This book shows that addressing crowded halls from Ayr to Aberdeen, Frederick Douglass gained the confidence, mastered the skills and fashioned the distinctive voice that transformed him as a campaigner.
This bibliography of more than three thousand entries, often extensively annotated, lists books and pamphlets that illuminate evolving British views on the United States during a period of great change on both sides of the Atlantic. Subjects addressed in various decades include slavery and abolitionism, women's rights, the Civil War, organized labor, economic, cultural, and social behavior, political and religious movements, and the "American" character in general.
In Building an Antislavery Wall, R. J. M. Blackett examines the efforts of black Americans in England to advance the cause of their own freedom. Speaking to enthusiastic working-class crowds in the cities and lobbying in the salons of the wealthy and aristocratic, black Americans used England as a forum to tell the world of their cruel plight in the United States, to expose what they saw as an oppressive slave society masquerading as the seat of democracy and freedom. It was their goal to create a moral cordon around the United States so that, in the words of Frederick Douglass, “wherever a slaveholder went, he might hear nothing but denunciation of slavery, that he might be looked upon as a man-stealing, cradle-robbing, woman-stripping monster, and that he might see reproof and detestation on every hand.” The American blacks who visited England between 1830 and 1860 came there for various specific reasons—some to raise funds for projects at home, some to receive the education that they had been denied by American colleges, many for refuge from slave-catchers. But every black saw himself, at least to some extent, as an emissary from his enslaved brethren in America, and he was treated as such by British society. Some—Frederick Douglass and Martin R. Delany, for example—were already famous; others, like Henry “Box” Brown and James Watkins, would gain fame through their lecturing while in England. Some of the blacks who came to England were ministers; others were doctors, journalists, and authors of slave narratives. Clearly gifted and articulate individuals, these black Americans stood as living proof of slavery’s unfairness, flesh-and-blood refutations of America’s boasted freedom. Tracing the impact of the black Americans, Blackett concludes that they were very effective spokesmen who significantly advanced the cause of the Atlantic abolitionist movement. British support had monetary as well as symbolic value, and the popularity of the blacks as lecturers gave them a special edge in both fund-raising and proselytizing. At the same time, while organized white abolitionist societies expended much of their energy on sectarian disputes, the blacks sought to bridge these differences in the hope of marshaling the full weight of British opinion in their favor. The blacks played an especially important role, Blackett finds, in discrediting the American Colonization Society—their adamant opposition made it difficult for colonizationists to convince the British that their plan was in the blacks’ best interest. Chronicling the efforts of black Americans to win international support for their struggles at home, Building an Antislavery Wall illuminates an important chapter in the history of American reform and in the emergence of an articulate black leadership in the United States.
'Send Back the Money!' is a thorough and gripping examination of a fascinating and forgotten aspect of Scottish and American relations and Church history. A seminal period of Abolition activity is exposed by Iain Whyte through a study of the fiery 'Send back the Money!' campaign named after 'the hue and cry of the day' that encapsulated the argument that divided families, communities, and the Free Church itself. This examination of the Free Church's involvement with American Presbyterianism in the nineteenth century reveals the ethical furore caused by a Church wishing to emancipate itself from the religious and civil domination supported by the established religion of the state. The Free Church therefore found an affinity with those oppressed elsewhere,but subsequently found itself financially supported by the Southern slave states of America. Whyte sensitively handles this inherent contradiction in the political, ecclesiastical, and theological institutions, while informing the reader of the roles of charismatic characters such as Robert Burns, Thomas Chalmers and Frederick Douglass. These key individuals shaped contemporary culture with action, great oratory, and rhetoric. The author adroitly draws parallels from the twentieth century onwards, bringing the reader to a fuller understanding of the historic and topical issues within global Christianity, and the contentious topic of slavery. 'Send back the Money!' throws light upon nineteenth-century culture, British and American Abolitionists, and ecclesiastical politics, and is written in a clear and engaging style.
Allen Stouffer's analysis of Ontario's response to the freedmen reveals a virulent strain of racism that helps to explain why British North Americans were slow to join their British and American counterparts in the North Atlantic antislavery triangle. After exploring the Canadian churches' mixed reaction to antislavery, he applies cliometrics to draw a socio-economic profile of Canadian antislavery's leaders and followers. Employing British, American, and Canadian primary sources, Stouffer has written this study the first book-length examination of Canadian antislavery from a British North American perspective. Earlier studies concluded that Canadian anti-slavery was largely the result of Canada's proximity to the United States, a proximity which precluded Canada's ignoring the situation. While Stouffer recognizes the importance of the American influence, he shows that the leaders of Canadian anti-slavery were immigrants from Britain who had been deeply involved in antislavery in their homeland.
Still in his twenties but already famous for his fiery orations and controversial autobiography, black abolitionist Frederick Douglass traveled to Great Britain in 1845 on an eighteen-month lecture and fund-raising tour. This book examines how that visit affected transatlantic reform movements and Douglass’s own thinking. The first book dedicated specifically to the trip, it features the work of scholars from both sides of the Atlantic--including Douglass biographer William McFeely and abolitionist scholar R. J. M. Blackett--who use Douglass’s visit to reexamine aspects of his life and times. The contributors reveal the visit’s significance to an understanding of transatlantic gender relations, religion, radicalism, and popular views of African Americans in Britain and also examine such topics as Douglass’s attitudes toward the Irish and his campaign against the Free Church of Scotland for accepting southern money. Together, these essays show that Douglass’s journey was a personal and political triumph and a key event in his development, leaving him better prepared to set the strategies and ideologies of the abolitionist movement.