These lectures give a fresh and exceptionally clear approach to the anthroposophical path of knowledge. Imagination is described as a widening of our experience of memory to cosmic dimensions. Inspiration is described as an extension of forgetting. Intuition is shown to be the means by which the spiritual world bears fruit for the future of human evolution.
Four of Rudolf Steiner's best-loved lectures are collected in this book. They are some of the most accessible presentations of the anthroposophic approach to life available in English. Included are: Practical Training in Thought Overcoming Nervousness Facing Karma The Four Temperaments The first lecture concerns the fundamental human activity of thinking. Everything we do, we do through thinking. The first task, then, is to realize the reality of thinking. To help us do this, Steiner gives exercises that will allow us to experience the cognitive, even clairvoyant, power of thinking. In "Overcoming Nervousness," Steiner shows us how exercises in thinking also give us the calm centered sense needed to lead purposeful, healthy lives. "Facing Karma" takes us to the heart of life, where we experience suffering and happiness. The law of karma that determines life's experiences and encounters also helps us develop the self-knowledge required for self-transformation. Finally, "The Four Temperaments" show us how the union of hereditary factors and our own inner spiritual nature shape our psychology. The guide here is the ancient classifications of sanguine, choleric, phlegmatic, and melancholic. Renewed understanding of these allows us to develop a truly modern spiritual psychology, which is the basis of all real inner development. With its many practical exercises, mantras, and meditations, this book is a fundamental introduction for anyone beginning or needing encouragement along the path of inner development.
Published in 1904 (CW 10) "Not everyone can immediately achieve spiritual vision; but the discoveries of those who have it can be health-giving life nourishment for all. The results of supersensible knowledge, when properly employed in life, prove to be not impractical, but rather, practical in the highest sense.... The acquisition of higher knowledge is not the end, but the means to an end; the end consists in the attainment, thanks to this knowledge, of greater and truer self-confidence, a higher degree of courage, and a magnanimity and perseverance such as cannot, as a rule, be acquired in the lower world." This is the classic account of the modern Western esoteric path of initiation made public by Steiner in 1904. He begins with the premise that "the capacities by which we can gain insights into the higher worlds lie dormant within each one of us." Steiner carefully and precisely leads the reader from the cultivation of the fundamental soul attitudes of reverence and inner tranquility to the development of inner life through the stages of preparation, illumination, and initiation. Steiner provides practical exercises of inner and outer observation and moral development. By patiently and persistently following his guidelines, new "organs" of soul and spirit begin to form, which reveal the contours of the higher worlds thus far concealed from us. Steiner in this important work becomes a teacher, a counselor, and a friend whose advice is practical, clear, and effective. The challenges we face in life require increasingly deeper levels of understanding, and Steiner's text helps readers to cultivate the capacities for such insights and places them at the service of humanity. This is Steiner's most essential guide to the modern path of initiation he advocated throughout his life. It has been translated into many languages and has inspired hundreds of thousands of readers around the world. How to Know Higher Worlds has been admired by some of the most brilliant minds of our time. "The methods by which a student is prepared for the reception of higher knowledge are minutely prescribed. The direction he is to take is traced with unfading, everlasting letters in the worlds of the spirit where the initiates guard the higher secrets. In ancient times, anterior to our history, the temples of the spirit were also outwardly visible; today, because our life has become so unspiritual, they are not to be found in the world visible to external sight; yet they are present spiritually everywhere, and all who seek may find them." Knowledge of the Higher Worlds and Its Attainment is a translation from German of the written work Wie erlangt man Erkenntnisse der höheren Welten? (GA 10).
Unlike other works on this theme, Sergei Prokofieff's short book is really more of a personal work than it is an introduction to Anthroposophy. The author presupposes the reader's familiarity with the basic principles of Anthroposophy and focuses on the central Christological insights that make up the core of Rudolf Steiner's philosophy. This book is personal in the sense that it reflects one person's endeavors to build a connection to Anthroposophy. As the author states in his preface, "As soon as we comprehend Anthroposophy as something living, we are concerned not merely with defining it intellectually but, rather, with developing a real relationship to it." He continues, "The content of this book] will probably reveal more about the author and his relationship to Anthroposophy than about Anthroposophy] itself, for its nature is basically beyond description and consequently evades any purely intellectual definition." This is a valuable addition to the body of secondary literature on Anthroposophy from an established and well-respected author on the subject. Contents: Anthroposophy and the Riddle of Man The Anthroposophical Path of Knowledge Ego-Consciousness and the Mystery of Golgotha Rudolf Steiner's Path of Development The Being of the Christ and the Mystery of Man
For nearly a century, the worldwide anthroposophical movement has been a catalyst for environmental activism, helping to bring to life many modern ecological practices such as organic farming, community-supported agriculture, and green banking. Yet the spiritual practice of anthroposophy remains unknown to most environmentalists. A historical and ethnographic study of the environmental movement, Eco-Alchemy uncovers for the first time the profound influences of anthroposophy and its founder, Rudolf Steiner, whose holistic worldview, rooted in esoteric spirituality, inspired the movement. Dan McKanan shows that environmentalism is itself a complex ecosystem and that it would not be as diverse or transformative without the contributions of anthroposophy.
