The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.
In the spring of 1874 a handful of men and one women set out for the Texas Panhandle to seek their fortunes in the great buffalo hunt. Moving south to follow the herds, they intended to establish a trading post to serve the hunter, or "hide men." At a place called Adobe Walls they dug blocks from the sod and built their center of operations After operating for only a few months, the post was attacked one sultry June morning by angry members of several Plains Indian tribes, whose physical and cultural survival depending on the great bison herd that were rapidly shrinking before the white men's guns. Initially defeated, that attacking Indians retreated. But the defenders also retreated leaving the deserted post to be burned by Indians intent on erasing all traces of the white man's presence. Nonetheless, tracing did remain, and in the ashes and dirt were buried minute details of the hide men's lives and the battle that so suddenly changed them. A little more than a century later white men again dug into the sod at Adobe Walls. The nineteenth-century men dug for profits, but the modern hunters sere looking for the natural time capsule inadvertently left by those earlier adventurers. The authors of this book, a historian and an archeologists, have dug into the sod and into far-flung archives to sift reality form the long-romanticized story of Adobe Walls, its residents, and the Indians who so fiercely resented their presence. The full story of Adobe Walls now tells us much about the life and work of the hide men, about the dying of the Plains Indian culture, and about the march of white commerce across the frontier.
"Western Apache Material Culture is a collection of essays specifically about the Guenther and Goodwin Western Apache ethnographic collections at the Arizona State Museum, and about Western Apache culture. . . . This is an important book and will become the standard reference on Western Apache material culture." —American Indian Quarterly "This book will surely appeal not only to those who are interested in the Apache, material culture studies, or the potential of Native American museum resources as cultural and historical documents, but also to those who are concerned with the way humans adapted to the environment and thus 'utilized their world so well.'" —African Arts "It is a remarkably beautiful and detailed catalog of the Goodwin and Guenther collections of Wester Apache artiffacts in the Arizona State Musuem—and a lot more! . . . A section of thirty-two color photographs by award-winning photographer Helga Teiwes is the delectable frosting on this rich and satisfying cake." —Journal of Arizona History
This account of Classic Period settlement in the Tucson Basin between A.D. 1100 and 1300 is the first comprehensive description of the organization of territory, subsistence, and society in a Hohokam community of an outlying region. Broad recovery of settlement patterns reveals in unique detail the developmental history of the Marana Community and its hierarchical structure about a central site with a platform mound. Remains of diverse agricultural technologies demonstrate the means for supporting populations of previously unrecognized size.
Editorial: Changes in NARN Stories Oregonians Tell About Coyotes--Folklore or Natural History - Roberta L. Hall and Alison T. Otis Oregon Coast Prehistory: A Brief Review of Archaeological Investigations on the Oregon Coast - John A. Draper Abstracts of Papers Presented at the 34th Annual Northwest Anthropological Conference Clay Tobacco Pipes from Spokane House and Fort Colville - Michael A. Pfeiffer Settlement and Subsistence in the Willamette Valley: A Reply to Towle - John R. White Bibliography of Idaho Archaeology: 1977-1979 - Max G. Pavesic, Mark G. Plew, and Roderick Sprague
Still the least-understood theater of the Civil War, the Southwest Borderlands saw not only Union and Confederate forces clashing but Indians, Hispanos, and Anglos struggling for survival, power, and dominance on both sides of the U.S.-Mexico border. While other scholars have examined individual battles, Andrew E. Masich is the first to analyze these conflicts as interconnected civil wars. Based on previously overlooked Indian Depredation Claim records and a wealth of other sources, this book is both a close-up history of the Civil War in the region and an examination of the war-making traditions of its diverse peoples. Along the border, Masich argues, the Civil War played out as a collision between three warrior cultures. Indians, Hispanos, and Anglos brought their own weapons and tactics to the struggle, but they also shared many traditions. Before the war, the three groups engaged one another in cycles of raid and reprisal involving the taking of livestock and human captives, reflecting a peculiar mixture of conflict and interdependence. When U.S. regular troops were withdrawn in 1861 to fight in the East, the resulting power vacuum led to unprecedented violence in the West. Indians fought Indians, Hispanos battled Hispanos, and Anglos vied for control of the Southwest, while each group sought allies in conflicts related only indirectly to the secession crisis. When Union and Confederate forces invaded the Southwest, Anglo soldiers, Hispanos, and sedentary Indian tribes forged alliances that allowed them to collectively wage a relentless war on Apaches, Comanches, and Navajos. Mexico’s civil war and European intervention served only to enlarge the conflict in the borderlands. When the fighting subsided, a new power hierarchy had emerged and relations between the region’s inhabitants, and their nations, forever changed. Masich’s perspective on borderlands history offers a single, cohesive framework for understanding this power shift while demonstrating the importance of transnational and multicultural views of the American Civil War and the Southwest Borderlands.
According to the accounts of two white officers, on the evening of November 20, 1872, Corporal Daniel Talliafero, of the segregated Black 9th cavalry, was shot to death by an officer’s wife while attempting to break into her sleeping apartment at the military post of Fort Davis, Texas. Historians writing about Black soldiers serving in the West have long accepted the account without question, retelling the story of Daniel Talliafero, the thwarted “rapist.” In Unburied Lives Wilkie takes a different approach, demonstrating how we can “listen” to stories found in things neglected, ignored, or disparaged—documents not consulted, architecture not studied, material traces preserved in the dirt. With a focus on Fort Davis, Wilkie brings attention to the Black enlisted men and non-commissioned officers. In her archaeological accounting, Wilkie explores the complexities of post life, racialized relationships, Black masculinity, and citizenship while also exposing the structures and practices of military life that successfully obscured these men’s stories for so long.
