Rural Japan during the twentieth century has been portrayed as a vast reservoir of conservatism in much of the literature on Japan's modern development, and Japanese agriculture since the 1960s has been treated as an artificial creation sustained only by protectionism of the worst sort. This book presents a range of original, in-depth work, including work by Japanese scholars, that seeks to move beyond such stereotypes to reveal the diversity and complexities of rural life in Japan from 1900 to the present.
Rural Japan during the twentieth century has been portrayed as a vast reservoir of conservatism in much of the literature on Japan's modern development, and Japanese agriculture since the 1960s has been treated as an artificial creation sustained only by protectionism of the worst sort. This book presents a range of original, in-depth work, including work by Japanese scholars, that seeks to move beyond such stereotypes to reveal the diversity and complexities of rural life in Japan from 1900 to the present.
In Japan as in the United States, family farming is on the wane, increasingly rejected by the younger generation in favor of more promising economic pursuits and more sophisticated comforts. Yet for centuries past, the village and the family farm have constituted the world of the vast majority of Japanese women, as of Japanese men. The dramatic economic and demographic developments of the past two decades have orced extensive changes in the lives of Japanese farm women, many of hwom have been left virtually in charge of their family farms. This book is a study of Japanese farm women's lives in the present era: its central figure is 42-year-old Haruko, a complex, vibrant woman who both exemplifies and makes a mockery of the stereotype of Japanese women. Through Haruko we learn the work routine, family relationships, and social life of the women who are the mainstay of Japanese agriculture. Other women from Haruko's village also figure in the story, and the author's observations of them, based largely on a six-month stay with Haruko and her family in 1974-75, are supplemented with data from questionnaires and personal interviews. An epilogue recounts the author's return to Haruko's village in 1982 and describes the changes that have occurred since 1975 in the lives of Haruko's family and other village women. The book is illustrated with photographs.
In this elegiac account that is part travelogue, part memoir, British poet and writer Malcolm Ritchie recounts his and his wife's unforgettable three-year-sojourn in Sora, a remote farming and fishing village on the Japan Sea coast. Ritchie weaves together anecdotes, conversations, lyrical verses, and unforgettable character studies to vividly and hauntingly evoke the rhythms of life in a traditional rural Japanese community. Underlying this portrait is the author's growing awareness that the aged inhabitants of Sora and the surrounding villages are the custodians of a fragile, barely surviving, way of life, one that is still informed by the cadences of the natural world, under the tutelage of its ancient gods. The book is a paean to a once noble culture all but effaced by Western industrial/technological materialism-the "cultural carcinogens" of the West-which Asian countries such as Japan have all too willingly embraced. Always profound and moving, Village Japan pays lyrical homage to a side of Japan rarely experienced or glimpsed by foreigners today.
Best known as a leader of the Indian takeover of Alcatraz Island in 1969, Adam Fortunate Eagle now offers a memoir of his years as a young student at Pipestone Indian Boarding School in Minnesota. He lives up to his reputation as a "contrary warrior" by disproving the popular view of Indian boarding schools as bleak and prisonlike. Fortunate Eagle attended Pipestone between 1935 and 1945, just as Commissioner of Indian Affairs John Collier's pluralist vision was reshaping the federal boarding school system to promote greater respect for Native cultures and traditions.
In the historical literature on Japan, rural people have tended to be regarded as the exploited victims of the industrialisation process. This book provides an alternative view of the role and significance of the rural economy in Japan’s emergence as an economic power prior to World War II. Using theories and approaches derived from development studies and economic history the book describes the nineteenth-century development of a diversified, proto-industrial rural economy, focusing on the strategies employed by households as they sought to secure and improve their livelihoods. The book argues that rural people, through their ‘industrious revolution’, played an active part in determining the course of Japan’s agrarian transition and, eventually, the distinctive features of industrial Japan’s political economy, with the result that rural life still figures largely in the reality and imagination of contemporary Japan.
Presents a collection of Japanese recipes; discusses the ingredients, techniques, and equipment required for home cooking; and relates the author's experiences living on a farm in Japan for the past twenty-three years.
In Japan as in the United States, family farming is on the wane, increasingly rejected by the younger generation in favor of more promising economic pursuits and more sophisticated comforts. Yet for centuries past, the village and the family farm have constituted the world of the vast majority of Japanese women, as of Japanese men. The dramatic economic and demographic developments of the past two decades have forced extensive changes in the lives of Japanese farm women, many of whom have been left virtually in charge of their family farms. This book is a study of Japanese farm women's lives in the present era. Its central figure is 42-year-old Haruko, a complex, vibrant woman who both exemplifies and makes a mockery of the stereotype of Japanese women. Through Haruko we learn the work routine, family relationships, and social life of the women who are the mainstay of Japanese agriculture. Other women from Haruko's village also figure in the story, and the author's observations of them, based largely on a six-month stay with Haruko and her family in 1974-75, are supplemented with data from questionnaires and personal interviews. An epilogue recounts the author's return to Haruko's village in 1982 and describes the changes that have occurred since 1975 in the lives of Haruko's family and other village women.
Historians have long been intrigued by Japan's static national population during the eighteenth and early nineteenth centuries, when the output of the economy was almost certainly growing. Was population held in check by high mortality or low fertility, or by some combination of the two? The author of this monograph suggests an answer through analysis of the population and tax registers of the village of Nakahara between 1717 and 1830. He finds that both mortality and registered fertility in Nakahara were strikingly low by comparison to eighteenth-century European communities. The causes of low mortality are uncertain, but low registered fertility was mainly the result of infanticide. The author shows, surprisingly, that infanticide was not primarily a function of poverty or the desperation of the moment but was practiced as a form of family planning, resulting from a clear understanding of the relationship between farming efficiency and family size and composition in an intensely competitive agrarian economy. The final chapter discusses the extent to which Nakahara may have been representative of rural Japan.
