Winner, 2023 Charles Tilly Distinguished Contribution to Scholarship Book Award, Collective Behavior and Social Movements Section, American Sociological Association Honorable Mention, 2023 Peace, War, and Social Conflict Section Outstanding Book Award, Peace, War, and Social Conflict Section, American Sociological Association Many years after the fall of Franco’s regime, Spanish human rights activists have turned to new methods to keep the memory of state terror alive. By excavating mass graves, exhuming remains, and employing forensic analysis and DNA testing, they seek to provide direct evidence of repression and break through the silence about the dictatorship’s atrocities that persisted well into Spain’s transition to democracy. Nicole Iturriaga offers an ethnographic examination of how Spanish human rights activists use forensic methods to challenge dominant histories, reshape collective memory, and create new forms of transitional justice. She argues that by grounding their claims in science, activists can present themselves as credible and impartial, helping them intervene in fraught public disputes about the remembrance of the past. The perceived legitimacy and authenticity of scientific techniques allows their users to contest the state’s historical claims and offer new narratives of violence in pursuit of long-delayed justice. Iturriaga draws on interviews with technicians and forensics experts and provides a detailed case study of Spain’s best-known forensic human rights organization, the Association for the Recovery of Historical Memory. She also considers how the tools and tactics used in Spain can be adopted by human rights and civil society groups pursuing transitional justice in other parts of the world. An ethnographically rich account, Exhuming Violent Histories sheds new light on how science and technology intersect with human rights and collective memory.
Scholars have argued that the state has the power not only to decide who lives and who dies, but also has multiple "modalities of power deployment over the production and management of the dead," known as necropower. However, the emergence of a forensics-based human rights social movement raises larger questions about how activists in post-conflict states are using forensic science to seize this nexus of state necropower. My research thus focuses on understanding: How are human rights activists using forensics and DNA testing to reframe histories of violence? How are these human rights activists using various mechanisms (globalized conceptions of human rights, transnational activist networks, international law, pedagogy, performance, embodiment)to further their goals of restoring identity, memory, and justice within a globalized context? This study seeks to explore these questions through a case study of the silencing of the past in Spain. My analysis draws on a mixed methods approach, including a 15-month participant observation study, over 234 in-depth interviews, and a historical analysis of secondary literature. Chapter 2, Human Rights Forensics, A Global Movement Born in Death, focuses on the work of the Argentine Forensic Anthropology Team (EAAF) and the Grandmothers of the Plaza de Mayo, who initiated and globalized this movement in response to the violent military regime that terrorized Argentina from 1976-1983 and left at least 30,000 people missing. It draws from a variety of data sources, including historical secondary literature, legal cases, and interviews with the leaders of the EAAF and the Grandmothers of the Plaza de Mayo, as well as two months of observational data collected in Argentina in 2015. This chapter builds the groundwork of how forensics-based human rights transnational movement began, flourished, and spread. It shows that the Argentinean example may be one of the only fully successful cases of activists seizing control of a dominant narrative of state terror. Furthermore, chapter 2 problematizes the unforeseen challenges that forensics-based human rights can face when it reifies genetic kinship ties over other types of familial connections. I further analyze the impact of the EAAF and the Grandmothers' globalization of this movement in an in-depth case study of Spain's most prolific human rights forensic organization--the Association for the Recovery of Historical Memory (ARMH). My analyses draw on a 15-month participant observation of the ARMH, over 230 in-depth interviews, and a discourse analysis of visitors' guest books from ARMH exhumations. I approach the case study through an in-depth analysis of three key dimensions: Performance, Pedagogy, and International Connections. I argue that these three dimensions illustrate the complex, overlapping, and sometimes-contradictory tactics that ARMH activists use in their reframing of Spain's violent past. Chapters 4-6 thus represent the core of the research, with each chapter directly corresponding to each of these dimensions. In sum, I find that, by basing their claims in science, human rights activists transform perceptions of them from prejudiced activists with political goals into objective experts. Using science, international protocols, and tropes of modernity; activists depoliticize their version of state terror. I illustrate how, by using this 'depoliticized approach,' human rights activists successfully seize necropower from the state, meaningfully change how people understand and remember past violence, mold transitional justice efforts, restitute the identities of missing persons, and facilitate important death rituals for victims' families. I further find, that in the Spanish case, due to an old and long history of institutionalized silence and fear, activists have to work harder to break the silence of the past. To do this, they use performative actions, such as teaching forensics classes to local Spaniards who are visiting mass grave exhumations. These performances promote the ARMH's 'de-politicized' science driven narrative of Spain's violent history, as well as introduce moral claims about the rights of the victims' families and the need for transitional justice. Moreover, I find that the ARMH, as members of a transnational social movement, is influenced by the growth of the larger movement, whose sovereignty and legitimacy has risen--in many cases--above that of the nation-state.
