When his older brother joins the army during World War II in order to escape the rages of an authoritarian father, eleven-year-old Foster fights his battles on the homefront.
The peace that passeth understanding -- Paradise is a bazaar -- Dreams and delusions of a coming war -- While waterbirds fight -- Death-watch and scapegoat wars -- War chests and pulse beats -- A calendar of war -- The abacus of power -- War as an accident -- Aims and arms -- A day that lives in infamy -- Vendetta of the Black Sea -- Long wars -- And shorter wars -- The mystery of wide wars -- Australia's Pacific war -- Myths of the nuclear era -- War, peace and neutrality.
Our world of increasing and varied conflicts is confusing and threatening to citizens of all countries, as they try to understand its causes and consequences. This book takes advantage of a diversity of geographic perspectives as it analyzes the political processes of war and their spatial expression.
How and why war and peace occur cannot be understood without realizing that those who make war and peace must negotiate a complex world political map of sovereign spaces, borders, networks, and scales. This book takes advantage of a diversity of perspectives as it analyzes the political processes of war and their spatial expression. Topics include terrorism, nationalism, religion, drug wars, water conflicts, diplomacy, peace movements, and post-war reconstruction.
D-Day Normandy, 1944. Twenty thousand, five hundred strong, the 12th Waffen-ss Hitler Youth Division marched into battle against Allied Forces. They were the last cream of the German youth, seventeen- and eighteen-year-old lads trained and led by a cadre of battle-hardened officers and NCOs who had survived four years of war in Europe and on the Russian front. With only a year of training, they were nevertheless ferocious fighters. At one critical point in the battle the depleted 12th ss Division fought three Canadian and three British divisions to a standstill. Eighty-five days after the landings, at the Battle of Falaise Gap, less than five hundred of the 12th Division’s front line troops remained. The rest were dead, wounded or captured. MEETING OF GENERALS is the study of a terrible war viewed from the two sides of a battlefield on which different moral and political ideologies struggled to prevail. Parallel biographies trace Generals Meyer’s and Foster’s careers – their youth, their ambitions, their sweethearts, their sorrows and personal tragedies – and show how each reflected the values of the nation that he served. In the end, both generals realize at Meyer’s War Crimes court-martial that in war there are no winners or losers – only victims.
A classical sociologist can be defined as someone whose works occupied a central position among the sociological ideas and notions of an era. Following this criterion, Michaela Pfadenhauer demonstrates the relevance of Peter L. Berger's work to the sociology of knowledge. Pfadenhauer shows that Berger is not only a sociologist of religion, but one whose works are characterized by a sociology-of-knowledge perspective.Berger stands out among his fellow social scientists both quantitatively and qualitatively. He has written numerous books, which have been translated into many languages, and a multitude of essays in scholarly journals and popular magazines. For decades, he has played a role in shaping both public debate and social scientific discourse in America and far beyond.As a sociologist of knowledge, Berger has played three roles: he has been a theoretician of modern life, an analyst of modern religiosity, and an empiricist of global economic culture. In all areas, the focus on processes rather than status quo is characteristic of Berger's thinking. This book provides an in-depth view on the critical thinking of one of the most important sociologists that present times has to offer. It includes four written essays by Berger.
Before etching Jerusalem William Blake wrote about creating 'the grandest poem that this world contains.' Blake's avowed intention in constructing the work was to move readers from a solely rational way of being (called Ulro) to one that is highly imaginative (called Eden/Eternity), with each word chosen to suit 'the mouth of a true Orator.' Rational interpretation is of limited use when reading this multifaceted epic and its non-linear structure presents a perennial challenge for readers. Susanne Sklar engages with the interpretive challenges of Jerusalem by considering it as a piece of visionary theatre —an imaginative performance in which characters, settings, and imagery are not confined by mundane space and time— allowing readers to find coherence within its complexities. With his characters, Blake's readers can participate imaginatively in what Blake calls 'the Divine Body, the Saviour's Kingdom,' a way of being in which all things interconnect: spiritually, ecologically, socially, and erotically. Imaginatively engaging with Jerusalem involves close textual reading and analysis. The first part of this book discusses the notion of visionary theatre, and the theological, literary, and historical antecedents of Jerusalem's imagery, characters, and settings. Particular attention is paid to the theological context of Blake's Jesus ('the Divine Body'), and Jerusalem, the heroine of his poem. This prepares the ground for a scene-by-scene commentary of the entire illuminated work. Jerusalem tells the story of Albion's fall, many rescue attempts, escalating violence and oppression, and a surprising apocalypse —in which all living things, awakening, are transfigured in ferocious forgiveness.
Millennium Past: Evils Conspiracy attempts to remedy this long-standing deception and be a revelation through the labor of creative literature. It hopes to share with the Jew, the Christian, the Muslim, the Buddhists, the Hindu, the Taoists, the backslider, the spiritualist, the war enthusiast, the nonbeliever, and the curious a hidden truth that came before the foundation of the world and the ages of mans glory. If you dont take my word for it, study yourself. I dare you to do an exegesis of Hebrews Old and New Testament texts, study the importance of the name in its originality, then continue to call Elohim, God, Lord, Hashem, Jesus, Yeshua, and especially, Jehovah, a man-made moniker devised by Catholic monks in the Middle Ages. If you continue in those lies, you only show Yahweh your stiff-necked, hard hearts and incapacity to germinate the seed of life because it fell on stony ground. The Christians search will only come to light when he or she walks in love, forgives, and faithfully calls on the name of Yahweh. As Yahshua says, You shall worship Yahweh your Elohim, and Him alone you shall serve, according to Mattithyahu/Matthew 4:10, and the Prophet Yoel (Joel) writes in 2:28 and Maasei/Acts 2:21 states, Everyone who calls on the Name of Yahweh shall be saved.