"The lives of five vice-regal women who accompanied their husbands to the Australian colonies during the nineteenth century are examined in Governors' wives in colonial Australia: Eliza Darling, New South Wales, 1825-1831; Jane Franklin, Van Diemen's Land, 1837-1843; Mary Anne Broome, Western Australia, 1883-1889; Elizabeth Loch, Victoria, 1884-1889; Audrey Tennyson, South Australia, 1899-1903"--Page 2
This book contains biographical accounts of all 37 Governors of New South Wales from Arthur Phillip in 1788 to Marie Bashir.Highlights of the book include John Hunter's amazing sea voyages, the erratic career of the 'devious and foul-tempered' William Bligh, the highly public clashes of Sir Hercules Robinson (nicknamed the 'Crisis maker') with Governments and Parliament, the 'Boy's Own' Naval career of the swashbuckling Sir Harry Rawson, the extraordinary double life of Lord Beauchamp and the dramatic events surrounding Sir Philip Game's dismissal of Jack Lang.Leading historians such as Brian Fletcher, JM Bennett, Geoffrey Bolton, Graham Freudenberg, Anne Twomey, Chris Cunneen, Ian Hancock, Evan Williams and Rodney Cavalier tell of both extraordinary lives and the political and constitutional crises many had to face.
This is a collection of twelve interdisciplinary essays from international scholars concerned with examining the British experience of Empire since the eighteenth century. It considers themes such as national identity, modernity, culture, social class, diplomacy, consumerism, gender, postcolonialism, and perceptions of Britain's place in the world.
Fundraising, Flirtation and Fancywork examines the history and development of the charity bazaar movement in Australia. Transported from Britain, the charity bazaar played an integral role in Australian communal, social and philanthropic life from the early days of European settlement. Ranging in size and scale, from simple sales of goods to month long extravaganzas, charity bazaars were such a popular and successful means of raising revenue that they sustained the majority of the nation’s major public and religious institutions. The nineteenth-century charity bazaar was a paradox. On the one hand, it encapsulated responsibility and civic duty through its raison d’etre, which was the provision of support for charitable causes. On the other, it encouraged a loosening of social and gendered restraint as women of the middle and upper classes repositioned themselves in a public space where the acquisition of material goods, gambling and flirting with men was actively encouraged. From their inception, bazaars were the domain of women. They provided middle and upper class women with an opportunity to exercise their organisational, creative and social skills outside the domestic sphere, within a framework of socially acceptable philanthropic endeavour. Women’s dominance and public role in charity bazaars destabilised conventional gender relations. The nucleus of the charity bazaar was the fancywork produced by women for sale on the stalls. Bazaars were an accessible and important repository for the display and sale of women’s creative work and the bazaar movement was instrumental in shaping women’s fancywork. Bazaars were revered and reviled in colonial Australia. Despite the criticisms and the many social and cultural changes that occurred in nineteenth-century Australia, charity bazaars continued to escalate in number, popularity and complexity. They predated and influenced the great international exhibitions and the development of larger shops and emporiums and by the end of the century, had evolved into themed entertainment and shopping spectacles known as grand bazaars. Charity bazaars mirrored and shaped the social customs, mores and fashions of their time and are a rich, largely untapped, interdisciplinary historical source.
This is a story of landed aristocrats, Victorian politicians and nouveaux riches colonial entrepreneurs. It is about sudden death in 10 Downing Street; an obsessive relationship; the marrying of New World money with old world class; and social elevation from a poor Scottish croft to an historic stately home. It considers the impact on the old world of money made in colonial enterprises, and the cultural exchange resulting from colonial expansion; and it details the self-managed decline of a British upper class that had held power for almost a thousand years. This biography is of interest to scholars and general readers alike. It tells the previously untold story of two British aristocrats, detailing the drama of their personal lives and examining their rule in the two colonies, India and Australia, in which they served. It raises issues of population, immigration, social mobility, and the ethics of the British Empire, all of which are relevant to today’s debates. The Northcotes’ life in England is described in the context of a sweep of British political and social history, in which Harry Northcote directly participated: from the passing of the Third Reform and Redistribution Acts in 1884–5 to the bitter battles over female suffrage and the composition of the House of Lords at the close of the Edwardian era. The action during the couple’s colonial adventures in the early 1900s takes place in two different outposts of Empire: India under the Raj, where Harry wielded autocratic power in a Bombay devastated by plague and famine, and the new democratic settler colony of Australia following the federation of separate colonies on a huge yet sparsely populated continent. The transmission of the culture of the Mother Country to the Empire’s furthest reaches is studied through Alice’s contribution as Governor’s wife. The crucial part that women played in the maintenance of the British Empire in both locations is a key theme.
