"We're mad as Heaven, and we're not going to take it anymore!" declares historian Robert McElvaine in this passionate and often hilarious rallying cry for sincere Jesus followers. He lets us know that the extreme right wing won't be allowed to speak for all Christians any longer. This polemic blends outrage and humor to expose the televangelists and the leaders of megachurches as the people Jesus warned us about. The religion McElvaine calls ChristianityLite promises, "Be saved without sacrifice or good works!" Run by a crew of politicians, megachurch preachers, televangelists, hypocrites, and snake-oil salesmen, it has hijacked true Christianity and distorted it into something Jesus wouldn't recognize, a religion that advocates war and intolerance, values money above charity, preaches hatred instead of brotherhood, and promises "true" believers the keys to the gates of the kingdom of God--and to the bank.--From publisher description.
“Jesus never wrote a book, but I recognize his handwriting in Grand Theft Jesus. Like Jesus, McElvaine uses lively illustrations and a serious sense of humor to cleanse the temple of exclusive and exploitative religion.” –The Reverend Alan Storey,Calvary Methodist Church, South Africa “We’re mad as Heaven, and we’re not going to take it anymore!” declares historian Robert McElvaine in this passionate and often hilarious rallying cry for sincere Jesus Followers. He lets the rest of society know that the extreme right wing won’t be allowed to speak for all Christians any longer. His whip-smart, take-no-prisoners polemic lays bare the Christian Right’s “Easy Jesus” creed, in which people who claim to accept Jesus get a free pass to lie in his name. Grand Theft Jesus exposes the televangelists and the leaders of megachurches as the people Jesus warned us about–the wolves in sheep’s clothing of our day. The religion that McElvaine calls ChristianityLite resembles schemes that promise “Lose weight without diet or exercise!” Its leaders say, “Be saved without sacrifice or good works!” Run by a crew of politicians, megachurch preachers, televangelists, hypocrites, and snake-oil salesmen, it has hijacked true Christianity and distorted it into something Jesus wouldn’t recognize. Its leaders have taken the generous and loving ideals of Christ and twisted them into a religion that advocates war and intolerance, values money above charity, preaches hatred instead of brotherhood, and promises “true” believers the keys to the gates of the kingdom of God–and to the bank vault. Jesus’ radical message of love and peace has been drowned out by the bluster, the hate, and the selfishness that often passes for Christianity in America. McElvaine names names in his list of “Leading Lites” who have earned spots on Jesus’ Ten Most Unwanted List and exposes the hypocritical (Ted Haggard), the disgraceful (Pat Robertson), and the shocking (Ann Coulter). Grand Theft Jesus blends outrage and humor in a compelling argument that will help to resurrect the real Jesus, who has been crucified and interred by the “Right Reverends” who recite the Apostles’ Greed, are pro-choice on wars of choice, and preach the Greater Gory of Christ.
Years before Hillbilly Elegy and White Trash, a raucous, truth-telling look at the white working poor -- and why they have learned to hate liberalism. What it adds up to, he asserts, is an unacknowledged class war. By turns tender, incendiary, and seriously funny, this book is a call to arms for fellow progressives with little real understanding of "the great beery, NASCAR-loving, church-going, gun-owning America that has never set foot in a Starbucks." Deer Hunting with Jesus is Joe Bageant’s report on what he learned when he moved back to his hometown of Winchester, Virginia. Like countless American small towns, it is fast becoming the bedrock of a permanent underclass. Two in five of the people in his old neighborhood do not have high school diplomas or health care. Alcohol, overeating, and Jesus are the preferred avenues of escape. He writes of: • His childhood friends who work at factory jobs that are constantly on the verge of being outsourced • The mortgage and credit card rackets that saddle the working poor with debt • The ubiquitous gun culture—and why the left doesn’ t get it • Scots Irish culture and how it played out in the young life of Lynddie England
Tribune Quintus Gaius Caesar, co-head of the Praetorian Guard in Rome, is dispatched to Judea on behalf of Emperor Tiberius to find out how it was that the carpenter son of a virgin had risen from the dead after being crucified. He investigates all aspects of the trial, execution, and after-death appearances of Jesus to make a complete report before the Emperor.
