Catalogue: Authors
Author: Peabody Museum of Archaeology and Ethnology. Library
Publisher:
Published: 1963
Total Pages: 572
ISBN-13:
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Author: Peabody Museum of Archaeology and Ethnology. Library
Publisher:
Published: 1963
Total Pages: 572
ISBN-13:
DOWNLOAD EBOOKAuthor: British Museum. Dept. of Printed Books
Publisher:
Published: 1959
Total Pages: 424
ISBN-13:
DOWNLOAD EBOOKAuthor: Peabody Museum of Archaeology and Ethnology. Library
Publisher:
Published: 1963
Total Pages: 602
ISBN-13:
DOWNLOAD EBOOKAuthor: Peabody Museum of Archaeology and Ethnology. Library
Publisher:
Published: 1970
Total Pages: 568
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1980
Total Pages: 712
ISBN-13:
DOWNLOAD EBOOKAuthor: Peabody Museum of Archaeology and Ethnology. Library
Publisher:
Published: 1963
Total Pages: 598
ISBN-13:
DOWNLOAD EBOOKAuthor: American Bible Society
Publisher:
Published: 1909
Total Pages: 1528
ISBN-13:
DOWNLOAD EBOOKTogether with a list of auxiliary and cooperating societies, their officers, and other data.
Author: British Museum. Department of Printed Books
Publisher:
Published: 1967
Total Pages: 1288
ISBN-13:
DOWNLOAD EBOOKAuthor: Peabody Museum of Archaeology and Ethnology. Library
Publisher:
Published: 1970
Total Pages: 568
ISBN-13:
DOWNLOAD EBOOKAuthor: Elizabeth E. Brusco
Publisher: University of Texas Press
Published: 2011-05-18
Total Pages: 225
ISBN-13: 0292791682
DOWNLOAD EBOOKProtestant evangelicalism has spread rapidly in Latin America at the same time that foreign corporations have taken hold of economies there. These concurrent developments have led some observers to view this religious movement as a means of melding converts into a disciplined work force for foreign capitalists rather than as a reflection of conscious individual choices made for a variety of personal, as well as economic, reasons. In this pioneering study, Elizabeth Brusco challenges such assumptions and explores the intra-household motivations for evangelical conversion in Colombia. She shows how the asceticism required of evangelicals (no drinking, smoking, or extramarital sexual relations are allowed) redirects male income back into the household, thereby raising the living standard of women and children. This benefit helps explain the appeal of evangelicalism for women and questions the traditional assumption that organized religion always disadvantages women. Brusco also demonstrates how evangelicalism appeals to men by offering an alternative to the more dysfunctional aspects of machismo. Case studies add a fascinating human dimension to her findings. With the challenges this book poses to conventional wisdom about economic, gender, and religious behavior, it will be important reading for a wide audience in anthropology, women’s studies, economics, and religion. For all students of Latin America, it offers thoughtful new perspectives on a major, grass-roots agent of social change.