The inspiration of the Bible is central to Christian faith, yet there is no general agreement on the nature of this inspiration. The author analyses seven major evangelical explanations.
The inspiration of the Bible is central to Christian faith, yet there is no general agreement on the nature of this inspiration. In this provocative book, Kern Robert Trembath reviews seven major evangelical explanations of inspiration and demonstrates that all either view the Bible itself as the actual recipient of inspiration or explain biblical authority on grounds more appropriate to the doctrine of God--in effect investing the Bible with characteristics that properly belong only to God. Building on the work of William Abraham, Trembath constructs his own theory of inspiration--one that regards inspiration as a tripartite concept involving the elements of initiator, means, and receiver. He insists that only a human being can be the recipient of inspiration and that the Bible must therefore be understood as the means, rather than the end, of the process. He goes on to articulate a new definition of biblical inspiration--as "a mediated enhancement of human experience by God, through the Bible"--and argues that this new understanding of inspiration is most compatible with a Thomistic doctrine of God, which insists that God's acts are mediated through the world, rather than immediately occurring in it.
In an evaluation of the Scriptures as the word of God, inspiration is an essential element. The long Protestant experience with this issue is both fruitful and painful, for many have drawn false conclusions from the justified belief in inspiration. Paul Achtemeier is a first-rate scholar who combines scientific investigation with faith, and his sensitivity and honest make this a most useful book for all interested in the Bible. . . . A better practical book on the subject would be hard to find. " +Raymond E. Brown, former Auburn Distinguished Professor Emeritus, Union Theological Seminary, New York ." . . if Achtemeier's book reaches that large body of Christians looking for a nonfundamentalistic doctrine of Scripture, it could play a major role in creating a framework for them. He comes across as possessing a deep love and respect for the Bible and for the Lord, and eager for people to place their minds and lives beneath its authority. He offers us in the end of the doctrine of a covenental Scripture given by God to his people for their edification and renewal, a dynamic document which can perform this service two thousand years after its completion, confronting us with God's Word for our situation, through the power of the Spirit. I am highly grateful for this book and recommend it highly to others." " Clark H. Pinnock, Professor of Theology, McMaster Divinity College
This modern classic by the author of Knowing God provides a comprehensive statement of the doctrine of Scripture from an evangelical perspective. J. I. Packer explores the meaning of the word "fundamentalism" and offers a clear and well-reasoned argument for the authority of the Bible and its proper role in the Christian life.
To read Romans from beginning to end, from letter opening to final doxology, is to retrace the steps of Paul. To read Romans front to back was what Paul certainly intended. But to read Romans forward may have kept the full message of Romans from being perceived. Reading forward has led readers to classify Romans as abstract and systematic theology, as a letter unstained by real pastoral concerns. But what if a different strategy were adopted? Could it be that the secret to understanding the relationship between theology and life, the key to unlocking Romans, is to begin at the letter's end? Scot McKnight does exactly this in Reading Romans Backwards. McKnight begins with Romans 12-16, foregrounding the problems that beleaguered the house churches in Rome. Beginning with the end places readers right in the middle of a community deeply divided between the strong and the weak, each side dug in on their position. The strong assert social power and privilege, while the weak claim an elected advantage in Israel's history. Continuing to work in reverse, McKnight unpacks the big themes of Romans 9-11--God's unfailing, but always surprising, purposes and the future of Israel--to reveal Paul's specific and pastoral message for both the weak and the strong in Rome. Finally, McKnight shows how the widely regarded universal sinfulness of Romans 1-4, which is so often read as simply an abstract soteriological scheme, applies to a particular rhetorical character's sinfulness and has a polemical challenge. Romans 5-8 equally levels the ground with the assertion that both groups, once trapped in a world controlled by sin, flesh, and systemic evil, can now live a life in the Spirit. In Paul's letter, no one gets off the hook but everyone is offered God's grace. Reading Romans Backwards places lived theology in the front room of every Roman house church. It focuses all of Romans--Paul's apostleship, God's faithfulness, and Christ's transformation of humanity--on achieving grace and peace among all people, both strong and weak. McKnight shows that Paul's letter to the Romans offers a sustained lesson on peace, teaching applicable to all divided churches, ancient or modern.
Stanley J. Grenz evaluates the course of evangelical theology and sets out a bold agenda for a new century. He proposes that evangelical theology, to remain vibrant and vital in the postmodern era, should find its central integrative motifs in the reign of God and the community of Christ.
Where did the Bible come from? Author Craig D. Allert encourages more evangelicals to ask that question. In A High View of Scripture? Allert introduces his audience to the diverse history of the canon's development and what impact it has today on how we view Scripture. Allert affirms divine inspiration of the Bible and, in fact, urges the very people who proclaim the ultimate authority of the Bible to be informed about how it came to be. This book, the latest in the Evangelical Ressourcement series, will be valuable as a college or seminary text and for readers interested in issues of canon development and biblical authority.