In Faith Amid the Ruins, Heath Thomas brings the story of Habakkuk to life—reminding us that although it’s a small book about a lesser known prophet, it’s themes and importance are anything but minor. When we face hardship and opposition, it’s easy to seek security and stability instead of God’s will. Habakkuk teaches us both about the faithfulness of God and what it looks like to live faithfully before God when life turns upside down.
Where do we turn when our world is falling apart?It takes courage to hope; to stand in our confusion and grief and still to believe that 'God is not helpless among the ruins'. Guided by Habakkuk and his prophetic landmarks, we are drawn on a reflective journey through the tangled landscape of bewildered faith, through places of wrestling and waiting, and on into the growth space of deepened trust and transformation. As you read, discover for yourself the value and practice of honest prayer, of surrender, of silence and listening, and of irrepressible hoping.
Donald E. Gowan offers new insights into what may be the Old Testament's earliest treatment of the problem of suffering: the book of Habakkuk. That small, obscure part of the Old Testament tucked away somewhere in the middle of the minor prophets,--as Gowan put it--Habakkuk has been a middle child of too many Bible students' non-attention. Yet Gowan makes no claim that this book should be more central than it has been. Instead, he shows his own personal, pastoral, and scholarly involvement with this powerful tract. After an introductory chapter, the author examines each of Habakkuk's three sections. Gowan offers his own translation of the text, applying a critical approach, and providing a decisive commentary. Gowan compares the first section's dialogue between the prophet and God (Habakkuk 1:1--2:4) with other Old Testament dialogues about God's justice. He also discusses God's response, But the just shall live by faith, as a meaningful answer to Habakkuk's questions. While the woe-oracles of the second section (Habakkuk 2:5-20) have not seemed very important in the past, Gowan shows how they form a mock funeral dirge sung in advance of a great tyrant's death. He then applies this insight to the problems of tyranny and liberty today. The psalm (Habakkuk 3) which concludes the book is discussed in terms of Israelite traditions, theophany, faith, and history. The central focus is placed on Habakkuk's striking personal statement concerning the ability of the man of faith to live through suffering joyfully. Recognizing the relationship of our suffering to that of Christ, Gowan concludes The Triumph of Faith in Habakkuk by drawing together relevant themes from Habakkuk's time and Jesus's experience.
DIVDIV“A great adventure . . . So outrageous and so real, one is left speechless.” —Chicago Sun Times/divDIV/divDIVIn Walker Percy’s future America, the country is on the brink of disaster. With citizens violently polarized along racial, political, and social lines, and a fifteen-year war still raging abroad, America is crumbling quickly into ruin. The country’s one remaining hope is Dr. Thomas More, whose “lapsometer” is capable of diagnosing the spiritual afflictions—anxiety, depression, alienation—driving everyone’s destructive and disastrous behavior./divDIV /divDIVBut such a potent machine has its pitfalls. As Dr. More soon learns, in the wrong hands, the powerful lapsometer could lead to open warfare, pushing America into anarchy at full-speed./div /div
Julius Evola's masterful overview of the political and social manifestations of our time, the "age of decline" known to the Hindus as the Kali Yuga. • Reveals the occult war that underlies the crises that have become a prevailing feature of modern life. • Includes H. T. Hansen's definitive essay on Evola's political life and theory. Men Among the Ruins is Evola's frontal assault on the predominant materialism of our time and the mirage of progress. For Evola and other proponents of Traditionalism, we are now living in an age of increasing strife and chaos: the Kali Yuga of the Hindus or the Germanic Ragnarok. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. Evola argues that the crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of the powerful. Evola is often regarded as the godfather of contemporary Italian fascism and right-wing radical politics, but attentive examination of the historical record--as provided by H. T. Hanson's definitive introduction--reveals Evola to be a much more complex figure. Though he held extreme right-wing views, he was a fearless critic of the Fascist regime and preferred a caste system based on spirituality and intellect to the biological racism championed by the Nazis. Ultimately, he viewed the forces of history as comprised by two factions: "history's demolition squad" enslaved by blind faith in the future and those individuals whose watchword is Tradition. These latter stand in this world of ruins at a higher level and are capable of letting go of what needs to be abandoned in order that what is truly essential not be compromised.
Immaculee Ilibagiza grew up in a country she loved, surrounded by a family she cherished. But in 1994 her idyllic world was ripped apart as Rwanda descended into a bloody genocide. Immaculee’s family was brutally murdered during a killing spree that lasted three months and claimed the lives of nearly a million Rwandans. Incredibly, Immaculee survived the slaughter. For 91 days, she and seven other women huddled silently together in the cramped bathroom of a local pastor while hundreds of machete-wielding killers hunted for them. It was during those endless hours of unspeakable terror that Immaculee discovered the power of prayer, eventually shedding her fear of death and forging a profound and lasting relationship with God. She emerged from her bathroom hideout having discovered the meaning of truly unconditional love—a love so strong she was able seek out and forgive her family’s killers. The triumphant story of this remarkable young woman’s journey through the darkness of genocide will inspire anyone whose life has been touched by fear, suffering, and loss.
For those looking to deepen their appreciation of Flannery O'Connor, Wood shows how this literary icon's stories, novels, and essays impinge on America's cultural and ecclesial condition.
This critical review of the Roman Catholic Church since the pivotal changes initiated in the 1960s by Vatican II paints a disturbing picture of decline and corruption. Dr. Paul L. Williams, a self-professed Tridentine or traditionalist Catholic, traces the various factors that have caused the Church to suffer cataclysmic losses in all aspects of its life and worship in recent decades. Williams illustrates the decline with telling statistics showing the stark difference between the robust number of clergy members, parishes, schools, and active church-going Catholics in 1965 versus the comparatively paltry number today. The author is highly critical of Popes Paul VI, John Paul II, Benedict XVI, and Francis for steering the church so far away from its traditional teachings and for a lack of oversight that allowed corruption to fester. Symptomatic of this failure of leadership are the recent pedophilia scandals, the ongoing financial corruption, a gay prostitution ring inside the Vatican, and criminal investigations of connections between the Holy See and organized crime. This unflinching critique from a devoted, lifelong Catholic is a wakeup call to all Catholics to restore their church to its former levels of moral leadership and influence.
An accessible history of Syria's cultural and religious past documents such issues as the role of Christianity in society, the emergence of the Ba'ath party, and the arrival of Islam, and traces the origins of the current civil war.
