This book gives a detailed description of all books, published in the Dutch Republic and its Generality Lands between 1567 and 1773 – the year in which the Society of Jesus was suppressed by Pope Clement XIV for political reasons –, written by Jesuits from the Low Countries and elsewhere. Locations of the books are given, as far as possible, as well as bibliographical sources. Many of these publications are pirate editions, mainly from France and Germany. Technical and historical introductions precede this bibliography, and several indexes and registers conclude this work. The titles show the areas in which Jesuits have been active, and indicate their influence in many fields. A similar work has never been attempted before.
In Jesuit Survival and Restoration leading scholars from around the world discuss the most dramatic event in the Society of Jesus's history. The order was suppressed by papal command in 1773 and for the next forty-one years ex-Jesuits endeavoured to keep the Ignatian spirit alive and worked towards the order's restoration. When this goal was achieved in 1814 the Society entered one of its most dynamic but troubled eras. The contributions in the volume trace this story in a global perspective, looking at developments in Europe, Asia, Africa, and the Americas.
In "Theologians and Contract Law," Wim Decock offers an account of the moral roots of modern contract law. He explains why theologians in the sixteenth and seventeenth centuries built a systematic contract law around the principles of freedom and fairness.
How the Jesuits re-emerged after forty years of suppression In 1773, Pope Clement XIV suppressed the Society of Jesus. For the 823 Jesuits living in the Low Countries, it meant the end of their institutional religious life. In the Austrian Netherlands, the Jesuits were put under strict surveillance, but in the Dutch Republic they were able to continue their missionary work. It is this regional contrast and the opportunities it offered for the Order to survive that make the Low Countries an exceptional and interesting case in Jesuit history. Just as in White Russia, former Jesuits and new Jesuits in the Low Countries prepared for the restoration of the Order, with the help of other religious, priests, and lay benefactors. In 1814, eight days before the restoration of the Society by Pope Pius VII, the novitiate near Ghent opened with eleven candidates from all over the United Netherlands. Barely twenty years later, the Order in the Low Countries – by then counting one hundred members – formed an independent Belgian Province. A separate Dutch Province followed in 1850. Obviously, the reestablishment, with new churches and new colleges, carried a heavy survival burden: in the face of their old enemies and the black legends they revived, the Jesuits had to retrieve their true identity, which had been suppressed for forty years. Contributors: Peter van Dael, SJ (Vrije Universiteit Amsterdam & Pontifical Gregorian University Rome) Pierre Antoine Fabre (École des hautes études en sciences sociales Paris); Joep van Gennip (Tilburg School of Catholic Theology), Michel Hermans, SJ (University of Namur), Marek Inglot, SJ (Pontifical Gregorian University Rome), Frank Judo (lawyer Brussels), Leo Kenis (KU Leuven) Marc Lindeijer, SJ (Bollandist Society Brussels), Jo Luyten (KADOC-KU Leuven), Kristien Suenens (KADOC-KU Leuven), Vincent Verbrugge (historian)
From 3 until 5 December 2009 an international colloquium was organised at the Faculty of Theology and Religious Studies (KU Leuven) which intended to highlight and discuss the impact of the Society of Jesus on the development of cultural, scientific and political life in the Low Countries. The colloquium not only aimed to bring together specialists in the various fields of Jesuitica research, but also organised a meeting between the people committed to scientific research, and those who disclose archives and other information sources enabling new research. Some of the finest scholars in Jesuit studies presented the results of their research in a number of lectures. The current volume contains a selection of these lectures, dealing with a broad spectrum of subjects, from Jesuit spirituality to the Jesuit contribution to the science of law, political thought and the visual arts, to education, mathematics and architecture. Attention is paid to the role of the Jesuits in the development of the printing press, their relation with Louvain's Faculty of Theology and their position in the Jansenist controversies, as well as to their expansion abroad, in the Missio Hollandica, in South Wales and in the mission to China. Furthermore, the book includes a number of presentations from the workshops, specifically concerning archives and databases related to the history of the Jesuits in the Low Countries.
Volume XIX/1 of History of Universities contains the customary mix of learned articles, book reviews, conference reports and bibliographical information, which makes this publication such an indispensible tool for the historian of higher education. Its contributions range widely geographically, chronogically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.
This edited collection explores the ways in which our understanding of the past in Dutch history and culture can be rethought to consider not only how it forms part of the present but how it can relate also to the future. Divided into three parts – The Uses of Myth and History, The Past as Illumination of Cultural Context, and Historiography in Focus – this book seeks to demonstrate the importance of the past by investigating the transmission of culture and its transformations. It reflects on the history of historiography and looks critically at the products of the historiographic process, such as Dutch and Afrikaans literary history. The chapters cover a range of disciplines and approaches: some authors offer a broad view of a particular period, such as Jonathan Israel's contribution on myth and history in the ideological politics of the Dutch Golden Age, while others zoom in on specific genres, texts or historical moments, such as Benjamin Schmidt’s study of the doolhof, a word that today means ‘labyrinth’ but once described a 17th-century educational amusement park. This volume, enlightening and home to multiple paths of enquiry leading in different directions, is an excellent example of what a past-present doolhof might look like.
This volume deals with books, published in the Low Countries, presently housed in the Maurits Sabbe Library, K.U.Leuven (Belgium). The seventy book reviews, written by some fifty specialised scholars, convey an idea of the richness of the Jesuitica collection at this library, which includes the large Jesuitica collections of the Flemish and Dutch Jesuits, introducing the research community to the plethora of possibilities for further inquiry. The selection comprises a great variety of topics: organization and history of the Society, theology in all its aspects, education, missions, history, geography and science. Even pamphlets and books in which the Jesuits are the object of slander are dealt with. Not only does this book provide a glimpse of the many local and foreign Jesuits and the contexts in which they operated during those centuries, but it equally sheds light on the Low Countries book production in the period of the 'Old Society', 1540-1773.
