This book provides a broad-ranging analysis of the global resurgence of right-wing forces in the twenty-first century. These parties, organisations and social movements represent a break from right-wing forces in interwar political history in Europe and the United States, and the right-wing dictatorships in Latin America. The book reflects on the most appropriate conceptual categories to account for this phenomenon and whether terms such as populism, fascism, authoritarianism or conservatism can explain the new manifestations of the right. The book also explores this through a range of national case studies written by country specialists, focusing on Austria, Italy, Spain, Argentina, Brazil, Ecuador and the United States of America. Providing a much-needed global perspective, this book will be of considerable interest to students and scholars of populism, fascism, right-wing extremism and conservatism.
This edition covers a wide range of conceptual, historical, institutional, and policy issues. Topics addressed include the question of civil society, and the problems confronting democratic governments and movements in Asia, Africa, Latin America and the post-communist countries.
This book is about the global resurgence of culture and religion in international relations, and how these social changes are transforming our understanding of International Relation theory, and the key policy-related issue areas in world politics. It is evident in the on-going debates over the 'root causes' of 9/11 that there are many scholars, journalists and members of the public who still believe culture and religion can be explained away by appeals to more 'basic' economic, social or political forces in society. Therefore The Global Resurgence of Religion and the Transformation of International Relations presents an argument for taking culture - and particularly religion - as social forces that are important for understanding world politics in the post-Westphalian era.
From a leading scholar on conservatism, the extraordinary chronicle of how the transformation of the American far right made the Trump presidency possible—and what it portends for the future Since Trump's victory and the UK's Brexit vote, much of the commentary on the populist epidemic has focused on the emergence of populism. But, Lawrence Rosenthal argues, what is happening globally is not the emergence but the transformation of right-wing populism. Rosenthal, the founder of UC Berkeley's Center for Right-Wing Studies, suggests right-wing populism is a protean force whose prime mover is the resentment felt toward perceived cultural elites, and whose abiding feature is its ideological flexibility, which now takes the form of xenophobic nationalism. In 2016, American right-wing populists migrated from the free marketeering Tea Party to Donald Trump's "hard hat," anti-immigrant, America-First nationalism. This was the most important single factor in Trump's electoral victory and it has been at work across the globe. In Italy, for example, the Northern League reinvented itself in 2018 as an all-Italy party, switching its fury from southerners to immigrants, and came to power. Rosenthal paints a vivid sociological, political, and psychological picture of the transnational quality of this movement, which is now in power in at least a dozen countries, creating a de facto Nationalist International. In America and abroad, the current mobilization of right-wing populism has given life to long marginalized threats like white supremacy. The future of democratic politics in the United States and abroad depends on whether the liberal and left parties have the political capacity to mobilize with a progressive agenda of their own.
In 2008 there were 149 militia groups in the United States. In 2009, that number more than tripled to 512, and now there are nearly 600. In Right-Wing Resurgence, author Daryl Johnson offers a detailed account of the growth of right-wing extremism and militias in the United States and the ever-increasing threat they pose. The author is an acknowledged expert in this area and has been an intelligence analyst working for several federal agencies for nearly 20 years. The book is also a first-hand, insider's account of the DHS Right-Wing Extremism report from the person who wrote it. It is a truthful depiction of the facts, circumstances, and events leading up to the leak of this official intelligence assessment. The leak and its aftermath have had an adverse effect on homeland security. Because of its alleged mishandling of the situation, the Department's reputation has declined in the intelligence and law enforcement communities and the analytical integrity of the Office of Intelligence and Analysis was undermined. Most importantly, the nation's security has been compromised during a critical time when a significant domestic terrorist threat is growing. This book is replete with case studies and interviews with leaders which reveal their agendas, how they recruit, and how they operate around the country. It presents a comprehensive account of an ever-growing security concern at a time when this threat is only beginning to be realized, and is still largely ignored in many circles.
The far right is back with a vengeance. After several decades at the political margins, far-right politics has again taken center stage. Three of the world’s largest democracies – Brazil, India, and the United States – now have a radical right leader, while far-right parties continue to increase their profile and support within Europe. In this timely book, leading global expert on political extremism Cas Mudde provides a concise overview of the fourth wave of postwar far-right politics, exploring its history, ideology, organization, causes, and consequences, as well as the responses available to civil society, party, and state actors to challenge its ideas and influence. What defines this current far-right renaissance, Mudde argues, is its mainstreaming and normalization within the contemporary political landscape. Challenging orthodox thinking on the relationship between conventional and far-right politics, Mudde offers a complex and insightful picture of one of the key political challenges of our time.
