This edited volume illuminates the role of women in violence to demonstrate that gender is a key component of discourse on conflict and peace. Through an examination of theory and practice of women's participation in violent conflicts, the book makes the argument that both conflict and post-conflict situations are gender insensitive.
This book demonstrates that gender is a key component of conflict and peace discourse. The marginalization of women in conflict and peace is all pervasive. Kashmir is a mirror image of this global scenario. Kashmiri women aided the militant movement in significant ways though they did not take part in direct combat. They played key roles to sustain and nourish the movement – as protestors, protectors and motivators, and facilitators. Their experiences of participation in the conflict, however, remain subdued by the dominant masculinist discourse. Kashmiri women are excluded from the militancy discourse as contributors as well as from peacemaking discourse as stakeholders. The study interrogates theory and practice of women's participation in conflict and argues that changed gender-roles during conflict do not necessarily revolutionize socially ascribed norms. The book also examines the experiences of women in sustaining conflict to make a case for their due place in negotiating formal peace.
This important introduction to feminist International Relations discusses the history, present and future of the field. With a unique format, it examines issues including global governance, the United Nations, war, peace, security, science, beauty and human rights.
This book investigates agency in the historical resistance movement in Kashmir by initiating a fresh conversation about Muslim Kashmiri women. It exhibits Muslim women not merely as accidental victims but conscientious agents who choose to operate within the struggles of self-determination. The experience of victimization stimulates women to take control of their lives and press for change. Despite experiencing isolating political conditions, Kashmiri women do not internalize their supposed inferiority. The author shows that women’s struggles against patriarchy are at the heart of a very complex historical resistance to the Indian rule.
There is an increasing amount of literature on various aspects of United Nations Security Council Resolution 1325. While appreciating this scholarship, this volume highlights some of the omissions and concerns to make a quality addition to the ongoing discourse on the intersection of gender with peace and security with a focus on 1325. It aims at a reality-check of the impressive to-dos list as the seventeen years since the Resolution passed provide an occasion to pause and ponder over the gap between the aspirations and the reality, the ideal and the practice, the promises and the action, the euphoria and the despair. The volume compiles carefully selected essays woven around Resolution 1325 to tease out the intricacies within both the Resolution and its implementation. Through a cocktail of well-known and some lesser-known case studies, the volume addresses complicated realities with the intention of impacting policy-making and the academic fields of gender, peace, and security. The volume emphasizes the significance of transforming formal peace making processes, and making them gender inclusive and gender sensitive by critically examining some omissions in the challenges that the Resolution implementation confronts. The major question the volume seeks to address is this: where are women positioned in the formal peace-making seventeen years after the adoption of Resolution 1325?
What roles can women from marginalized communities play in conflict, peace-making and democratization? Which factors lie behind their involvement in armed conflict? What are the consequences of women s inclusion and exclusion from peace-building activities? Drawing on case studies from Afghanistan, Myanmar, the Philippines and Rwanda, this publication analyzes the impact of women on intrastate conflict and peace-building."
This edited volume illuminates the role of women in violence to demonstrate that gender is a key component of discourse on conflict and peace. Through an examination of theory and practice of women's participation in violent conflicts, the book makes the argument that both conflict and post-conflict situations are gender insensitive.
This book explores women’s militant activities in insurgent wars and seeks to understand what women ‘do’ in wars. In International Relations, inter-state conflict, anti-state armed insurgency and armed militancy are essentially seen as wars where collective violence (against civilians and security forces) is used to achieve political objectives. Extending the notion of war as ‘politics of injury' to the armed militancy in Indian administered Kashmir and the Tamil armed insurgency in Sri Lanka, this book explores how women participate in militant wars, and how that politics not only shapes the gendered understandings of women’s identities and bodies but is in turn shaped by them. The case studies discussed in the book offer new comparative insight into two different and most prevalent forms of insurgent wars today: religio-political and ethno-nationalist. Empirical analyses of women’s roles in the Sri Lankan Tamil militant group, the LTTE and the logistical, ideological support women provide to militant groups active in Indian administered Kashmir suggest that these insurgent wars have their own gender dynamics in recruitment and operational strategies. Thus, Women and Militant Wars provides an excellent insight into the gender politics of these insurgencies and women’s roles and experiences within them. This book will be of much interest to students and scholars of critical war and security studies, feminist international relations, gender studies, terrorism and political violence, South Asia studies and IR in general.
What is the significance of gender and masculinities in understanding conflict? Through an ethnographic study conducted between 2013 and 2016, this book explores the politics of competing and sometimes overlapping masculinities represented by the state armed forces and the non-state actors in the Kashmir valley. In addition, the book broadens the understanding of women’s agency through its engagement with the construction, performance, and interplay of masculinities in the conflict. Combining existing elements of both feminist research and critical scholarship on men and masculinities, the book highlights the significance of foregrounding the interplay of men’s identities in conflicts to understand agency in a meaningful way. Through the focus on the simultaneous play of multiple masculinities, the book also questions the oversimplified and monolithic usage of masculinity being associated only with violence in conflicts. The empirical data in the book includes interviews and narratives of multiple stakeholders belonging to diverse vantage points in the Kashmir conflict. Some of these include activists, widows, wives of the disappeared, ex-militants, surrendered militants, participants of the stone-pelting movement, mothers of sons killed in the conflict, women representatives of the village Halqa Panchayats, and army personnel. The book also draws from alternative material in the form of graffiti, folk songs, poetry on graves, and slogans. Through anecdotal reminiscence, the author reflects on the challenges of field research in Kashmir that served as an opportunity for self-contemplation.