The 1864 Sand Creek Massacre is one of the most disturbing and controversial events in American history. While its historical significance is undisputed, the exact location of the massacre has been less clear. Because the site is sacred ground for Cheyenne and Arapaho Indians, the question of its location is more than academic; it is intensely personal and spiritual. In 1998 the National Park Service, under congressional direction, began a research program to verify the location of the Sand Creek site. The team consisted of tribal members, Park Service staff and volunteers, and local landowners. In Finding Sand Creek, the project’s leading historian, Jerome A. Greene, and its leading archeologist, Douglas D. Scott, tell the story of how this dedicated group of people used a variety of methods to pinpoint the site. Drawing on oral histories, written records, and archeological fieldwork, Greene and Scott present a wealth of evidence to verify their conclusions. Greene and Scott’s team study led to legislation in the year 2000 that established the Sand Creek Massacre National Historic Site.
Sometimes called "The Chivington Massacre" by those who would emphasize his responsibility for the attack and "The Battle of Sand Creek" by those who would imply that it was not a massacre, this event has become one of our nation’s most controversial Indian conflicts. The subject of army and Congressional investigations and inquiries, a matter of vigorous newspaper debates, the object of much oratory and writing biased in both directions, the Sand Creek Massacre very likely will never be completely and satisfactorily resolved. This account of the massacre investigates the historical events leading to the battle, tracing the growth of the Indian-white conflict in Colorado Territory. The author has shown the way in which the discontent stemming from the treaty of Fort Wise, the depredations committed by the Cheyennes and Arapahoes prior to the massacre, and the desire of some of the commanding officers for a bloody victory against the Indians laid the groundwork for the battle at Sand Creek.
In the early morning of November 29, 1864, with the fate of the Union still uncertain, part of the First Colorado and nearly all of the Third Colorado volunteer regiments, commanded by Colonel John Chivington, surprised hundreds of Cheyenne and Arapaho people camped on the banks of Sand Creek in southeastern Colorado Territory. More than 150 Native Americans were slaughtered, the vast majority of them women, children, and the elderly, making it one of the most infamous cases of state-sponsored violence in U.S. history. A Misplaced Massacre examines the ways in which generations of Americans have struggled to come to terms with the meaning of both the attack and its aftermath, most publicly at the 2007 opening of the Sand Creek Massacre National Historic Site. This site opened after a long and remarkably contentious planning process. Native Americans, Colorado ranchers, scholars, Park Service employees, and politicians alternately argued and allied with one another around the question of whether the nation’s crimes, as well as its achievements, should be memorialized. Ari Kelman unearths the stories of those who lived through the atrocity, as well as those who grappled with its troubling legacy, to reveal how the intertwined histories of the conquest and colonization of the American West and the U.S. Civil War left enduring national scars. Combining painstaking research with storytelling worthy of a novel, A Misplaced Massacre probes the intersection of history and memory, laying bare the ways differing groups of Americans come to know a shared past.
Western Heritage Award, Best Western Nonfiction Book, National Cowboy and Western Heritage Museum Nothing can change the terrible facts of the Sand Creek Massacre. The human toll of this horrific event and the ensuing loss of a way of life have never been fully recounted until now. In Sand Creek and the Tragic End of a Lifeway, Louis Kraft tells this story, drawing on the words and actions of those who participated in the events at this critical time. The history that culminated in the end of a lifeway begins with the arrival of Algonquin-speaking peoples in North America, proceeds through the emergence of the Cheyennes and Arapahos on the Central Plains, and ends with the incursion of white people seeking land and gold. Beginning in the earliest days of the Southern Cheyennes, Kraft brings the voices of the past to bear on the events leading to the brutal murder of people and its disastrous aftermath. Through their testimony and their deeds as reported by contemporaries, major and supporting players give us a broad and nuanced view of the discovery of gold on Cheyenne and Arapaho land in the 1850s, followed by the land theft condoned by the U.S. government. The peace treaties and perfidy, the unfolding massacre and the investigations that followed, the devastating end of the Indians’ already-circumscribed freedom—all are revealed through the eyes of government officials, newspapers, and the military; Cheyennes and Arapahos who sought peace with or who fought Anglo-Americans; whites and Indians who intermarried and their offspring; and whites who dared to question what they considered heinous actions. As instructive as it is harrowing, the history recounted here lives on in the telling, along with a way of life destroyed in all but cultural memory. To that memory this book gives eloquent, resonating voice.
The massacre of Cheyenne and Arapaho women and children by U.S. soldiers at Sand Creek in 1864 was a shameful episode in American history, and its battlefield was proposed as a National Historic Site in 1998 to pay homage to those innocent victims. Poet Simon Ortiz had honored those people seventeen years earlier in his own way. That book, from Sand Creek, is now back in print. Originally published in a small-press edition, from Sand Creek makes a large statement about injustices done to Native peoples in the name of Manifest Destiny. It also makes poignant reference to the spread of that ambition in other parts of the world--notably in Vietnam--as Ortiz asks himself what it is to be an American, a U.S. citizen, and an Indian. Indian people have often felt they have had no part in history, Ortiz observes, and through his work he shows how they can come to terms with this feeling. He invites Indian people to examine the process they have experienced as victims, subjects, and expendable resources--and asks people of European heritage to consider the motives that drive their own history and create their own form of victimization. Through the pages of this sobering work, Ortiz offers a new perspective on history and on America. Perhaps more important, he offers a breath of hope that our peoples might learn from each other: This America has been a burden of steel and mad death, but, look now, there are flowers and new grass and a spring wind rising from Sand Creek.