This remarkable book demonstrates through in-depth case studies from ten countries around the world how the forensic exhumation of mass graves is inextricably intertwined with grassroots initiatives, national political developments, international human rights advocacy, and transnational claims of transitional justice.
The Twentieth Century in European Memory investigates contested and divisive memories of conflicts, world wars, dictatorship, genocide and mass killing. Focusing on the questions of transculturality and reception, the book looks at the ways in which such memories are being shared, debated and received by museum workers, artists, politicians and general audiences. Due to amplified mobility and communication as well as Europe’s changing institutional structure, such memories become increasingly transcultural, crossing cultural and political borders. This book brings together in-depth researched case studies of memory transmission and reception in different types of media, including films, literature, museums, political debate printed and digital media, as well as studies of personal and public reactions. Contributors are: Ismar Dedović, Astrid Erll, Rosanna Farbøl, Magdalena Góra, Gunnthorunn Gudmundsdottir, Anne Heimo, Sara Jones, Wulf Kansteiner, Slawomir Kapralski, Zoé de Kerangat, Zdzisław Mach, Natalija Majsova, Inge Melchior, Daisy Neijmann, Vjeran Pavlaković, Benedikt Perak, Tea Sindbæk Andersen, and Barbara Törnquist-Plewa.
The first book to specifically focus on the theoretical foundations of humanitarian forensic science Anthropology of Violent Death: Theoretical Foundations for Forensic Humanitarian Action consolidates the concepts and theories that are central to securing the posthumous dignity of the deceased, respecting their memories, and addressing the needs of the surviving populations affected. Focusing on the social and cultural significance of the deceased, this much-needed volume develops a theoretical framework that extends the role of humanitarian workers and specifically the actions of forensic scientists beyond an exclusively legal and technical approach. Anthropology of Violent Death is designed to inspire and alerts the scientific community, authorities, and the justice systems to think and take actions to avoid the moral injury in society and cultures due to grave disrespect against humanity, its memories and reconciliation. Humanitarian forensic science faces the role of mediator between the deceased and those who are still alive to guarantee the respect and dignity of humanity. Contributions from renowned experts address post-mortem dignity, cultural perceptions of violent death and various mortuary sites, the forms and critical effects of the so-called forensic turn and humanitarian action, the treatment of violent death in post-conflict societies, respect for the dead under International Humanitarian Law (IHL) and Islamic law, the ethical management of the death of migrants, and much more. In an increasingly violent world, this volume, develops a theoretical component for death management in scenarios where humanitarian action is required Facilities better understanding between the social sciences, the forensic sciences, and justice systems in situations involving violent death Discusses the latest theories from leading scholars and practitioners to enhance the activities of forensic scientists and authorities who have the difficult responsibility of making decisions It provides a better understanding of the humanitarian and cultural dilemmas in the face of violent death episodes, and the unresolved needs of the dignity of the deceased during armed conflicts, disasters, migration crises, including everyday homicides Anthropology of Violent Death: Theoretical Foundations for Forensic Humanitarian Action is an indispensable resource for forensic scientists, humanitarian workers, human rights defenders, and government and non-governmental officials.
This book reflects on the new histories emerging from the exhumation of mass graves that contain the corpses of the Republicans killed in extrajudicial executions during and after the conflict, nearly eighty years after the end of the Spanish Civil War (1936-1939). In the search for, location and unearthing of these unmarked burials, the corpse, the document and the oral testimony have become key traces through which to demand the recognition of past Francoist crimes, which were never atoned, from a lukewarm Spanish state and judiciary. These have become objects of evidence against the politics of silence entertained by national institutions since the transition to democracy. Working alongside archaeologists, historians, memory activists and families, this book explores how new versions of the history of the killings are constructed at the cross-roads between science, history and family experience. It does so considering the workings of truth-seeking in the absence of criminal justice and the effects of the process on Spanish collective memory and identity.
