As the all-nurturing earth mother goddess. Ruether points out that merely replacing a transcendent male deity with a female one does not answer the "god-problem." What we need, in her view, is a vision of a much more abundant and creative source of life. "A healed relation to each other and to the earth calls for a new consciousness, a new symbolic culture and spirituality." writes Ruether. "We need to transform our inner psyches and the way we symbolize the.
How did a religion whose founding proponents advocated a shocking disregard of earthly ties come to extol the virtues of the "traditional" family? In this richly textured history of the relationship between Christianity and the family Rosemary Radford Ruether traces the development of these centerpieces of modern life to reveal the misconceptions at the heart of the "family values" debate.
Mary Radford Ruether's book makes a significant contribution to our understanding of Mary's role in the vital doctrine of the contemporary church. In this unique study, she brings together much hard-to-find material. Her careful biblical scholarship enables us to reclaim a long-ignored part of our religious tradition. Useful for women's and other adult study groups, this book includes help for study leaders.
James Lovelock’s Gaia theory revolutionized the understanding of our place and role in the global environment. It is now accepted that our activities over the past two hundred years have contributed to and accelerated the extreme weather events associated with climate change. The fact that those activities materialized, for the most part, from within Western Christian communities makes it imperative to assess and to change their theological climate: one characterized by routine use of violent, imperialist images of God. The basis for change explored here is that of gift events, particularly as evidenced in Jesus’s life and sayings. Its legacy of love of enemies and forgiveness offers a basis for nonviolent theological and practical approaches to our situatedness within the community of life. These are also Gaian responses, as they include foregoing a perception of ourselves as belonging to an elect group given power by God over earth’s life-support systems and over all those dependent on them, whether human or more-than-human. The degree to which we change this self-perception will determine how we affect, for good or ill, not only the givenness of the climate in future but the givenness of all future life on earth.
This book addresses the practical relevance of the interconnection of feminism, ecology, and religious theological thought, and asks questions about the lack of attention to gender issues in both ecological theology and deglobalization theory. The book looks at issues of globalization, interfaith ecological theology, ecofeminism, and deglobalization movements comparatively across different world religions and across geographical regions. Visit our website for sample chapters!
A critical examination of James Lovelock's controversial Gaia hypothesis One of the enduring questions about our planet is how it has remained continuously habitable over vast stretches of geological time despite the fact that its atmosphere and climate are potentially unstable. James Lovelock's Gaia hypothesis posits that life itself has intervened in the regulation of the planetary environment in order to keep it stable and favorable for life. First proposed in the 1970s, Lovelock's hypothesis remains highly controversial and continues to provoke fierce debate. On Gaia undertakes the first in-depth investigation of the arguments put forward by Lovelock and others—and concludes that the evidence doesn't stack up in support of Gaia. Toby Tyrrell draws on the latest findings in fields as diverse as climate science, oceanography, atmospheric science, geology, ecology, and evolutionary biology. He takes readers to obscure corners of the natural world, from southern Africa where ancient rocks reveal that icebergs were once present near the equator, to mimics of cleaner fish on Indonesian reefs, to blind fish deep in Mexican caves. Tyrrell weaves these and many other intriguing observations into a comprehensive analysis of the major assertions and lines of argument underpinning Gaia, and finds that it is not a credible picture of how life and Earth interact. On Gaia reflects on the scientific evidence indicating that life and environment mutually affect each other, and proposes that feedbacks on Earth do not provide robust protection against the environment becoming uninhabitable—or against poor stewardship by us.
Gaia's Gift, the second of Anne Primavesi's explorations of human relationships with the earth, asks that we complete the ideological revolution set in motion by Copernicus and Darwin concerning human importancene. They challenged the notion of our God-given centrality within the universe and within earth's evolutionary history. Yet as our continuing exploitation of earth's resources and species demonstrates, we remain wedded to the theological assumption that these are there for our sole use and benefit. Now James Lovelock's scientific understanding of the existential reality of Gaia's gift of life again raises the question of our proper place within the universe. It turns us decisively towards an understanding of ourselves as dependent on, rather than in control of, the whole earth community.
God provides urgent messages we humans can use to evolve into our next level of spiritual development, including glimpses of life in other parts of our universe. With this knowledge, we can collaboratively create our future reality on the New Earth.
