We gay folk, who inhabit bodies of the type we naturally desire, require a sex-positive spiritual practice that celebrates and utilizes our gay being instead of opposing it. We need a spiritual practice that teaches us how to use our senses instead of merely shutting them off or repressing them. We need a practice that empowers us to integrate all the rejected aspects of self to form a strong, healthy gay identity, which confers a spiritual advantage in deep spiritual practice. We need a spiritual practice that recognizes that gender and gender identity are fluid, that we all contain elements of the masculine and feminine. We need a spiritual practice that recognizes not only that same-sex love is possible, but that our love can powerfully energize a deep quest for Self-awareness and enlightenment. We need to realize that any feeling of shame or unworthiness connected to our gay being shackles our spirit and blocks us from the full realization of God/dess within, for the Divine Being is gay, too.
In this volume that follows Gay Tantra (Xlibris 2000) and Essays on Gay Tantra (Xlibris 2000), William Schindler, a.k.a. Brother William, invites the reader into deeper and previously mostly secret aspects of Tantric philosophy and practice. Traditional Tantra teaches methods of spiritual enlightenment-not sexual practices. In traditional Tantra sexuality and other types of sensuality are integrated into a whole-life approach to spirituality. But merely calling a practice or technique "Tantra" does not make it so. Traditional Tantra can only be learned from one who has studied and practiced in a line of enlightened Gurus. Brother William has been studying and practicing traditional Hindu Tantra since 1969 both in India and America, and since 1997, when he founded Ashram West, he has been teaching his adaptation of traditional Tantra for gay-identified persons, making intelligible the esoteric teachings of the ancient tradition.
Integrating sexuality with spirituality has been the specialty of traditional Hindu Tantra for at least 1500 years. The short readings in this book adapt the concepts and methods of the ancient tantric tradition for LGBT persons of all genders living in our modern, rapidly changing world. Gay and gender-non-conforming persons have been condemned or ignored by all major religions, and many LGBT persons may reject religion in general, sometimes substituting sex, drugs, or other diversions. Substitutes for true spirituality ultimately fail to remedy the existential conditions of mortality, isolation, and meaningless- ness as only a deep spiritual practice can. These readings demonstrate various ways LGBT people can tap into the deepest currents of human spirituality while recognizing the special spiritual needs and aptitudes that come with an LGBT identity. Gay Tantra teaches us to attain the heights of spiritual enlightenment utilizing fully our LGBT experiences and ways of being in the world.
We gay folk, who inhabit bodies of the type we naturally desire, require a sex-positive spiritual practice that celebrates and utilizes our gay being instead of opposing it. We need a spiritual practice that teaches us how to use our senses instead of merely shutting them off or repressing them. We need a practice that empowers us to integrate all the rejected aspects of self to form a strong, healthy gay identity, which confers a spiritual advantage in deep spiritual practice. We need a spiritual practice that recognizes that gender and gender identity are fluid, that we all contain elements of the masculine and feminine. We need a spiritual practice that recognizes not only that same-sex love is possible, but that our love can powerfully energize a deep quest for Self-awareness and enlightenment. We need to realize that any feeling of shame or unworthiness connected to our gay being shackles our spirit and blocks us from the full realization of God/dess within, for the Divine Being is gay, too.
The essays in this volume, written by specialists working in the field of tantric studies, attempt to trace processes of transformation and transfer that occurred in the history of tantra from around the seventh century and up to the present. The volume gathers contributions on South Asia, Tibet, China, Mongolia, Japan, North America, and Western Europe by scholars from various academic disciplines, who present ongoing research and encourage discussion on significant themes in the growing field of tantric studies. In addition to the extensive geographical and temporal range, the chapters of the volume cover a wide thematic area, which includes modern Bengali tantric practitioners, tantric ritual in medieval China, the South Asian cults of the mother goddesses, the way of Buddhism into Mongolia, and countercultural echoes of contemporary tantric studies.
Advanced text discusses the inherent quadrality of the Gods and Goddesses, and how creation systems work. Through a series of meditations and visualizations, the authors show how knudalini energy can be safely activated and cycled, bringing you through a psychic loop that empowers you to discover new knowledge, and bring it back into consciousness with you.
My worst fear happened. My husband of 15 years left our 6 year old daughter downstairs watching ET, kissed me, and left to walk the dog. He never came home. He was hit by a car and was killed. He was 39. Sex, Death and Tantra is the story of my first years as a single, gay, widower, dad, embracing my grief, parenting a grieving child, attending to her educational, social, emotional needs, all while trying to create a wholly new life for myself. Tantra? While intense and wildly pleasurable sex is a part of Tantra, it is not Tantra. Tantra is a set of principles and practices (most of which are not sexual) which transcends the self. For decades I sought a marriage of sex and spirituality yet these practices seemed to exclude gay men. The year prior to Zachary's death, we met Ken and began our study of tantra with him. Ken was a successful psychotherapist who taught tantra to gay men. He had a separate erotic healing practice where he used tantra, eroticism, and sex to help men do profound emotional, psychological healing work. He was a father. He was a husband. He was a sacred whore. Tantra is not an easy path. Zachary and I each dealt with painful psychological and emotional issues as we deepened our spiritual selves, our erotic knowledge and experience. It was also sexy and fun. I got a taste of how sex--highly pleasurable, conscious sex--can be a pathway towards healing, personal growth, and spiritual awakening. Feeling lost and afraid, sitting in the hospital with Zachary's wrecked lifeless body, I called Ken. And we began our journey together. We explored grief--my grief-- using tantra as our foundation. From that day forward, Ken and I met most days at 5AM before my daughter awoke, for tea, meditation, erotic practices, and conversation. I credit him with saving my life after Zachary's sudden death. Sex, Death, and Tantra is not only a story about love and loss, but one of optimism and healing. Reminiscent of Spanbauer's The Man Who Fell In Love WIth The Moon, my story chronicles an uncommon, radical, application of Tantra which transcends gender and orientation. My story is real, raw, erotic, and emotional. While this is not a definitive tantra text, many tantric principles and practices are brought to light.
Though often associated with sexual practices, traditional Hindu Tantra presents a body of sophisticated psycho-physical techniques for attaining enlightenment. The tradition is often perplexing to the uninitiated due to Tantra's use of metaphors that serve to keep the teachings secret from outsiders. The author reveals the secrets and hidden meanings of important Tantric symbols and distills 50 years of practice and teaching into a form accessible to readers new to the tradition. Drawing on his own experience, the author presents a demystified and simplified version of Tantric practices that any sincere spiritual aspirant East or West can actually do.
Gay spirituality represents a hidden strand in Western thought that was only publically declared from the Gay Liberation of the 1970s. Since "coming out", expressions of gay spirituality have proliferated in both number and diversity. Beginning with gay theology within Christianity, the phenomenon has now reached as far as Buddhism and neo-paganism. But, so far, critical analysis of the movement has been very limited largely because gay spirituality has been treated as a political and social movement arguing for rights and acceptance within religious circles. 'A Special Illumination' offers an indepth analysis and argues that gay spirituality should be placed at the heart of religion.