3 selected lectures by Rudolf Steiner This is one of those books that can change your life. Radical, thought-provoking, and indeed mind-boggling, it leads to a completely new way of looking at what it means to be human--a spiritual being in a universe that itself is not just physical, but psychic and spiritual as well. These three previously untranslated lectures are a masterly introduction to what Rudolf Steiner means by "Anthroposophy." They explain why Steiner describes this path--which means literally "the wisdom of the human being"--as one that "unites what is spiritual in the human being with what is spiritual in the universe." Steiner begins by describing what happens when we die. He shows the relationship between our physical life on Earth and the etheric, astral, and spiritual life of the cosmos. He also explains how physical lives are completely interwoven with cosmic existence, and how the "miss-ing links" in evolution are spiritual in nature. Steiner then demonstrates what he calls the "dilettantism" and "soullessness" of mainstream psychology. He points out that, since the second half of the nineteenth century, the idea of the soul has been lost and that, consequently, understanding of our inner lives is without a sure foundation. A very different view emerges, however, from a truly spiritual perspective. In the third lec-ture, Steiner takes as his guide our three states of being--waking, dreaming, and sleeping. He describes in detail what happens in these three states and how each is bound up with our lives as physical, psychic, and spiritual beings. With the profound insights in this book, the world becomes a much larger, richer, and more exciting place to live.
"Truths cannot be transmitted simply as stable dogmas. Truths are always of a given moment and, at each moment, must be grasped anew. This demands at each moment a renewed activity in relation to the human gift of understanding." -- Jörgen Smit (from the foreword) The goal of this study is to cultivate the experience of living, intuitive thinking, such as we experience with every new understanding. As Kühlewind puts it, this unique contribution to practice of anthroposophy has a twofold purpose: "to stimulate working with spiritual science through exercises, and to stimulate independent new formulations of its content on the basis of experience." Working with Anthroposophy will help guide beginning students and inspire longtime students of the path opened up by Rudolf Steiner. As with all of Kühlewind's works, this book opens new insights with each reading.
The rebirth of the feminine surrounds us in many forms--from the global movement for women's rights to a renewed interest in feminine spirituality, the Goddess, and the Divine Mother. What is the spiritual meaning of this rebirth? What is the feminine divine? Who is she? The feminine divine has had many names in many cultures: Ishtar in Babylon, Inanna in Sumeria, Athena, Hera, Demeter, and Persephone in Greece, Isis in Egypt, Durga, Kali, and Lakshmi in India. She is the Shekinah of the Cabalists, and the Sophia of the Gnostics. To Steiner, she is Anthroposophia (or Divine Wisdom), who descended from the spiritual world and passed through humanity to become now the goal and archetype of human wisdom in the cosmos. This book contains most of Steiner's statements on Sophia. We see him "midwifing" the birth of the Sophia, the new Isis, and divine feminine wisdom, in human hearts on earth. Each chapter explores the mystery of the various relationships of Sophia: Sophia and Isis, Sophia and the Holy Spirit, Sophia and Mary, the mother of Jesus (and Mary Magdalene), Sophia and the Gnostic Achamod, and Sophia and the New Isis. Above all, in a remarkable way, Steiner makes clear the relationship of Christ and Sophia. Contents: Introduction by Christopher Bamford Prologue: Living Thinking Thinking Is an Organ of Percpetion Thinking Unites Us with the Cosmos The Holy Spirit and the Christ in Us Sophia, the Holy Spirit, Mary, and Mary Magdalene The Virgin Sophia and the Holy Spirit Mary and Mary Magdalene Sophia Is the Gospel Itself Wisdom and Health The Nature of the Virgin Sophia and of the Holy Spirit Isis and Madonna Wisdom and Love in Cosmic and Human Evolution The Being Anthroposophia The Gifts of Isis From the Fifth Gospel Sophia and Achamoth The Legend of the New Isis The Search for the New Isis Sophia and Pistis Michael, Sophia, and Marduk A Christmas Study: The Mystery of the Logos
"All descriptions of the past are in the present; therefore, history tells our descendants more about us than it does about the imaginary creatures we like to call our ancestors.... All of which is only another way of saying that the past and the future do not exist; nevertheless, we need these narrative fictions, for we gain knowledge by looking backward at patterns and forward in anticipation of the results of our actions." --William Irwin Thompson With the threat of global climate change, a looming mass extinction of species, and increasingly complex and volatile geopolitical relations, the entire Earth Community has entered a most critical phase of what the author describes as the "Planetary Era." This era began some five hundred years ago with the conquest of the Americas and the Copernican revolution in cosmology, but it is just now becoming a defining feature of human consciousness on a global scale. How did the Planetary Era come about, and why was it initiated in the European West? What elements in the evolution of the Western worldview might contribute to the actualization of a sustainable planetary culture? Drawing from a wide range of panoptic, or "big-picture," thinkers--from Hegel, Teilhard, Jaspers, and Campbell, to Ken Wilber, Richard Tarnas, and Edgar Morin, among others--the author answers such questions and presents his own synthetic theory of the evolution of consciousness, leading to the birth and transformation of the Planetary Era. Beginning with a consideration of the fundamental pattern of world history, Sean Kelly reveals the role of a "Great Code" and the turning of a tightening spiral in the evolution of the past two millennia of Western--and increasingly, planetary--consciousness. Along with a vision of the path that has lead to our vexed and complex present, the author offers reason to hope that we are on the threshold of a new countercultural resurgence--a new planetary wisdom culture--that could signal the homecoming for which our troubled world so desperately longs.
