Before the Maori tribes of New Zealand and the government descended into hostilities, the governor, Sir George Grey, and a Maori chief, Iwikau Te Heu, journeyed together from Auckland to Taupo in 1849-1850. This book explores their travels and sheds light on the interaction between the respective cultures of Grey and Iwikau, with a special focus on the custom and law of the time.
Spanning nearly two centuries from first contact through to settlement and apology, this major work focuses on the human impact of the war in the Waikato, its origins and aftermath.
Combining theoretical and empirical pieces, this book explores the emerging theoretical work seeking to describe hybrid identities while also illustrating the application of these theories in empirical research.The sociological perspective of this volume sets it apart. Hybrid identities continue to be predominant in minority or immigrant communities, but these are not the only sites of hybridity in the globalized world. Given a compressed world and a constrained state, identities for all individuals and collective selves are becoming more complex. The hybrid identity allows for the perpetuation of the local, in the context of the global. This book presents studies of types of hybrid identities: transnational, double consciousness, gender, diaspora, the third space, and the internal colony. Contributors include: Keri E. Iyall Smith, Patrick Gun Cuninghame, Judith R. Blau, Eric S. Brown, Fabienne Darling-Wolf, Salvador Vidal-Ortiz, Melissa F. Weiner, Bedelia Nicola Richards, Keith Nurse, Roderick Bush, Patricia Leavy, Trinidad Gonzales, Sharlene Hesse-Biber, Emily Brooke Barko, Tess Moeke-Maxwell, Helen Kim, Bedelia Nicola Richards, Helene K. Lee, Alex Frame, Paul Meredith, David L. Brunsma and Daniel J. Delgado.
On what terms and concepts can we ground the comparative study of Anglophone literatures and cultures around the world today? What, if anything, unites the novels of Witi Ihimaera, the speculative fiction of Nnedi Okorafor, the life-writings by Stuart Hall, and the emerging Anglophone Arab literature by writers like Omar Robert Hamilton? This volume explores the globality of Anglophone fiction both as a conceptual framing and as a literary imaginary. It highlights the diversity of lives and worlds represented in Anglophone writing, as well as the diverse imaginations of transnational connections articulated in it. Featuring a variety of internationally renowned scholars, this book thinks through Anglophone literature not as a problematic legacy of colonial rule or as exoticizing commodity in a global literary marketplace but examines it as an inherently transcultural literary medium. Contributors provide new insights into how it facilitates the articulation of divergent experiences of modernity and the critique of hierarchies and inequalities within, among, and beyond post-colonial societies.
Māori and Europeans were encountering one another for the first time not just along the shorelines of New Zealand but also on the streets of Melbourne, Liverpool and New York. From the late eighteenth century, Māori travellers spread out from New Zealand across the globe. They travelled for a variety of reasons – curiosity, adventure, commerce, political missions or duress – and were part of an international movement of Māori of surprisingly large scale. Most travellers eventually returned home, bringing something of their own ‘new world’ experiences with them. These remarkable experiences of voyaging and discovery, presented across a series of vignettes, also form part of the wider history of Māori and Pākehā encounter.
Legal cultures change in response to social and economic environments. Māori author and legal scholar Carwyn Jones provides a timely examination of how the resolution of land claims in New Zealand has affected traditional Māori law, illustrating the challenges faced by Indigenous peoples as they attempt to exercise self-determination in a postcolonial world. Combining thoughtful analysis with Māori storytelling New Treaty, New Tradition reveals the enduring vitality of Māori legal traditions, making the case that genuine reconciliation can occur only when we recognize the importance of Indigenous traditions in the settlement process. Drawing on examples from Canada and New Zealand, Jones illustrates how Western legal thought has shaped the historical claims process. As Indigenous self-determination plays out on the world stage, this nuanced reflection brings into focus prospects for the long-term success of reconciliation projects in Canada and around the globe.
Aotearoa New Zealand is frequently viewed as the most advanced country in the world when it comes to reconciliation processes between the state and its colonised Indigenous people. The fact that this book’s contributions are written by scholars who are all engaged in such processes is alone testament to this alone. But despite all that has been achieved, the processes need to be critically evaluated. This book offers an up-to-date analysis of the reconciliation processes between Māori and the Crown by leading and emerging scholars in the field. It is the first attempt to grasp the link between contemporary politics, the notion of activist research, and historical and anthropological analysis. The argument this collection is based on is that reconciliation processes are manifested in much more than government policies, legal decisions and law-making. Both research and political efforts fully involve Indigenous scholars, legal and historical academics, communities, tribes, engaged Pākehā (settlers and immigrants of European descent) and national institutions. Among other things, such negotiation processes are tangibly represented by (new) rituals, by open and media-streamed debates, and by public institutions such as the Waitangi Tribunal.
"Records all known printed Maori language publications up the year 1900, with detailed annotations explaining the content of each and their historical context"--Jacket.
Indigeneity is inseparable from empire, and the way empire responds to the Indigenous presence is a key historical factor in shaping the flow of imperial history. This book is about the consequences of the encounter in the early nineteenth century between the British imperial presence and the First Peoples of what were to become Australia and New Zealand. However, the shape of social relations between Indigenous peoples and the forces of empire does not remain constant over time. The book tracks how the creation of empire in this part of the world possessed long-lasting legacies both for the settler colonies that emerged and for the wider history of British imperial culture.
