People tend to place the Reformers on a pedestal and act like they completed the revolution, but they did not. Why was the Protestant Reformation only a partial restoration? It was because they used the literal method of interpreting the Bible selectively. Ever Reforming will guide the reader to understand all that needed to be reformed, how the Reformers started the process, and the way in which that led to Dispensational Theology and the full recovery of the literal method of interpreting God's Word.
A collection of essays mines the whole terrain of systematic theology to refresh, renew, and reform the church for its next season, featuring contributions from senior theologians like Gerald Bray, Henri Blocher, Kevin J. Vanhoozer, and Stephen Williams among others. Original.
The community of evangelicals sometimes seems so broad as to defy definition, but theological conservatism has been one consistent marker. Now, says theologian Roger Olson, postconservatism is moving beyond conventional battles against liberalism and heresy to posit a dynamic and realistic approach. While conservatives strive to preserve tradition and protect orthodoxy, postconservatives urge openness to doctrinal reform without abandoning orthodoxy. Where differences exist between doctrine and Scripture, doctrine must be brought into conformity with the Word. Postconservatives want to free evangelical theology from its paradoxical captivity to rationalism and its obsession with "facts" so that it may recognize truth in experience and personal knowledge. Theologians, pastors, seminarians, and serious thinkers will find many depths to plumb in this exhaustive survey of critics, advocates, and fellow travelers on the evangelical journey.
A sermonic trestise regarding confession of faith within the German Evangelical Church. The text is both critical and affirming of the Ausburg Confession (handed to Emperor Charles V in 1530), and is a companion volume to an ethical sermonic treatise on The Christian Household.
"Always Reforming highlights the fact that in the modern era the notion of heresy has fallen apart. Every church has been declared heretical at some time or other by another church, and it is not the role of the historian to decide who is right or wrong on doctrinal issues. Christians have adapted to sweeping social changes, including scientific discoveries and changing world-views." "This volume attempts to uncover some of the hidden dynamics of faith within the many ways in which other Christians have tried to live out the gospel in an uncertain world. It also demonstrates that all human institutions, including churches, change over time."--Jacket.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.
The Reformation: A Brief History is a succinct and engaging introduction to the origins and history of the Protestant Reformation. A rich overview of the Reformation, skillfully blending social, political, religious and theological dimensions A clearly and engagingly written narrative which draws on the latest and best scholarship Includes the history of the Reformation in Scandinavia and Eastern Europe, areas that are rarely covered in any detail The Reformation is placed in the context of the entire history of Christianity to draw out its origins, impetus, and legacy
Does the Reformation Still Matter? In 1517, a German monk nailed a poster to the door of a church, disputing key doctrines taught by the Roman Catholic Church in that day. This moment set in motion a movement that changed the entire trajectory of church history. But do the Reformers still have something to teach us? In this accessible primer, Michael Reeves and Tim Chester answer eleven key questions raised by the Reformers—questions that remain critically important for the church today.
In Reforming Women, Lisa Shaver locates the emergence of a distinct women’s rhetoric and feminist consciousness in the American Female Moral Reform Society. Established in 1834, the society took aim at prostitution, brothels, and the lascivious behavior increasingly visible in America’s industrializing cities. In particular, female moral reformers contested the double standard that overlooked promiscuous behavior in men while harshly condemning women for the same offense. Their ardent rhetoric resonated with women across the country. With its widely-read periodical and auxiliary societies representing more than 50,000 women, the American Female Moral Reform Society became the first national reform movement organized, led, and comprised solely by women. Drawing on an in-depth examination of the group’s periodical, Reforming Women delineates essential rhetorical tactics including women’s strategic use of gender, the periodical press, anger, presence, auxiliary societies, and institutional rhetoric—tactics women’s reform efforts would use throughout the nineteenth century. Almost two centuries later, female moral reformers’ rhetoric resonates today as our society continues to struggle with different moral expectations for men and women.
