Uses an innovative conceptual approach to explore the way in which processes of globalization transform and impact upon everyday life. Engaging with a range of theories and concepts, the book provides an accessible discussion of modern issues for students of Globalization and Sociology.
This book argues that the last four decades have seen profound and important changes in the nature and social location of religion, and that those changes are best understood when cast against the associated rise of consumerism and neoliberalism. These transformations are often misunderstood and underestimated, namely because the study of religion remains dependent on the secularisation paradigm which can no longer provide a sufficiently fruitful framework for analysis. The book challenges diagnoses of transience and fragmentation by proposing an alternative narrative and set of concepts for understanding the global religious landscape. The present situation is framed as the result of a shift from a National-Statist to a Global-Market regime of religion. Adopting a holistic perspective that breaks with the current specialisation tendencies, it charts the emergence of the State and the Market as institutions and ideas related to social order, as well as their changing rapports from classical modernity to today. Breaking with a tradition of Western-centeredness, the book offers probing enquiries into Indonesia and a synthesis of global and Western trends. This long-awaited book offers a bold new vision for the social scientific study of religion and will be of great interest to all scholars of the Sociology and Anthropology of religion, as well as Religious Studies in general.
This text provides a new approach to examining questions of modernization and modernity. It overhauls existing theories and concepts and applies them to the new social and economic conditions that define our age.
"A compelling essay on the contemporary human condition." William D. Coleman, Director of the Institute on Globalization and the Human Condition, McMaster University "An unusually perceptive and balanced appraisal of the globalization hype and its relation to the reality of global capitalism." Immanuel Wallerstein, Yale University In his provocative new book Arif Dirlik argues that the present represents not the beginning of globalization, but its end. We are instead in a new era in the unfolding of capitalism -- "global modernity". The fall of communism in the 1980s generated culturally informed counter-claims to modernity. Globalization has fragmented our understanding of what is "modern". Dirlik's "global modernity" is a concept that enables us to distinguish the present from its Eurocentric past, while recognizing the crucial importance of that past in shaping the present.
This accomplished book argues that we can only make sense of environmental issues if we consider them as part of a more encompassing process of social transformation. It asks whether there is an emerging consensus between social scientists on the central issues in the debate on environmental change, and if concerns about the environment constitute a major prop to the process of globalization? The book provides a thorough discussion of the central themes in environmental sociology, identifying two traditions: ecological modernization theory and risk society theory.
In this book leading social scientists from many countries analyze the extent to which we are seeing a globalization of culture. Is a unified world culture emerging? And if so, how does this relate to existing cultural divisions and to the autonomy of the nation state? Differing explanations are offered for trends towards global unification and their relation to an economic world-system. Will the intensification of global contact produce increasing tolerance of other cultures? Or will an integrating culture produce sharper reactions in the form of fundamentalist and nationalist movements? The contributors explore the emergence of `third cultures', such as international law, the financial markets and media conglomerates, as
List of Figures, Tables and Boxes p. vi Introduction: Concepts of Globalization p. 1 1 Perspectives on Globalization: Divergence or Convergence? p. 19 2 The History of Globalization: Pre-modern, Modern or Postmodern? p. 43 3 Technology, Economy and the Globalization of Culture p. 67 4 The Globalization of Culture: Homogeneous or Hybrid? p. 89 5 Global Migration: Inequality and History p. 105 6 The Effects of Migration: Is Migration a Problem or a Solution? p. 120 7 The Global Economy: Capitalism and the Economic Bases of Globalization p. 135 8 Global Inequality: Is Globalization a Solution to World Poverty? p. 159 9 Politics, the State and Globalization: The End of the Nation-state and Social Democracy? p. 188 10 Global Politics and Cosmopolitan Democracy p. 214 11 Anti-globalization and Global Justice Movements p. 239 12 The Future World Order: The Decline of American Power? p. 259 13 War and Globalization p. 287 Conclusion p. 310 Acknowledgements p. 316 References p. 317 Index.
How has globalization changed social inequality? Why do Americans die younger than Europeans, despite larger incomes? Is there an alternative to neoliberalism? Who are the champions of social democracy? Why are some countries more violent than others? In this groundbreaking book, Sylvia Walby examines the many changing forms of social inequality and their intersectionalities at both country and global levels. She shows how the contest between different modernities and conceptions of progress shape the present and future. The book re-thinks the nature of economy, polity, civil society and violence. It places globalization and inequalities at the centre of an innovative new understanding of modernity and progress and demonstrates the power of these theoretical reformulations in practice, drawing on global data and in-depth analysis of the US and EU. Walby analyses the tensions between the different forces that are shaping global futures. She examines the regulation and deregulation of employment and welfare; domestic and public gender regimes; secular and religious polities; path dependent trajectories and global political waves; and global inequalities and human rights.
′Globalization and Belonging′s headline message - that place matters, that locality remains vital to people, is arresting′ - Frank Webster, Professor of Sociology, City University, London Drawing on long-term empirical research into cultural practices, lifestyles and identities, Globalization and Belonging explores how far-reaching global changes are articulated locally. The authors address key sociological issues of stratification as analysis alongside ′cultural′ issues of identity, difference, choice and lifestyle. Their original argument: " Shows how globalisation theory conceives of the ′local′ " Reveals that people have a sense of elective belonging based on where they choose to put down roots " Suggests that the feel of a place is much more strongly influenced by the values and lifestyles of those migrating to it " reinvigorates debates in urban and community studies by recovering the ′local′ as an intrinsic aspect of globalisation Theoretically rigorous, the book is brought to life with direct quotations from the authors′ research, and appeals to students in urban sociology, urban geography, media studies and cultural studies.
This book has examined some of the pressing issues and challenges related to modernity, modernization, and globalization of the 21st century. The authors of this book are a distinguished group of social scientists from America's academia, many of whom are by-cultural and educationally trained both in the East and the West. The book has used historical and comparative perspectives and many extant sources of primary data. The authors have addressed many macro-issues such as modernity and church-state separation, America's historical role in spreading global modernity, the global expansion of democracy, the rise of a global middle class, the advent of global digital connectivity, and the recent rise of right-wing political parties in the global political landscape. The authors also examined many micro-issues such as modernization and women empowerment in India and Nigeria, the growth of a unique political culture of Islam and modernism in Sierra Leone, the problem of transition to emancipative values in the post-socialist countries of Central and Easter Europe, rise in religious hostilities in South Asia, need for modernization in dealing with minority females in America's criminal justice system, and modernity and the evolution of the rights of the disabled in America. The empirical and country studies largely support the theme of the book that modernity is a cultural and civilizational model. The global modernity has been progressing across world societies for more than two hundred years. It has been particularly remarkably advancing since the second half of the twentieth century. The world capitalist economy has become more global, world democracy has expanded, the global middle class has vastly grown, women's economic and political empowerments have widened, and global digital connectivity has increased. These social and economic transformations are far more fundamental for the future progress of democracy and global modernity. The further spread of global modernity is inevitable and irreversible. The present right-wing ideologies of nativism, localism, nationalism, fundamentalism, and divisiveness in the global political trajectory are transient and temporal peculiarities.