Does it burn forever someplace in the middle of the earth with the damned being cooked by the devil? Hell, every religion seems to have some version of it. Some beliefs make God and Satan out to be equal sovereigns reigning over their respective domains, heaven and hell. Other beliefs make hell a place of eternal unhappiness. Many people have turned away from belief in God and many others are confused about His loving character all because of a misunderstanding of Hell. Find out what the Bible really says about hell and put the confusion to rest. God is a God of love, mercy, and justice, and a correct understanding of Hell is essential to understanding God's plan to get rid of sin forever.
Of all the teachings of Christianity, the doctrine of hell is easily the most troubling, so much so that in recent years the church has been quietly tucking it away. Rarely mentioned anymore in the pulpit, it has faded through disuse among evangelicals and been attacked by liberal theologians. Hell is no longer only the target of those outside the church. Today, a disturbing number of professing Christians question it as well. Perhaps more than at any other time in history, hell is under fire. The implications of the historic view of hell make the popular alternatives, annihilationism and universalism, seem extremely appealing. But the bottom line is still God’s Word. What does the Old Testament reveal about hell? What does Paul the apostle have to say, or the book of Revelation? Most important, what does Jesus, the ultimate expression of God’s love, teach us about God’s wrath?Upholding the authority of Scripture, the different authors in Hell Under Fire explore a complex topic from various angles. R. Albert Mohler Jr. provides a historical, theological, and cultural overview of “The Disappearance of Hell.” Christopher Morgan draws on the New Testament to offer three pictures of hell as punishment, destruction, and banishment. J. I. Packer compares universalism with the traditional understanding of hell, Morgan does the same with annihilationism, and Sinclair Ferguson considers how the reality of hell ought to influence preaching. These examples offer some idea of this volume’s scope and thoroughness.Hell may be under fire, but its own flames cannot be quenched by popular opinion. This book helps us gain a biblical perspective on what hell is and why we cannot afford to ignore it. And it offers us a better understanding of the One who longs for all people to escape judgment and obtain eternal life through Jesus Christ.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Hell fire is real, is the little book of repentance. It provides a biblical perspective on how real hell is. It also highlights the importance and steps to avoid hell, and how to frame your life with faith to enter heaven. Various biblical teachings ignite different emotions - heaven is utmost exciting, and hell is undoubtedly daunting. Hell is dark and calamitous, resulting in most people avoid preaching about it in churches. Why is such a significant part of our journey fading? This might be to avoid scaring people off, from entering through the church doors. It is best to teach the truth, and allow people to develop spiritual awareness. Instead of teaching "half-facts", and neglecting important aspects of God's law and plans. This could fundamentally contribute to spiritual ignorance, consequently seeing souls lost to Satan. There is only one place people need to miss, and it is the eternally unquenchable fire of HELL!!! The book of revelation teaches, all there is to know about hell. The end of all things bad, and the beginning of all things glorious.
A mother and child are found dead in an old caravan on a remote piece of land. There is a bloody footprint at the scene. Meanwhile, another mother confesses to her son that he is adopted. The man who abandoned them, now the focus of the boy's obsession, is not his real father. Chief Inspector Sejer is tasked with investigating the murder – and soon receives important information about the two families...
The question of whether and how people who have not had the chance to hear the gospel can be saved goes back to the beginnings of Christian reflection. It has also become a much-debated topic in current theology. In Will Many Be Saved? Ralph Martin focuses primarily on the history of debate and the development of responses to this question within the Roman Catholic Church, but much of Martin's discussion is also relevant to the wider debate happening in many churches around the world. In particular, Martin analyzes the Dogmatic Constitution on the Church, the document from the Second Vatican Council that directly relates to this question. Contrary to popular opinion, Martin argues that according to this text, the conditions under which people who have not heard the gospel can be saved are very often, in fact, not fulfilled, with strong implications for evangelization.
View our feature on Ann Aguirre’s Hell Fire.The second in the thrilling national bestselling series As a handler, Corine Solomon can touch any object and know its history. It's too bad she can't seem to forget her own. With her ex-boyfriend Chance in tow-lending his own supernatural brand of luck-Corine journeys back home to Kilmer, Georgia, in order to discover the truth behind her mother's death and the origins of "gift". But while trying to uncover the secrets in her past, Corine and Chance find that something is rotten in the state of Georgia. Inside Kilmer's borders there are signs of a dark curse affecting the town and all its residents-and it can only be satisfied with death...
The doctrine of hell as a place of eternal punishment has never been easy for Christians to accept. The temptation to retreat from and reject the Church's traditional teaching about hell is particularly strong in our current culture, which has demonstrably lost its sense of sin. Fr. Lawrence Farley examines the Orthodox Church's teaching on this difficult subject through the lens of Scripture and patristic writings, making the case that the existence of hell does not negate that of a loving and forgiving God.
Today, hell is a front-burner topic, thanks to media attention stirred by megapastors Rob Bell, Francis Chan, and others. But, between the extremes of universal salvation and everlasting torment, a third view known as conditional immortality, claims the most biblical support of all.
Islamic conceptions of heaven and hell began in the seventh century as an early doctrinal innovation, but by the twelfth century, these notions had evolved into a highly formalized ideal of perfection. In tracking this transformation, Nerina Rustomji reveals the distinct material culture and aesthetic vocabulary Muslims developed to understand heaven and hell and identifies the communities and strategies of defense that took shape around the promise of a future world. Ideas of the afterworld profoundly influenced daily behaviors in Islamic society and gave rise to a code of ethics that encouraged abstinence from sumptuous objects, such as silver vessels and silk, so they could be appreciated later in heaven. Rustomji conducts a meticulous study of texts and images and carefully connects the landscape and social dynamics of the afterworld with earthly models and expectations. Male servants and female companions become otherworldly objects in the afterlife, and stories of rewards and punishment helped preachers promote religious reform. By employing material culture as a method of historical inquiry, Rustomji points to the reflections, discussions, and constructions that actively influenced Muslims' picture of the afterworld, culminating in a distinct religious aesthetic.