Most current analysis on Latin American politics has been directed at examining the shift to the left in the region. Very little attention, however, has been paid to the reactions of the right to this phenomenon. What kind of discursive, policy, and strategic responses have emerged among the right in Latin America as a result of this historic turn to the left? Have there been any shifts in attitudes to inequality and poverty as a result of the successes of the left in those areas? How has the right responded strategically to regain the political initiative from the left? And what implications might such responses have for democracy in the region? The Right in Latin America seeks to provide answers to these questions while helping to fill a gap in the literature on contemporary Latin American politics. Unlike previous studies, Barry Cannon’s book does not simply concentrate on party political responses to the contemporary challenges for the right in the region. Rather he uses a wider, more comprehensive theoretical framework, grounded in political sociology, in recognition of the deep social roots of the right among Latin America’s elites, in a region known for its startling inequalities. Using Michael Mann’s pioneering work on power, he shows how elite dominance in the key areas of the economy, ideology, the military, and in transnational relations, has had a profound influence on the political strategies of the Latin American right. He shows how left governments, especially the more radical ones, have threatened elite power in these areas, influencing right-wing strategic responses as a result. These responses, he persuasively argues, can vary from elections, through street protests and media campaigns, to military coups, depending on the level of perceived threat felt by elites from the left. In this way, Cannon uncovers the dialectical nature of the left/right relationship in contemporary Latin American politics, while simultaneously providing pointers as to how the left can respond to the challenge of the right’s resurgence in the current context of left retrenchment. Cannon’s multi-faceted inter-disciplinary approach, including original research among right-leaning actors in the region makes the book an essential reference not only for those interested in the contemporary Latin American right but for anyone interested in the region’s politics at a critical juncture in its history.
Contemporary Germany is a modern industrial democracy admired throughout the world. Many Germans believe that they live in the 'best Germany' that has ever existed. Yet there are dissenting voices: individuals and groups that reject cosmopolitanism, globalization and multiculturalism, and yearn for the more homogeneous country of earlier times. They are part of a global movement, often characterized as populist, that values tradition over innovation or constant change. In Germany, such people are routinely portrayed as reactionary or even neo- fascist. The present study seeks to provide a portrait of these individuals and their organizations. Very little has been written in English about the cultural figures who play a role in this movement. When the political side is discussed--whether in its manifestation as a party (the Alternative for Germany) or a citizens' group (PEGIDA)--the cultural dimension is usually ignored. Jay Julian Rosellini places the so-called New Right in the context of currents in German culture and history that differ from those in other countries. With Germany the dominant country in the European Union, economically and politically, this volume offers an essential view of its current conditions, future prospects and political particularities.
Far-right movements, parties, and governments are changing the language and logic of international order. Zero-sum geopolitics - from Donald Trump to Brexit - and the rhetoric of putting the national interest "first" are back, and along with them come a deep fascination with the values of patriarchy, masculinity, and strength. Putting these dramatic shifts in contemporary American and European foreign policy into wider historical and intellectual context, Geopolitical Amnesia explores the liberal crisis beneath the resurgence of far-right ideas. Drawing on memory studies, it addresses the ways in which the new geopolitics intersects and interplays with an exhausted and amnesiatic liberalism. Scholars with expertise on national and regional ideological traditions look at contemporary memory wars - competing revisionist histories - from Washington to Warsaw, and from the Anglosphere to Southern, Western, and Eastern Europe. They address the changing conditions of memory and nostalgia and discuss how and why it matters that the new geopolitics takes place in an age of accelerated, fragmented, and digitalized global media. Timely and ambitious, this accessible collection reveals the far-right ideas behind the return of geopolitics and the crisis of liberalism that paved its way.
Across the West, hard-right leaders are surging to power on platforms of ethno-economic nationalism, Christianity, and traditional family values. Is this phenomenon the end of neoliberalism or its monstrous offspring? In the Ruins of Neoliberalism casts the hard-right turn as animated by socioeconomically aggrieved white working- and middle-class populations but contoured by neoliberalism’s multipronged assault on democratic values. From its inception, neoliberalism flirted with authoritarian liberalism as it warred against robust democracy. It repelled social-justice claims through appeals to market freedom and morality. It sought to de-democratize the state, economy, and society and re-secure the patriarchal family. In key works of the founding neoliberal intellectuals, Wendy Brown traces the ambition to replace democratic orders with ones disciplined by markets and traditional morality and democratic states with technocratic ones. Yet plutocracy, white supremacy, politicized mass affect, indifference to truth, and extreme social disinhibition were no part of the neoliberal vision. Brown theorizes their unintentional spurring by neoliberal reason, from its attack on the value of society and its fetish of individual freedom to its legitimation of inequality. Above all, she argues, neoliberalism’s intensification of nihilism coupled with its accidental wounding of white male supremacy generates an apocalyptic populism willing to destroy the world rather than endure a future in which this supremacy disappears.