In Beyond 1776, ten humanities scholars consider the American Revolution within a global framework. The foundation of the United States was deeply enmeshed with shifting alliances and multiple actors, with politics saturated by imaginative literature, and with ostensible bilateral negotiations that were, in fact, shaped by speculation about realignments in geopolitical power. To reanimate these intricate and often indirect connections, this volume uncovers the influences of people across disparate sites both during and after independence. The book centers first on the migration of ideas across the Atlantic, particularly among intellectuals and through print. In this section, scholars focus on how various European countries or cliques appropriate the Revolution to reanimate an array of national, local, or cosmopolitan affiliations. The essays in the second section articulate how revolutions fostered surprising exchanges in, for example the West Indies and in the first penal colonies of Australia, along the Celtic fringe and Pacific Rim, and in the vast territories through which goods circulated. Taken as a whole, this collection answers the persistent calls from scholars to move beyond the boundaries defined by the nation-state or periodization to rethink narratives of U.S. foundations. The contributors examine a range of texts, from novels and drama to diplomatic correspondence, letters of common sailors, political treatises, newspapers, accounting ledgers, naval records, and burial rituals (many from non-Anglophone sources). Beyond 1776 will appeal to scholars seeking to understand contact and exchange in the late eighteenth century. It indexes how different intellectuals in the period deployed the Revolution as a point of connection; follows the dispersal of print books, guns, slaves, and memorabilia; and evaluates literary responses to the new republic. The book puts in conversation scholars of literature, theater, history, modern languages, American studies, political science, transatlanticism, cultural studies, women’s studies, postcolonialism, and geography. Contributors: Jeng-Guo Chen, Academia Sinica, Taiwan * Matthew Dziennik, United States Naval Academy * Miranda Green-Barteet, University of Western Ontario * Carine Lounissi, Université de Rouen-Normandie * Therese-Marie Meyer, Martin-Luther-University of Halle- Wittenberg * Maria O’Malley, University of Nebraska, Kearney * Denys Van Renen, University of Nebraska, Kearney * Ed Simon, Bentley University * Wyger Velema, University of Amsterdam * Leonard von Morzé, University of Massachusetts, Boston
This book is a biographical history of Rottnest Island, a small carceral island offshore from Western Australia. Rottnest is also known as Wadjemup, or "the place across the water where the spirits are", by Noongar, the Indigenous people of south-western Australia. Through a series of biographical case studies of the diverse individuals connected to the island, the book argues that their particular histories lend Rottnest Island a unique heritage in which Indigenous, maritime, imperial, colonial, penal, and military histories intersect with histories of leisure and recreation. Tracing the way in which Wadjemup/Rottnest Island has been continually re-imagined and re-purposed throughout its history, the text explores the island’s carceral history, which has left behind it a painful community memory. Today it is best known as a beach holiday destination, a reputation bolstered by the "quokka selfie" trend, the online posting of photographs taken with the island’s cute native marsupial. This book will appeal to academic readers with an interest in Australian history, Aboriginal history, and the history of the British Empire, especially those interested in the burgeoning scholarship on the concept of "carceral archipelagos" and island prisons.
Winner of the Stella Prize, 2014. The Eureka Stockade. It's one of Australia's foundation legends yet the story has always been told as if half the participants weren't there. But what if the hot-tempered, free-spirited gold miners we learned about at school were actually husbands and fathers, brothers and sons? What if there were women and children right there beside them, inside the Stockade, when the bullets started to fly? And how do the answers to these questions change what we thought we knew about the so-called 'birth of Australian democracy'? Who, in fact, were the midwives to that precious delivery? Ten years in the research and writing, irrepressibly bold, entertaining and often irreverent in style, Clare Wright's The Forgotten Rebels of Eureka is a fitting tribute to the unbiddable women of Ballarat - women who made Eureka a story for us all. Clare Wright is an historian who has worked as a political speechwriter, university lecturer, historical consultant and radio and television broadcaster. Her first book, Beyond the Ladies Lounge: Australia’s Female Publicans, garnered both critical and popular acclaim and her second, The Forgotten Rebels of Eureka, won the 2014 Stella Prize. She researched, wrote and presented the ABC TV documentary Utopia Girls and is the co-writer of the four-part series The War That Changed Us which screened on ABC1. 'Lively, incisive and timely, Clare Wright's account of the role of women in the Eureka Stockade is an engrossing read. Assembling a tapestry of voices that vividly illuminate the hardscrabble lives endured on Ballarat's muddy goldfields, this excellent book reveals a concealed facet of one of Australia's most famous incidences of colonial rebellion. For once, Peter Lalor isn't the hero: it's the women who are placed front and centre...The Forgotten Rebels links the actions of its heroines to the later fight for female suffrage, and will be of strong relevance to a contemporary female audience. Comprehensive and full of colour, this book will also be essential reading for devotees of Australian history.' Bookseller and Publisher 'This is a wonderful book. At last an Australian foundation story where women are not only found, but are found to have played a fundamental role.' Chris Masters 'Brilliantly researched and fun to read. An exhilarating new take on a story we thought we knew.' Brenda Niall 'Fascinating revelations. Beautifully told.' Peter FitzSimons ‘The best source on women at Eureka.’ Big Smoke
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This collection brings together for the first time literary studies of British colonies in nineteenth-century Australia, New Zealand, South Africa, South America, Southeast Asia, and the South Pacific Islands. Drawing on hemispheric studies, Indigenous studies, and southern theory to decentre British and other European metropoles, the collection offers a groundbreaking challenge to national paradigms and traditional literary periodisations and canons by prioritising southern cultural networks in multiple regional centres from Cape Town to Dunedin. Worlding the south examines the dialectics of literary worldedness in ways that recognise inequalities of power, textual and material violence, and literary and cultural resistance. The collection revises current literary histories of the ‘British world’ by arguing for the distinctiveness of settler colonialism in the southern hemisphere, and by incorporating Indigenous, diasporic, and south-south perspectives.
