Gandhi and Liberalism

Gandhi and Liberalism

Author: Vinit Haksar

Publisher: Taylor & Francis

Published: 2017-07-20

Total Pages: 344

ISBN-13: 135159320X

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One of the main themes running through Gandhi’s life and work was the battle against evil. This book offers a fascinating reconstruction of Gandhi and the doctrine of Ahimsa or non-violence. Gandhi’s moral perfectionism is contrasted with other forms of perfectionism, but the book stresses that Gandhi also offered a doctrine of the second best. Following Gandhi, the author argues that outward violence with compassion is intrinsically not as good as non-violence with compassion, but it is a second best that is sometimes a necessary evil in an imperfect world. The book provides an illuminating analysis of coercion, non-co-operation, civil disobedience and necessary evil, comparing Gandhi’s ideas with that of some of the leading western moral, legal and political philosophers. Further, some of his important ideas are shown to have relevance for the working of the Indian Constitution. This book will be essential for scholars and researchers in moral, legal and political philosophy, Gandhi studies, political science and South Asian studies.


Rights, Communities, and Disobedience

Rights, Communities, and Disobedience

Author: Vinit Haksar

Publisher: Oxford University Press, USA

Published: 2003

Total Pages: 240

ISBN-13:

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Tensions between individual rights and group interests, as well as between interests of different groups, are critical issues in multicultural societies. In this book, Haksar offers a theoretical framework for thinking about these dilemmas, particularly in light of Gandhi's ideas.


Gandhi's Thought and Liberal Democracy

Gandhi's Thought and Liberal Democracy

Author: Sanjay Lal

Publisher: Rowman & Littlefield

Published: 2019-03-13

Total Pages: 135

ISBN-13: 1498586538

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With an intense focus on both the depth and practicality of Mahatma Gandhi’s political and religious thought this book reveals the valuable insights Gandhi offers to anyone concerned about the prospects of liberalism in the contemporary world. Gandhi’s Religious Thought and Liberal Democracy makes the case that for Gandhi, in stark contrast to commonly accepted liberal orthodoxy, religion is indispensable to the public life, and indeed the official activity, of any genuinely liberal society. Gandhi scholars, political theorists, and activist members of a lay audience alike will all find much to digest, comment upon, and be motivated by in this work.


Gandhi and Modern Indian Liberals

Gandhi and Modern Indian Liberals

Author: Himanshu Bourai

Publisher:

Published: 2004

Total Pages: 218

ISBN-13:

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This study is an endeavour to enquire into the nature and efficacy of liberal primacies and the extent to which Gandhi imbibed them. Gandhi does not emerge as a liberal in the parlance of well stirred ideaological congruence. And yet he remains the most outstanding exponent and activist of the liberal spiirt. He built upon this foundation, as innovative superstructure. It is not always possible to expect an activist of the national movement to scrupulously adhere a specific ideology. Gandhi renovated the liberal thinking and sought to transform the idiom and primacies of Philosophy of nationalism and creative protest.


The Common Cause

The Common Cause

Author: Leela Gandhi

Publisher: University of Chicago Press

Published: 2014-03-19

Total Pages: 253

ISBN-13: 022602007X

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Europeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common.


Gandhi, Freedom, and Self-rule

Gandhi, Freedom, and Self-rule

Author: Anthony Parel

Publisher: Lexington Books

Published: 2000

Total Pages: 178

ISBN-13: 9780739101377

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This volume presents an original account of Mahatma Gandhi's four meanings of freedom: as sovereign national independence, as the political freedom of the individual, as freedom from poverty, and as the capacity for self-rule or spiritual freedom. In this volume, seven leading Gandhi scholars write on these four meanings, engaging the reader in the ongoing debates in the East and the West and contributing to a new comparative political theory.


Unconditional Equality

Unconditional Equality

Author: Ajay Skaria

Publisher: U of Minnesota Press

Published: 2016-02-08

Total Pages: 597

ISBN-13: 1452949808

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Unconditional Equality examines Mahatma Gandhi’s critique of liberal ideas of freedom and equality and his own practice of a freedom and equality organized around religion. It reconceives satyagraha (passive resistance) as a politics that strives for the absolute equality of all beings. Liberal traditions usually affirm an abstract equality centered on some form of autonomy, the Kantian term for the everyday sovereignty that rational beings exercise by granting themselves universal law. But for Gandhi, such equality is an “equality of sword”—profoundly violent not only because it excludes those presumed to lack reason (such as animals or the colonized) but also because those included lose the power to love (which requires the surrender of autonomy or, more broadly, sovereignty). Gandhi professes instead a politics organized around dharma, or religion. For him, there can be “no politics without religion.” This religion involves self-surrender, a freely offered surrender of autonomy and everyday sovereignty. For Gandhi, the “religion that stays in all religions” is satyagraha—the agraha (insistence) on or of satya (being or truth). Ajay Skaria argues that, conceptually, satyagraha insists on equality without exception of all humans, animals, and things. This cannot be understood in terms of sovereignty: it must be an equality of the minor.


Gandhi's Dilemma

Gandhi's Dilemma

Author: Manfred B. Steger

Publisher:

Published: 2000

Total Pages: 232

ISBN-13: 9780333915257

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Critically investigating Mahatma Gandhi's claim that his anti-colonial nationalism can remain untainted by violence, this study addresses important and timely questions that are central to the study of nationalism, and more broadly, to other forms of collective identity formation as well. Does the possibility exist for a nationalism that is not rooted in violence, either physical or conceptual/epistemic? Can adherents to a philosophy of nonviolence indeed forge national identities without conjuring up troubling dichotomies that pit superior insiders against inferior outsiders? The examination of these critical questions through the lens of Mahatma Gandhi's construction of an Indian nonviolent nationalism allows a test of an extreme case, since Gandhi is generally seen as the prime example of a nonviolent political thinker and activist.


Ashram Observances in Action

Ashram Observances in Action

Author: M. K. Gandhi

Publisher: Prabhat Prakashan

Published: 2021-01-01

Total Pages: 68

ISBN-13:

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Gandhiji believed that character building on the part of every single individual is the only sure foundation for nation building. Students of his philosophy of life who would like to have an idea of his Rule for self-culture would do well first of all to read Appendices A and B in this book. They should then pass on to a study of From Yeravda Mandir — Ashram Observances and of the present volume, and at last dip into Appendix C, which is Gandhiji's last will and testament in so far as Ashram life is concerned.