This book focuses on the strategic manipulation of ethnic identity by the Mukogodo of Kenya. It is about how Mukogodo people changed their way of life to a radically different one, that is their change as Maasai people, giving them a new way of living, a new language, and a new set of beliefs.
Can one change one's ethnicity? Can an entire ethnic group change its ethnicity? This book focuses on the strategic manipulation of ethnic identity by the Mukogodo of Kenya. Until the 1920s and 1930s, the Mukogodo were Cushitic-speaking foragers (hunters, gatherers, and beekeepers). However, changes brought on by British colonial policies led them
This is the scandalous story of how the Maasai people of Kenya lost the best part of their land to the British in the 1900s. Drawing upon unique oral testimony and extensive archival research, Hughes describes the intrigues surrounding two enforced moves and the 1913 lawsuit, while explaining why recent events have brought the story full circle.
CONTRIBUTIONS TO THE SOCIOLOGY OF LANGUAGE brings to students, researchers and practitioners in all of the social and language-related sciences carefully selected book-length publications dealing with sociolinguistic theory, methods, findings and applications. It approaches the study of language in society in its broadest sense, as a truly international and interdisciplinary field in which various approaches, theoretical and empirical, supplement and complement each other. The series invites the attention of linguists, language teachers of all interests, sociologists, political scientists, anthropologists, historians etc. to the development of the sociology of language.
"Handbook on Evolution and Society" brings together original chapters by prominent scholars who have been instrumental in the revival of evolutionary theorizing and research in the social sciences over the last twenty-five years. Previously unpublished essays provide up-to-date, critical surveys of recent research and key debates. The contributors discuss early challenges posed by sociobiology, the rise of evolutionary psychology, the more conflicted response of evolutionary sociology to sociobiology, and evolutionary psychology. Chapters address the application and limitations of Darwinian ideas in the social sciences. Prominent authors come from a variety of disciplines in ecology, biology, primatology, psychology, sociology, and the humanities. The most comprehensive resource available, this vital collection demonstrates to scholars and students the new ways in which evolutionary approaches, ultimately derived from biology, are influencing the diverse social sciences and humanities.
Once again, the Horn of Africa has been in the headlines. And once again the news has been bad: drought, famine, conflict, hunger, suffering and death. The finger of blame has been pointed in numerous directions: to the changing climate, to environmental degradation, to overpopulation, to geopolitics and conflict, to aid agency failures, and more. But it is not all disaster and catastrophe. Many successful development efforts at ‘the margins’ often remain hidden, informal, sometimes illegal; and rarely in line with standard development prescriptions. If we shift our gaze from the capital cities to the regional centres and their hinterlands, then a very different perspective emerges. These are the places where pastoralists live. They have for centuries struggled with drought, conflict and famine. They are resourceful, entrepreneurial and innovative peoples. Yet they have been ignored and marginalised by the states that control their territory and the development agencies who are supposed to help them. This book argues that, while we should not ignore the profound difficulties of creating secure livelihoods in the Greater Horn of Africa, there is much to be learned from development successes, large and small. This book will be of great interest to students and scholars with an interest in development studies and human geography, with a particular emphasis on Africa. It will also appeal to development policy-makers and practitioners.
Many transnational campaigns, and particularly the transnational campaign on violence against women, promote international norms that target the behavior of local nonstate actors. But these international norms are often at odds with local practices. What happens when the international and local norms collide? When does transnational activism lead individuals and communities to abandon local norms and embrace international ones? In When Norms Collide, Karisa Cloward presents a path-breaking theoretical framework for understanding the processes by which individuals negotiate competing demands placed on them by international and local norms. Drawing on extensive fieldwork with local communities in Kenya, she applies the theory to the practices of female genital mutilation and early marriage. Cloward argues that, when faced with international normative messages, individuals can decide to change their attitudes, their behavior, and the public image they present to international and local audiences. Moreover, the impact of transnational activism on individuals substantially depends on the salience of the international and local norms to their respective proponents, as well as on community-level factors.
The author looks at Kenya in a modern and traditional context to provide a general picture of the country. Subjects covered include Kenya's provinces and the different ethnic groups in those areas. Also covered are towns and cities as well as other urban centres and natural resources in each of the provinces. Readers are also going to learn about some cultural aspects of Kenya. The work provides a comprehensive picture of Kenya in terms of geography and ethnic composition in order to help those who don't know much about it appreciate the beauty, complexity and diversity as well as the enormous potential of this East African country. Even those who already know many things about Kenya may be able to learn a few things from the book.
The Samburu of northern Kenya struggle to maintain their pastoral way of life as drought and the side effects of globalization threaten both their livestock and their livelihood. Mirroring this divide between survival and ruin are the lines between the self and the other, the living and the dead, "this side" and inia bata, "that side." Cultural anthropologist Bilinda Straight, who has lived with the Samburu for extended periods since the 1990s, bears witness to Samburu life and death in Miracles and Extraordinary Experience in Northern Kenya. Written mostly in the field, Miracles and Extraordinary Experience in Northern Kenya is the first book-length ethnography completely devoted to Samburu divinity and belief. Here, child prophets recount their travels to heaven and back. Others report transformations between persons and inanimate objects. Spirit turns into action and back again. The miraculous is interwoven with the mundane as the Samburu continue their day-to-day twenty-first-century existence. Straight describes these fantastic movements inside the cultural logic that makes them possible; thus she calls into question how we experience, how we feel, and how anthropologists and their readers can best engage with the improbable. In her detailed and precise accounts, Straight writes beyond traditional ethnography, exploring the limits of science and her own limits as a human being, to convey the significance of her time with the Samburu as they recount their fantastic yet authentic experiences in the physical and metaphysical spaces of their culture.
Pastoralism has shaped livelihoods and landscapes on the African continent for millennia. Mobile livestock husbandry has generally been portrayed as an economic strategy that successfully met the challenges of low biomass productivity and environmental variability in arid and semi-arid environments. This volume focuses on the emergence, diversity, and inherent dynamics of pastoralism in Africa based on research during a twelve-year period on the southwest and northeast regions. Unraveling the complex prehistory, history, and contemporary political ecology of African pastoralism, results in insight into the ingenuity and flexibility of historical and contemporary herders.