Though the book is entitled English Revolution, it covers more than just the eras often attributed to the term. As a matter of fact, the book is instead a collection of lectures on several subjects relating to sudden upheaval in English society, including the English Reformation era alongside the English Civil Wars and Commonwealth period. The lecturer and author of the book is an English philosopher, political radical and temperance reformer, and a member of the British idealism movement - Thomas Hill Green.
Sir John Fortescue holds an un-rivalled place among the historians of the British Army, having written the best-known and most comprehensive account of its operations from its foundations in Norman times to the first World War. He may have rivals for certain periods of warface, notable Sir Charles Oman, regarding the Peninsular War, with whom he was friends and shared research, however his breadth and depth of knowledge was unparalleled. Sir John was invited by Colonels Sir Henry Rawlinson and Julian Byng, both would go on to have distinguished careers as Army commanders in the First World War, to lecture at the Staff College and Cavalry School. Although he gave four lectures on the development of the army as a whole and the cavalry in particular, he added two additional essays on the St Lucia campaign of 1776 and the history of the transport and supply. An excellent read by a world famous authority on the subject. Author – Hon. Sir John William Fortescue K.C.V.O. – (28th December 1859 – 22nd October 1933)
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The central concern of this book is to demonstrate how Puritanism was a theme which ran through all Green's biography and political philosophy. It thereby reveals how Green's connections with Evangelicalism and his known affinities with religious dissent came from his way of conceiving Puritanism. In Green’s eyes, its anti-formalist viewpoint made Puritanism the most suitable tool for avoiding the drawbacks of democracy. The key objective of the book is to illustrate how the philosophy elaborated by Green aimed to encapsulate the best of Puritanism whilst eschewing the dangerous abstractions of both Puritan philosophy and German idealism. It follows that Green’s conception of positive and negative freedom, and his vision of political obligation, stemmed from his effort to revive the Puritan heritage rather than from an ambiguous flirtation with idealism. The book purports to show how the influence of Puritanism in Green’s political thought is an element which can help to integrate the literature in the area, contributing to a better comprehension of a philosopher who, despite being unanimously considered as the founder of the so-called Oxford idealist school, had a very difficult and sometimes obscure connection with idealism. It has been widely argued that Green’s relationship with idealism seemed to be infected by a religious germ which, because it was unrelated to German idealism, gave it a bad taste. This study aims to encourage further investigation into the nature and propagation of that germ in the British idealist School.
