This book discusses the emergence of democracy's modernizing force in an exiled community with a political history based on a feudal theocracy. Since his exile almost forty years ago, the Dalai Lama and his government-in-exile have steered this fledgling democratic community toward the fulfillment of his dream of converting a theocracy to a democracy. The establishment of a tripartite government with separate powers and the development of a framework for a future democratic polity - if and when Tibetans regain their land - is a testament to the ongoing democratizing revolution.
The Tibetan plateau constitutes the world's vastest high-altitude rangeland. It has featured a unique pastoralist culture where, based on yak and sheep production, on complex exchange systems with agricultural areas and the lowlands, and in the context of ever-changing political conditions, pastoralists developed livelihood systems that helped them adapt not only to the harsh environmental conditions, but also to the ever-changing political and economic trends. The 20th century, most prominently the plateau's ever closer integration into the Chinese state, has brought profound changes to pastoral Tibetans. It has opened the plateau to the influence of a wide array of policies directed at 'developing', modernizing, and recently urbanizing the Tibetan pastoral areas. It has also connected even the remotest community to the booming Chinese markets and - indirectly - the world market. Pastoral communities, thus, are being opened up to new economic opportunities, exposed to new risks and integrated into increasingly complex commodity chains. Local consequences of climate change, the demographic transition, new lifestyles and consumption patterns, and new forms of wealth/poverty and social polarization further complicate the picture. The present volume discusses the question of possible futures of Tibetan pastoralism. Taking a perspective informed by the 'Sustainable Livelihood' approach, it presents a selection of current perspectives on these recent transformations and on their specific impact on local pastoral livelihoods on the ground. Its fifteen chapters, written by Tibetan, Han Chinese and Western scholars from the social and environmental sciences, offer field-work based local case studies that illustrate the complex roles of the (Chinese) state, of (new) markets, and of rangeland resources in the making of both the present and the future of the plateau's pastoral livelihoods.
Tibetans have experienced waves of genocide since the 1950s. Now they are facing ecocide. The Himalayan snowcaps are in meltdown mode, due to climate change—accelerated by a rain of black soot from massive burning of coal and other fuels in both China and India. The mighty rivers of Tibet are being dammed by Chinese engineering consortiums to feed the mainland's thirst for power, and the land is being relentlessly mined in search of minerals to feed China's industrial complex. On the drawing board are plans for a massive engineering project to divert water from Eastern Tibet to water-starved Northern China. Ruthless Chinese repression leaves Tibetans powerless to stop the reckless destruction of their sacred land, but they are not the only victims of this campaign: the nations downstream from Tibet rely heavily on rivers sourced in Tibet for water supply, and for rich silt used in agriculture. This destruction of the region's environment has been happening with little scrutiny until now. In Meltdown in Tibet, Michael Buckley turns the spotlight on the darkest side of China's emergence as a global super power.
This book explores the synergy between development and conflict in the Tibetan areas of Western China from the mid-1990s onward, when rapid economic growth occurred alongside a particularly assimilationist policy approach. Based on accessible economic analysis and extensive in...
The history of Tibet has long intrigued the world, and so has the dilemma of its future—will it ever return to independence or will it always remain part of China? How will the succession of the aging and revered Dalai Lama affect Tibet and the world? This book makes the case for a fully Tibetan independent state for much of its 2,500-year existence, but its story is a complex one. A great empire from the seventh to ninth centuries, in 1249, Tibet was incorporated as a territory of the Mongol Empire—which annexed China itself in 1279. Tibet reclaimed its independence from China in 1368, and although the Manchus later exerted their direct influence in Tibetan affairs, by 1840 Tibet began to resume its independent course until communist China invaded in 1950. And since that time, Tibetan nationalism has been maintained primarily by over 100,000 refugees living abroad. This book is a valuable, fascinating account of a region with a rich history, but an uncertain future.
In this ground-breaking study, Hsiao Ting Lin demonstrates that the Chinese frontier was the subject neither of concerted aggression on the part of a centralized and indoctrinated Chinese government nor of an ideologically driven nationalist ethnopolitics. Instead, Nationalist sovereignty over Tibet and other border regions was the result of rhetorical grandstanding by Chiang Kai-shek and his regime. Tibet and Nationalist China's Frontier makes a crucial contribution to the understanding of past and present China-Tibet relations. A counterpoint to erroneous historical assumptions, this book will change the way Tibetologists and modern Chinese historians frame future studies of the region.
Frontier Tibet addresses a historical sequence that sealed the future of the Sino-Tibetan borderlands. It considers how starting in the late nineteenth century imperial formations and emerging nation-states developed competing schemes of integration and debated about where the border between China and Tibet should be. It also ponders the ways in which this border is internalised today, creating within the People's Republic of China a space that retains some characteristics of a historical frontier. The region of eastern Tibet called Kham, the focus of this volume, is a productive lens through which processes of place-making and frontier dynamics can be analysed. Using historical records and ethnography, the authors challenge purely externalist approaches to convey a sense of Kham's own centrality and the agency of the actors involved. They contribute to a history from below that is relevant to the history of China and Tibet, and of comparative value for borderland studies.
Drawing upon his deep knowledge of the Tibetan culture and people, Goldstein takes us through the history of Tibet, concentrating on the political and cultural negotiations over the status of Tibet from the turn of the century to the present. He describes the role of Tibet in Chinese politics, the feeble and conflicting responses of foreign governments, overtures and rebuffs on both sides, and the nationalistic emotions that are inextricably entwined in the political debate. Ultimately, he presents a plan for a reasoned compromise, identifying key aspects of the conflict and appealing to the United States to play an active diplomatic role.
"On 1 October 1949, the People's Republic of China came into being and changed forever the course of Asian history. Power moved from the hands of the nationalist Kuomintang government to the Communist Party of China headed by Mao Tse Tung. All of a sudden, it was not only an assertive China that India had to deal with but also an increasingly complex situation in Tibet which was reeling under pressure from China. Clearly, newly independent India, with Prime Minister Jawaharlal Nehru at its helm, was navigating very choppy waters. Its relations with China progressively deteriorated, eventually leading to the Indo-China war in 1962. Today, more than six decades after the war, we are still plagued by border disputes with China that seem to routinely grab the headlines. It leads one to question what exactly went on during those initial years of the emergence of a new China"--Publisher's summary.
