This book discloses a great deal of Bonhoeffer's family context, social world, and cultural milieu. Events from his life are recounted in a way that embodies and illuminates his theology. Characters and situations that represent Nazi types and attitudes are a form of social criticism and help to explain Bonhoeffer's participation in the resistance movement and the plot to kill Adolf Hitler, for which he was hanged.
In the last years of his life, Dietrich Bonhoeffer began work on an idea that he called unbewußtes Christentum, "unconscious Christianity." While Bonhoeffer’s other ideas from this period have been extensively studied and are important in the field of theology and beyond, this idea has been almost completely ignored. For the first time in Bonhoeffer scholarship, Eleanor McLaughlin provides a definition of unconscious Christianity, based on a close reading and analysis of the texts in which Bonhoeffer mentioned the term. From a variety of surviving texts, from a scribbled marginal note in his Ethics manuscript to the fiction he wrote in prison, she constructs a detailed definition of unconscious Christianity that sheds light not only on Bonhoeffer’s late work but his theological development as a whole.
Despite Dietrich Bonhoeffer¿s earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy, if sorely tried, faith in face of uncertainty and doubt.This splendid volume, in many ways the capstone of the Dietrich Bonhoeffer Works, is the first unabridged collection of Bonhoeffer¿s 1943¿1945 prison letters and theological writings. Here are over 200 documents that include extensive correspondence with his family and Eberhard Bethge (much of it in English for the first time), as well as his theological notes, and his prison poems. The volume offers an illuminating introduction by editor John de Gruchy and an historical Afterword by the editors of the original German volume: Christian Gremmels, Eberhard Bethge, and Renate Bethge.
Alfred Döblin (1878-1957) studied medicine in Berlin and specialized in the treatment of nervous diseases. Along with his experiences as a psychiatrist in the workers' quarter of Berlin, his writing was inspired by the work of Holderlin, Schopenhauer and Nietzsche and was first published in the literary magazine, Der Sturm. Associated with the Expressionist literary movement in Germany, he is now recognized as on of the most important modern European novelists. Berlin Alexanderplatz is one of the masterpieces of modern European literature and the first German novel to adopt the technique of James Joyce. It tells the story of Franz Biberkopf, who, on being released from prison, is confronted with the poverty, unemployment, crime and burgeoning Nazism of 1920s Germany. As Franz struggles to survive in this world, fate teases him with a little pleasure before cruelly turning on him. Foreword by Alexander Stephan Translated by Eugene Jolas>
Available for the first time in English, a moving prison correspondence between a husband and wife who resisted the Nazis. Tegel prison, Berlin, in the fall of 1944. Helmuth James von Moltke is awaiting trial for his leading role in the Kreisau Circle, one of the most important German resistance groups against the Nazis. By a near miracle, the prison chaplain at Tegel is Harald Poelchau, a friend and coconspirator of Helmuth and his wife, Freya. From Helmuth’s arrival at Tegel in late September 1944 until the day of his execution by the Nazis on January 23, 1945, Poelchau would carry Helmuth’s and Freya’s letters in and out of prison daily, risking his own life. Freya would safeguard these letters for the rest of her long life. Last Letters is a profoundly personal record of the couple’s fortitude in the face of fascism.
A staggering love illuminating the dark corners of a Nazi prison Renowned German pastor and theologian Dietrich Bonhoeffer is famous for his resistance to the Nazi regime and for his allegiance to God over government. But what few realize is that the last years of his life also held a love story that rivals any romance novel. Maria von Wedemeyer knows the realities of war. Her beloved father and brother have both been killed on the battlefield. The last thing this spirited young woman needs is to fall for a man under constant surveillance by the Gestapo. How can she give another piece of her heart to a man so likely to share the same final fate? Yet when Dietrich Bonhoeffer, an old family friend, comes to comfort the von Wedemeyers after their losses, she discovers that love isn't always logical. Dietrich himself has determined to keep his distance from romantic attachments. There is too much work to be done for God, and his involvement in the conspiracy is far too important. But when he encounters a woman whose intelligence and conviction match his own, he's unprepared for how easy it is to give away his heart. With their deep love comes risk--and neither Dietrich nor Maria is prepared for just how great that risk soon becomes. Based on detailed historical research, this true love story is at once beautiful and heartrending. My Dearest Dietrich sheds new light on a world-famous theologian . . . and the woman who changed his life.
The compelling story of Dietrich Bonhoeffer, his resistance to the Nazi regime, and his sweeping postwar influence owe much to his close friendship with his fellow pastor Eberhard Bethge. In this important and engaging work, distinguished theologian John de Gruchy narrates the course and consequences of that friendship, building on interviews and newly available primary sources. Sympathetic yet astute, de Gruchy relates Bethge's own development, his unlikely yet devoted friendship with Bonhoeffer, their fateful involvement in the Confessing Church movement and opposition to Hitler, and Bethge's remarkable postwar journey, nurturing worldwide reception and regard for Bonhoeffer's signal theological insights. Book jacket.
Writing fiction, letters to his family, fiancée, and friends and contending with his interrogator occupied Bonhoeffer during his first year in Tegel Prison. Of the incomplete drama, the novel fragment, and the short story, Bonhoeffer admitted to his friend and later biographer, Eberhard Bethge, "There is a good deal of autobiography mixed with it." This book discloses a great deal of Bonhoeffer's family context, social world, and cultural milieu. Events from his life are recounted in a way that embodies and illuminates his theology. Characters and situations that represent Nazi types and attitudes are a form of social criticism and help to explain Bonhoeffer's participation in the resistance movement and the plot to kill Adolf Hitler, for which he was hanged.
Dietrich Bonhoeffer was a uniquely reluctant and distinctly German Lutheran revolutionary. In this volume, the author, an Anglican priest and historian, argues that Bonhoeffer’s powerful critique of Germany’s moral derailment needs to be understood as the expression of a devout Lutheran Protestant. Bonhoeffer gradually recognized the ways in which the intellectual and religious traditions of his own class - the Bildungsbürgertum - were enabling Nazi evil. In response, he offered a religiously inspired call to political opposition and Christian witness—which cost him his life. The author investigates Bonhoeffer’s stance in terms of his confrontation with the legacy of Hegelianism and Neo-Rankeanism, and by highlighting Bonhoeffer’s intellectual and spiritual journey, shows how his endeavor to politicially reeducate the German people must be examined in theological terms.
