Gilbert Keith Chesterton, KC*SG (29 May 1874 - 14 June 1936), better known as G. K. Chesterton, was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the "prince of paradox". Time magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories-first carefully turning them inside out."Chesterton is well known for his fictional priest-detective Father Brown, and for his reasoned apologetics. Even some of those who disagree with him have recognised the wide appeal of such works as Orthodoxy and The Everlasting Man.Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify this position more and more with Catholicism, eventually converting to Catholicism from High Church Anglicanism. George Bernard Shaw, his "friendly enemy", said of him, "He was a man of colossal genius." Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, Cardinal John Henry Newman, and John Ruskin.
This volume contains 10 must-read books by the amazing English thinker G.K.Chesterton, one of the smartest people of the 20th century. Some of the books in this collection are real classics of the Modern Thought. Heretics Orthodoxy What's Wrong with the World Eugenics and Other Evils The Everlasting Man The Appetite of Tyranny: The Barbarism of Berlin Letters to a Garibaldian
Gilbert Keith Chesterton, KC*SG (29 May 1874 - 14 June 1936), better known as G. K. Chesterton, was an English writer, poet, philosopher, dramatist, journalist, orator, lay theologian, biographer, and literary and art critic. Chesterton is often referred to as the "prince of paradox". Time magazine has observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories-first carefully turning them inside out."The books included in this collection are: Heretics, Orthodoxy, What's Wrong with the World, Eugenics and Other Evils, The Appetite of Tyranny: The Barbarism of Berlin, and Letters to an Old Garibaldian.
DigiCat Publishing presents to you this special edition of "The Appetite of Tyranny: Including Letters to an Old Garibaldian" by G. K. Chesterton. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
In 1915, when Chesterton emerged from a coma after his physical collapse several months earlier, England was in the midst of the Great War with Germany. Although the English army had no use for Chesterton as a soldier, his pen was immediately enlisted to help the war effort. The Appetite of Tyranny is one of the resulting works. In it, Chesterton explores the conditions under which war is justified, and his conclusions are as relevant now as they were then. This thoughtful, provocative work should be read by everyone who is interested in sorting out the problems of modern politics, aggression, and defense. Includes "The War on the Word," "The Refusal of Reciprocity," "The Appetite of Tyranny," "The Escape of Folly," and "Letters to an Old Garibaldian." Newly designed and typeset by Waking Lion Press.
"The Appetite of Tyranny: Including Letters to an Old Garibaldian by G. K. Chesterton: " Publisher: Kindle E-Book Edition: ISBN-13: 978-1-78379-136-1 In his book on William Blake, Chesterton says, "We all wake up on a battlefield." In 1915, when he emerged from his coma-like state after his physical collapse several months earlier, Chesterton, in effect, did wake up on a battlefield. England was in the midst of the Great War with Germany. Though the English army had no use for Chesterton as a soldier, his pen was immediately enlisted to help the war effort. His first books after his recovery were three short works that are essentially war pamphlets, but with their combination of history, philosophy, religion, and even literary criticism, they are uniquely Chesterton. "Publisher: " Catholic Way Publishing. This Paperback is the ideal small size of 5" x 8."
Eugenics and Other Evils G. K. Chesterton - I publish these essays at the present time for a particular reason connected with the present situation; a reason which I should like briefly to emphasise and make clear.Though most of the conclusions, especially towards the end, are conceived with reference to recent events, the actual bulk of preliminary notes about the science of Eugenics were written before the war.
G. K. Chesterton was an early critic of the philosophy of eugenics, expressing this opinion in his book, Eugenics and Other Evils. Its advocates regarded eugenics as a social philosophy for the improvement of human hereditary traits through various forms of intervention.Today it is widely regarded as a brutal movement which inflicted massive human rights violations on millions of people.HIs criticism of Eugenics expands into a more general criticism of a modern craze for scientific officialism and strict social organization.Chesterton's writings consistently displayed wit and a sense of humour. He employed paradox, while making serious comments on the world, government, politics, economics, philosophy, theology and many other topics.The wisest thing in the world is to cry out before you are hurt. It is no good to cry out after you are hurt; especially after you are mortally hurt. People talk about the impatience of the populace; but sound historians know that most tyrannies have been possible because men moved too late. It is often essential to resist a tyranny before it exists. It is no answer to say, with a distant optimism, that the scheme is only in the air. A blow from a hatchet can only be parried while it is in the air.There exists to-day a scheme of action, a school of thought, as collective and unmistakable as any of those by whose grouping alone we can make any outline of history. It is as firm a fact as the Oxford Movement, or the Puritans of the Long Parliament; or the Jansenists; or the Jesuits. It is a thing that can be pointed out; it is a thing that can be discussed; and it is a thing that can still be destroyed. It is called for convenience "Eugenics"; and that it ought to be destroyed I propose to prove in the pages that follow. I know that it means very different things to different people; but that is only because evil always takes advantage of ambiguity. I know it is praised with high professions of idealism and benevolence; with silver-tongued rhetoric about purer motherhood and a happier posterity. But that is only because evil is always flattered, as the Furies were called "The Gracious Ones." I know that it numbers many disciples whose intentions are entirely innocent and humane; and who would be sincerely astonished at my describing it as I do. But that is only because evil always wins through the strength of its splendid dupes; and there has in all ages been a disastrous alliance between abnormal innocence and abnormal sin. Of these who are deceived I shall speak of course as we all do of such instruments; judging them by the good they think they are doing, and not by the evil which they really do. But Eugenics itself does exist for those who have sense enough to see that ideas exist; and Eugenics itself, in large quantities or small, coming quickly or coming slowly, urged from good motives or bad, applied to a thousand people or applied to three, Eugenics itself is a thing no more to be bargained about than poisoning.