Based on Kurt Bennett's popular-ish blog God Running, Love Like Jesus begins with the story of how after a life of regular church attendance and Bible study, Bennett was challenged by a pastor to study Jesus. That led to an obsessive seven-year deep dive. After pouring over Jesus' every interaction with another human being, he realized he was doing a much better job of studying Jesus' words than he was following Jesus' words and example. The honest and fearless revelations of Bennett's own moral failures affirm he wrote this book for himself as much as for others. Love Like Jesus examines a variety of stories, examples, and research, including: -Specific examples of how Jesus communicated God's love to others. -How Jesus demonstrated all five of Gary Chapman's love languages (and how you can too). -The story of how Billy Graham extended Christ's extraordinary love and grace toward a man who misrepresented Jesus to millions. -How to respond to critics the way Jesus did. -How to love unlovable people the way Jesus did. -How to survive a life of loving like Jesus (or how not to become a Christian doormat). -How Jesus didn't love everyone the same (and why you shouldn't either). -How Jesus guarded his heart by taking care of himself--he even napped--and why you should do the same.-How Jesus loved his betrayer Judas, even to the very end. With genuine unfiltered honesty, Love Like Jesus, shows you how to live a life according to God's definition of success: A life of loving God well, and loving the people around you well too. A life of loving like Jesus.
“Every pastor should read this. . . . Every believer who has ever despaired of church, been tempted to quit, or struggled with guilt over leaving should, too” (Rod Dreher). Americans still believe in God, but they are leaving the church in record numbers. Why are the faithful fleeing? Julia Duin, a veteran journalist and a Christian, has collected the research and added insights from interviews with disillusioned followers, as well as from her own story. In this engrossing account of churches in decline, Duin visits numerous churches and explores a number of factors underlying the social shift away from church: irrelevant teaching, the neglect of singles, the marginalization of women, and a lack of authentic spiritual power. She also journeys into house churches and emergent congregations. Duin’s careful analysis is sure to help church leaders and churchgoers examine how they might better serve their communities and create inviting spiritual homes for people of all kinds. “Engaging . . . as religion editor for the Washington Times, [Duin] is in her element marshaling statistics, interviewing authors and clergy, and commenting on the trend of faithful evangelicals who increasingly vote with their feet by leaving their churches.” —Publishers Weekly
The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels. In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.
This book explores the religious concerns of Enlightenment thinkers from Thomas Hobbes to Thomas Jefferson. Using an innovative method, the study illuminates the intellectual history of the age through interpretations of Jesus between c.1650 and c.1826. The book demonstrates the persistence of theology in modern philosophy and the projects of social reform and amelioration associated with the Enlightenment. At the core of many of these projects was a robust moral-theological realism, sometimes manifest in a natural law ethic, but always associated with Jesus and a commitment to the sovereign goodness of God. This ethical orientation in Enlightenment discourse is found in a range of different metaphysical and political identities (dualist and monist; progressive and radical) which intersect with earlier ‘heretical’ tendencies in Christian thought (Arianism, Pelagianism, and Marcionism). This intellectual matrix helped to produce the discourses of irenic toleration which are a legacy of the Enlightenment at its best.
This book develops a general explanation for party polarization in America from both historical and contemporary perspectives. Prior polarization studies focused exclusively on the modern era, but this work traces party polarization from the constitutional convention of 1787 to the present. Using such a broad historical perspective shows that what was unusual in American history was the period of low polarization from the Great Depression through 1980, rather than the period of high polarization of the modern era. Polarization is the norm of the American system, not the exception, and is likely to persist in the future. More theoretically, party polarization in America has been due to class-based conflict and rent-seeking by the patrician and plebian classes in various historical eras, rather than conflict over cultural values. As in earlier historical eras, modern party polarization has largely been elite-driven, with party entrepreneurs cunningly and strategically using polarization to their advantage.