Sand Creek. At dawn on the morning of November 29, 1864, Colonel John Milton Chivington gave the command that led to slaughter of 230 peaceful Cheyennes and Arapahos—primarily women, children, and elderly—camped under the protection of the U. S. government along Sand Creek in Colorado Territory and flying both an American flag and a white flag. The Sand Creek massacre seized national attention in the winter of 1864-1865 and generated a controversy that still excites heated debate more than 150 years later. At Sand Creek demoniac forces seemed unloosed so completely that humanity itself was the casualty. That was the charge that drew public attention to the Colorado frontier in 1865. That was the claim that spawned heated debate in Congress, two congressional hearings, and a military commission. Westerners vociferously and passionately denied the accusations. Reformers seized the charges as evidence of the failure of American Indian policy. Sand Creek launched a war that was not truly over for fifteen years. In the first year alone, it cost the United States government $50,000,000. Methodists have a special stake in this story. The governor whose polices led the Cheyennes and Arapahos to Sand Creek was a prominent Methodist layman. Colonel Chivington was a Methodist minister. Perhaps those were merely coincidences, but the question also remains of how the Methodist Episcopal Church itself responded to the massacre. Was it also somehow culpable in what happened? It is time for this story to be told. Coming to grips with what happened at Sand Creek involves hard questions and unsatisfactory answers not only about what happened but also about what led to it and why. It stirs ancient questions about the best and worst in every person, questions older than history, questions as relevant as today’s headlines, questions we all must answer from within.
On November 29, 1864, Colonel John Chivington led a bloody and terrible raid on an encampment of Arapahos and Cheyennes who had come to the area believing they were on a path to peace. Before it was over, between 130 and 180 Native Americans had been massacred. This attack, known as the Sand Creek Massacre, is one of the most well-known and notorious events in Colorado s history. In Forgotten Heroes and Villains of Sand Creek, author Carol Turner turns an eye to the central characters, their histories and how they came to be part of this bloody episode. This fascinating look at such a pivotal event, its instigators and its martyrs includes the stories of John Chivington, an ambitious preacher with a streak of cruelty; Captain Silas Soule, a man who is still honored today by the Cheyenne and Arapaho tribes for his efforts in saving their ancestors; Ned Wynkoop, one of Soule s compatriots who had a change of heart regarding the tribes; Chief One Eye, a persuasive and charismatic medicine man; and many, many more."
The 1864 Sand Creek Massacre is one of the most disturbing and controversial events in American history. While its historical significance is undisputed, the exact location of the massacre has been less clear. Because the site is sacred ground for Cheyenne and Arapaho Indians, the question of its location is more than academic; it is intensely personal and spiritual. In 1998 the National Park Service, under congressional direction, began a research program to verify the location of the Sand Creek site. The team consisted of tribal members, Park Service staff and volunteers, and local landowners. In Finding Sand Creek, the project’s leading historian, Jerome A. Greene, and its leading archeologist, Douglas D. Scott, tell the story of how this dedicated group of people used a variety of methods to pinpoint the site. Drawing on oral histories, written records, and archeological fieldwork, Greene and Scott present a wealth of evidence to verify their conclusions. Greene and Scott’s team study led to legislation in the year 2000 that established the Sand Creek Massacre National Historic Site.
The Sand Creek Battle, or Massacre, occurred on November 29-30, 1864, a confrontation between Cheyenne and Arapaho Indians and Colorado volunteer soldiers. The affair was a tragic event in American history, and what occurred there continues to be hotly contested. Indeed, labeling it a “battle” or a “massacre” will likely start an argument before any discussion on the merits even begins. Even questions about who owns the story, and how it should be told, are up for debate. Many questions arise whenever Sand Creek is discussed: were the Indians peaceful? Did they hold white prisoners? Were they under army protection? Were excessive numbers of women and children killed, and were bodies mutilated? Did the Indians fly an American flag? Did the chiefs die stoically in front of their tipis? Were white scalps found in the village? Three hearings were conducted, and there seems to be an overabundance of evidence from which to answer these and other questions. Unfortunately, the evidence only muddies the issues. Award-winning Indian Wars author Gregory Michno divides his study into three sections. The first, “In Blood,” details the events of November 29 and 30, 1864, in what is surely the most comprehensive account published to date. The second section, “In Court,” focuses on the three investigations into the affair, illustrates some of the biases involved, and presents some of the contradictory testimony. The third and final section, “The End of History,” shows the utter impossibility of sorting fact from fiction. Using Sand Creek as well as contemporary examples, Michno examines the evidence of eyewitnesses—all of whom were subject to false memories, implanted memories, leading questions, prejudice, self-interest, motivated reasoning, social, cultural, and political mores, an over-active amygdala, and a brain that had a “mind” of its own—obstacles that make factual accuracy an illusion. Living in a postmodern world of relativism suggests that all history is subject to the fancies and foibles of individual bias. The example of Sand Creek illustrates why we may be witnessing “the end of history.” Studying Sand Creek exposes our prejudices because facts will not change our minds—we invent them in our memories, we are poor eyewitnesses, we follow the leader, we are slaves to our preconceptions, and assuredly we never let truth get in the way of what we already think, feel, or even hope. We do not believe what we see; instead, we see what we believe. Michno’s extensive research includes primary and select secondary studies, including recollections, archival accounts, newspapers, diaries, and other original records. The Three Battles of Sand Creek will take its place as the definitive account of this previously misunderstood, and tragic, event.
