Born out of the experiences of hundreds of thousands of women who Raechel and Amanda have walked alongside as they walk with the Lord, She Reads Truth is the message that will help you understand the place of God's Word in your life.
The people on deck bent over, some until heads touched knees, others, more exactly calculating, just sufficiently to clear the beams. The canal-boat passed beneath the bridge, and all straightened themselves on their camp-stools. The gentlemen who were smoking put their cigars again between their lips. The two or three ladies resumed book or knitting. The sun was low, and the sycamores and willows fringing the banks cast long shadows across the canal. The northern bank was not so clothed with foliage, and one saw an expanse of bottom land, meadows and cornfields, and beyond, low mountains, purple in the evening light. The boat slipped from a stripe of gold into a stripe of shadow, and from a stripe of shadow into a stripe of gold. The negro and the mule on the towpath were now but a bit of dusk in motion, and now were lit and, so to speak, powdered with gold-dust. Now the rope between boat and towpath showed an arm-thick golden serpent, and now it did not show at all. Now a little cloud of gnats and flies, accompanying the boat, shone in burnished armour and now they put on a mantle of shade.
New York Times Bestseller. With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation. What does God truly expect of women, and is there really a prescription for biblical womanhood? Come along with Evans as she looks for answers in the rich heritage of biblical heroines, models of grace, and all-around women of valor. What is "biblical womanhood" . . . really? Strong-willed and independent, Rachel Held Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decides to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a year. Pursuing a different virtue each month, Evans learns the hard way that her quest for biblical womanhood requires more than a "gentle and quiet spirit" (1 Peter 3:4). It means growing out her hair, making her own clothes, covering her head, obeying her husband, rising before dawn, abstaining from gossip, remaining silent in church, and even camping out in the front yard during her period. See what happens when a thoroughly modern woman starts referring to her husband as "master" and "praises him at the city gate" with a homemade sign. Learn the insights she receives from an ongoing correspondence with an Orthodox Jewish woman, and find out what she discovers from her exchanges with a polygamist wife. Join her as she wrestles with difficult passages of scripture that portray misogyny and violence against women.
Barbara Keener Shenk introduces women of the Old Testament through sonnets. Not only the names we know well, but also those whose names are easily overlooked step forward to tell their stories.
In Wom(b)an: A Cultural-Narrative Reading of the Hebrew Bible Barrenness Narratives Janice Pearl Ewurama De-Whyte offers a reading of the Hebrew Bible barrenness narratives. The original word “wom(b)an” visually underscores the centrality of a productive womb to female identity in the ANE and Hebrew contexts. Conversely, barrenness was the ultimate tragedy and shame of a woman. Utilizing Akan cultural custom as a lens through which to read the Hebrew barrenness tradition, De-Whyte uncovers another kind of barrenness within these narratives. Her term “social barrenness” depicts the various situations of childlessness that are generally unrecognized in western cultures due to the western biomedical definitions of infertility. Whether biological or social, barrenness was perceived to be the greatest threat to a woman’s identity and security as well as the continuity of the lineage. Wom(b)an examines these narratives in light of the cultural meanings of barrenness within traditional cultures, ancient and present.
'I believe there are many of us who have been wounded by God's people. And I believe there are those of you who have been so wounded, that you have confused God's people with God, and so have run from Him. The purpose of this book is to help you get past your wounds...to move forward into the joy and fellowship of God's presence, claiming the fullness of the blessings He has for you. God loves the wounded. I know.' In her most personal book to date, much loved author Anne Graham Lotz looks at a deeply painful question: what to do when we suffer rejection and hardship at the hands of other believers. Drawing on the story of Hagar, Abraham's mistreated servant, Anne shares the good news of healing and hope, offered by a God who loves us all - especially those on the periphery. An inspiring blend of Old Testament narrative with the author's own experience, this is a book that will show you that, just like Hagar found, 'you can't outrun God'.
Good Women Behaving Badly A spiteful boss, a defiant employee, a manipulative mother, a desperate housewife, an envious sister…honey, we know these women. We’ve lived with them, worked with them, or caught a glimpse of them in our mirrors. Now let’s take a look at their ancient counterparts in Scripture: Sarah mistreated her maidservant, Hagar despised her mistress, Rebekah manipulated her son, Leah claimed her sister’s husband, and Rachel envied her fertile sister. They were far from evil, but hardly perfect. Mostly good, yet slightly bad. In other words, these matriarchal mamas look a lot like us. “A Slightly Bad Girl is simply this: a woman unwilling to fully submit to God. We love him, serve him, and worship him, yet we find it difficult to trust him completely, to accept his plan for our lives, to rest in his sovereignty.” —from Slightly Bad Girls of the Bible