Little is known about the Tamil liberation cause and struggle, as it has been widely dismissed by global powers of all persuasions-the USA, Russia, China and India-each driven by their own realpolitik concerns and self- interests. This book, written by a Diaspora Tamil engaged in human rights work in the Tamil-controlled area of Vanni up until it was overrun by Sri Lankan forces, provides a compelling insider’s look at the motivations, issues and complexities of this largely secret civil war; the entire text is based on first hand observation and includes sociological insights based on these first hand observations. Isolatd in their struggle and condemned by world opinion, the Liberation Tigers of Tamil Elam (LTTE) nonetheless proved capable of withstanding all external forces for a period of decades, drawing large numbers of Tamils, both inside Sri Lanka and outside in the Tamil Diaspora, to support tits cause. The LTTE created a progressive internal movement that succeeded in breaking down ancient caste barriers that had resisted the political inducements and leadership of figures such as Gandhi, and inculcated a climate of social justice and equality. This book describes what life was like on the ground inside Tamil- controlled territory where the forces of war were held at bay-what the author has referred to in the title of this book as "The Fleeting Moment...". What followed was a process of the destruction of everything that she described when it was overrun by the Sri Lankan army and the Tamil genocide began.
The expansion of the British Empire facilitated movement across the globe for both the colonizers and the colonized. Waiting on Empire focuses on a largely forgotten group in this story of movement and migration: South Asian travelling ayahs (servants and nannies), who travelled between India and Britain and often found themselves destitute in Britain as they struggled to find their way home to South Asia. Delving into the stories of individual ayahs from a wide range of sources, Arunima Datta illuminates their brave struggle to assert their rights, showing how ayahs negotiated their precarious employment conditions, capitalized on social sympathy amongst some sections of the British population, and confronted or collaborated with various British institutions and individuals to demand justice and humane treatment. In doing so, Datta re-imagines the experience of waiting. Waiting is a recurrent human experience, yet it is often marginalized. It takes a particular form within complex bureaucratized societies in which the marginalized inevitably wait upon those with power over them. Those who wait are often discounted as passive, inactive victims. This book shows that, in spite of their precarious position, the travelling ayahs of the British empire were far from this stereotype.