“The Op-Ed Novel not only elegantly recounts a vital intellectual and cultural history of post-Franco Spain. Carefully exploring the careers of Spain’s most eminent writers, it demonstrates, too, the osmotic links between political journalism and literary fiction—salutary reading in the English-speaking countries, where politics and literature are still regarded as strangers to each other.”—Pankaj Mishra, author of Run and Hide A new history of contemporary Spanish fiction through the prism of novelists’ newspaper columns. Public intellectuals come in many different stripes, but most of them gain a following at least in part from their writing, whether in the form of magazine articles, newspaper columns, or full-length nonfiction. A few—James Baldwin and Joan Didion are celebrated examples—start out as novelists before turning to the rough-and-tumble of current affairs. In The Op-Ed Novel, Bécquer Seguín undertakes the first book-length study of how contemporary literature is shaped by opinion journalism, focusing on fiction writers who took to the papers in post-Franco Spain and became stewards of their country’s cultural, economic, and political future. Following Spain’s transition to democracy in the late 1970s and early 1980s, internationally acclaimed novelists such as Javier Cercas, Antonio Muñoz Molina, and Javier Marías seized the opportunity to populate the opinion pages of the newly legal free press. The Op-Ed Novel analyzes how the argumentative styles and preoccupations of their columns in El País, Spain’s most widely read daily, bled into their fiction. These and other authors used their novels to settle scores with fellow intellectuals, make speculative historical claims, and advance partisan political projects. At the same time, their literary technique greatly invigorated opinion journalism. A lively guide to the terroir of contemporary Spanish literature, The Op-Ed Novel offers a bird’s-eye view of both the post-Franco intellectual climate and the changing role of the novelist in public life.
This book argues that a serious, scholarly study on exhumation is long overdue. Examining more well-known cases, such as that of Richard III, the Romanovs, and Tutankhamen, alongside the more obscure, Michael Nash explores the motivations beyond exhumation, from retribution to repatriation. Along the way, he explores the influence of Gothic fiction in the eighteenth century, the notoriety of the Ressurection Men in the nineteenth century, and the archeological heyday of the twentieth century.
"This interdisciplinary thesis is grounded in forensic anthropology, feminist geography, and the violent history of the past century in Guatemala. I seek to determine a link between past and present gender-based violence in Guatemala. Historically, Guatemala has been gripped in periods of political, economic and social transitions. I argue that gender-based violence becomes most pervasive during these periods of transition, and suggest that the 36-year armed conflict that began in 1960 exacerbated the pre-existing forms of gender-based violence that began before the Spanish Conquest. I describe the characteristics of gender-based violence as they differ between men and women; despite the fact that more men were and are murdered in Guatemala than women, the method by which women have been and are killed is personal, with greater physical contact than in the cases of men. This form of violence is labeled femicide, that is, the killing of women because they are women, a crime associated with the impunity that perpetrators are granted by the state. The research for my thesis was in collaboration with the Fundación de Antropologia Forense de Guatemala (Guatemala Forensic Anthropology Foundation) (FAFG), the Fundación Sobrevivientos (Survivor Foundation) (FS), and the Grupo Guatemalteco de Mujeres (Guatemalan Group of Women) (GGM). Based on this fieldwork conducted in Guatemala in May 2008, I share the interviews of family members of victims as they voice their testimonies of violence. I examine the history of violence that occurred in the preceding 100 years, since the dictatorship of Manuel Estrada Cabrera (1898-1920) who introduced the ideology of the Caudillo to the emerging nation state. Post-peace gender-based violence, the period of violence since the signing of the Peace Accord in 1996, is explored, and I provide evidence that there is an increase in gender-based violence, despite the declaration of peace. The challenges to reconciliation are described using a framework of forensic investigation to analyze the state of women's bodies as they are found in contemporary cases, compared to female remains from historical cases of recently exhumed clandestine sites related to the early twentieth century as well as the armed conflict. I investigate methods that can be used in the prevention of gender-based violence and recommendations to consider when approaching the justice system to effect change and put an end to impunity."--Page i-ii.
