenship that underpin her work.
Hannah Arendt's last philosophical work was an intended three-part project entitled The Life of the Mind. Unfortunately, Arendt lived to complete only the first two parts, Thinking and Willing. Of the third, Judging, only the title page, with epigraphs from Cato and Goethe, was found after her death. As the titles suggest, Arendt conceived of her work as roughly parallel to the three Critiques of Immanuel Kant. In fact, while she began work on The Life of the Mind, Arendt lectured on "Kant's Political Philosophy," using the Critique of Judgment as her main text. The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
Hannah Arendt and Theodor W. Adorno, two of the most influential political philosophers and theorists of the twentieth century, were contemporaries with similar interests, backgrounds, and a shared experience of exile. Yet until now, no book has brought them together. In this first comparative study of their work, leading scholars discuss divergences, disclose surprising affinities, and find common ground between the two thinkers. This pioneering work recovers the relevance of Arendt and Adorno for contemporary political theory and philosophy and lays the foundation for a critical understanding of political modernity: from universalistic claims for political freedom to the abyss of genocidal politics.
A German Jewish refugee suffering tremendous personal and political upheaval during the years of Nazi conquest, Hannah Arendt turned to classical literature and drama as she struggled to make sense of the terrible events of her time. Studying fiction, plays, and poetry, she found a way to meld theoretical political philosophy and concrete personal commitment to action. Among her literary resources, the epics and plays of ancient Greece provided the ideal balance of politics and culture. In Hannah Arendt and the Politics of Tragedy, Pirro focuses especially on the influence of Greek tragedy on Arendt's political writings. Pirro casts Arendt's political thought as tragic storytelling, crafted to inspire her audience both to appreciate political freedoms and to act on those freedoms by participating in public life. Echoing an affinity for Greek drama common in the tradition of German philosophy and letters, Arendt draws on tragic characters, scenes, and dramatic conventions, as well as theories, to assess the maddening and often fatal contradictions of political life in modern times. Classical narratives of heroic achievements and failures shape the structure and content of Arendtian thought, as when she compares Jewish refugees' attempts to confront their stateless condition during the 1930s and 1940s to Ulysses's mythical quest. Turning her attention in the postwar years to the promise and limits of political freedom in American life, Arendt invokes Sophocles's last drama, Oedipus at Colonus, in an attempt to outline an alternative, aesthetic sense of political authority in the American Republic. In providing this new avenue of approach to Arendt, Pirro shows how elements of Greek tragedy helped her grapple with the problems of modern politics in the chaos of a universe without rules. Arendt enthusiasts and readers interested in the classics and politics will find fresh ideas to consider in Hannah Arendt and the Politics of Tragedy.
