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In 1187 Saladin's armies besieged the holy city of Jerusalem. He had previously annihilated Jerusalem's army at the battle of Hattin, and behind the city's high walls a last-ditch defence was being led by an unlikely trio - including Sibylla, Queen of Jerusalem. They could not resist Saladin, but, if they were lucky, they could negotiate terms that would save the lives of the city's inhabitants. Queen Sibylla was the last of a line of formidable female rulers in the Crusader States of Outremer. Yet for all the many books written about the Crusades, one aspect is conspicuously absent: the stories of women. Queens and princesses tend to be presented as passive transmitters of land and royal blood. In reality, women ruled, conducted diplomatic negotiations, made military decisions, forged alliances, rebelled, and undertook architectural projects. Sibylla's grandmother Queen Melisende was the first queen to seize real political agency in Jerusalem and rule in her own right. She outmanoeuvred both her husband and son to seize real power in her kingdom, and was a force to be reckoned with in the politics of the medieval Middle East. The lives of her Armenian mother, her three sisters, and their daughters and granddaughters were no less intriguing. The lives of this trailblazing dynasty of royal women, and the crusading Queen Eleanor of Aquitaine, are the focus of Katherine Pangonis's debut book. In QUEENS OF JERUSALEM she explores the role women played in the governing of the Middle East during periods of intense instability, and how they persevered to rule and seize greater power for themselves when the opportunity presented itself.
This riveting narrative explores the lives of six remarkable female pharaohs, from Hatshepsut to Cleopatra--women who ruled with real power--and shines a piercing light on our own perceptions of women in power today. Female rulers are a rare phenomenon--but thousands of years ago in ancient Egypt, women reigned supreme. Regularly, repeatedly, and with impunity, queens like Hatshepsut, Nefertiti, and Cleopatra controlled the totalitarian state as power-brokers and rulers. But throughout human history, women in positions of power were more often used as political pawns in a male-dominated society. What was so special about ancient Egypt that provided women this kind of access to the highest political office? What was it about these women that allowed them to transcend patriarchal obstacles? What did Egypt gain from its liberal reliance on female leadership, and could today's world learn from its example? Celebrated Egyptologist Kara Cooney delivers a fascinating tale of female power, exploring the reasons why it has seldom been allowed through the ages, and why we should care.
"The number of women who have ruled as queens or empresses, or governed as presidents or prime ministers, remains but a small subset of the total of those who have attained ultimate political power. But this elite group of women have reached the hights of political and ceremonial leadership, including some of the most charismatic figures." -- BOOK JACKET.
*Includes pictures. *Includes bibliographies of each queen for further reading. In the early 20th century, over 3,000 years after her death, Nefertiti became a household name across the world and one of the most famous women of the ancient world. Egyptologists were aware that she was a queen of the New Kingdom Egypt during the later portion of the 18th dynasty, but she was little known until the presentation of a reconstructed bust depicting her at the Berlin Museum in 1924. Nefertiti means "the beautiful one has come," and if the presented bust is anything to judge by she, was indeed a beautiful woman. Cleopatra was a captivating figure even to contemporary Romans and the ancient world, and she was a controversial figure who was equally reviled and praised through the years, depicted as a benevolent ruler and an evil seductress, sometimes at the same time. Over 2,000 years after her death, everything about Cleopatra continues to fascinate people around the world, from her lineage as a Ptolemaic pharaoh, her physical features, the manner in which she seduced Caesar, her departure during the Battle of Actium, and her famous suicide. And despite being one of the most famous figures in history, there is still much mystery surrounding her, leading historians and archaeologists scouring Alexandria, Egypt for clues about her life and the whereabouts of her royal palace and tomb. As one of the most famous women rulers in history, Russian Empress Catherine the Great has long been remembered not only as one of the most powerful women of her time, but she was also one of the most powerful and capable rulers in all of Europe. And her path to the throne was just as remarkable as her reign. Despite the strong-arm tactics, Catherine came to power in the midst of the Enlightenment, which was flourishing in France and Britain, and she would rule as an Enlightened ruler. A known correspondent of Voltaire's, Catherine sought to modernize Russia and turn it into a force in its own right, creating a rich and cultured court at the same time. Over the course of nearly 35 years in power, Catherine ushered in the Russian Enlightenment and presided over a period of time known as the Golden Age of the Russian Empire. When Queen Elizabeth II came to the throne in 1952, many commentators heralded the beginning of her reign as the second Elizabethan age. The first one, of course, concerned the reign of Henry VIII's second surviving daughter and middle surviving child, Queen Elizabeth I, one of England's most famous and influential rulers. It was an age when the arts, commerce and trade flourished. It was the epoch of gallantry and great, enduring literature. It was also an age of wars and military conflicts in which men were the primary drivers and women often were pawns. Elizabeth I still wielded great power in the 16th century, whereas Victoria was a constitutional monarch with limited power over the workings of the British government. But in a way, that made Victoria even more unique, as she still proved able to mold the cultural identity of a nearly 65 year long epoch. Furthermore, Victoria established some of the ceremonial customs of the British monarch and became both the forerunner and role model of subsequent queens, a legacy that continues to endure with her great-great granddaughter, Queen Elizabeth II.
Luke-Acts contains many and diverse female characters, many of whom play significant roles in the unfolding drama of God's plan of salvation through Jesus and the early church. Women followers of Jesus are fully-fledged disciples who prove to be reliable and insightful, participating in God's mission at all levels. They act as interpreters of salvation history, God's prophetic mouthpieces, witnesses to the resurrection, proclaimers and teachers of the gospel, and patrons and leaders of the early church. At the heart of this narratival exposure lies a particular theology of women. This narratival presentation and theology is rich and quite remarkable given the socio-religious climate in which Luke wrote. An appreciation of this 'narratival theology' is important, not only for a well-rounded understanding of Luke-Acts, but as a vital part of the variegated witness of the New Testament regarding the role of women in God's new community.
Originally published in 1930, this book presents fourteen stories from Ferdowsi's Shahnama, all involving women. Fourteen manuscript illustrations are incorporated throughout the text, together with notes and a bibliography. All stories are translated into English. This book will be of value to anyone with an interest in the literature and history of Ancient Persia.
