The conversion of Spanish Roma to Pentecostal Evangelical Protestantism is one of the most unknown yet important modern religious movements. Its current spectacular transnational growth is due, among others factors, to the fact that it is directed, organized, and composed of Gypsies. This book provides one of the first serious analyses of an important historical, theological, and ethnographic account of the Pentecostal Revival movement that has been sweeping through the Southern European Roma/Gypsy.
This book is a careful and nuanced analysis of the social, economic, therapeutic and cultural impact of the Pentecostal Revival movements on many Roma/Gypsy communities in southern Spain.
This book is a careful and nuanced analysis of the social, economic, therapeutic and cultural impact of the Pentecostal Revival movements on many Roma/Gypsy communities in southern Spain.
Protestant Missionaries in Spain, 1869–1936: “Shall the Papists Prevail?” examines the history of the Protestant denominations, especially the Plymouth Brethren, throughout Europe that attempted to bring their churches to Spain just prior to Spain’s First Republic (1873–1874) when religious liberty briefly existed. Protestant groups labored feverishly, establishing churches and schools designed to gain converts and thereby prove the supremacy of their theology in Spain as the foremost Roman Catholic country. Religious liberty was reintroduced in the 1930s during the Second Republic, but failed when General Francisco Franco won the Spanish Civil War and unified the culturally and linguistically diverse nation through the doctrine of religious uniformity. Equally important is the question of why the Roman Catholic Church felt compelled to expel them from Spain. After the First Vatican Council (1869–1870), Spain became the battlefield between Protestants and Catholics, each vying to demonstrate their preeminence. Using primary sources from Spain and the UK, this book recreates the story of these missionaries’ struggles and examines their motivations for making significant sacrifices.
David Garrison, PhD University of Chicago, defines Church Planting Movements as rapidly multiplying indigenous churches planting churches that sweep across a people group or population segment. Garrison's Church Planting Movements: How God Is Redeeming a Lost World signaled a breakthrough in missionary church planting. After the publication of Garrison's book in 2004 it became impossible to talk about missions without referencing Church Planting Movements. Church Planting Movements examines more than two-dozen movements of multiplying churches on five continents. After presenting these case studies, Garrison identifies ten universal elements present in each movement. He then broadens the circle of examination to identify a further ten common characteristics, factors identified in most, but not all, of the movements. He concludes his examination with a list of "Seven Deadly Sins," i.e. harmful practices that stifle or impede Church Planting Movements. Important for evangelical readers, the author returns to his findings to see how they stand up to the light of Scripture. What he discovers is that Church Planting Movements are much more consistent with the New Testament lay-led house-church movements that swept rapidly through the Mediterranean world in the face of hostile opposition than today's more sedentary professional institutionalized Christianity. Learn more about Church Planting Movements from the book's website: www.ChurchPlantingMovements.com.
New Religious Movements (NRMs) can involve vast numbers of followers and in many cases are radically changing the way people understand and practice religion and spirituality. Moreover, many are having a profound impact on the form and content of mainstream religion. The Encyclopedia of New Religious Movements provides uniquely global coverage of the phenomenon, with entries on over three-hundred movement from almost every country in the world. Coverage includes movements that derive from the major religions of the world and to neo-traditional movements, movements often overlooked in the study of NRMs. In addition to the coverage of particular movements there are also entries on topics, themes, key thinkers and key ideas, for example the New Age Movement, Neo-Paganism, New Religion and gender, NRMs and cyberspace, NRMs and the law, the Anti-Cult Movement, Swedenborg, Jung, Teilhard de Chardin, Lovelock, Gurdjieff, al-Banna, Qutb. The marked global approach and comprehensiveness of the encyclopedia enable an appreciation of the innovative energy of NRMs, of their extraordinary diversity, and the often surprising ways in which they can propagate geographically. The most ambitions publication of its sort, the Encyclopedia of New Religious Movements is a major addition to the reference literature for students and researchers of the field in religious studies and the social sciences. Entries are cross-referenced with short bibliographies for further reading. There is a full index.
The Gitanos of el Rastro carry an ‘ontology of simultaneity’ as self-employed traders and Pentecostal practitioners in Madrid. This makes the Spanish Romani be considered as both a part of and apart from mainstream society. This book is an anthropological account of a group of middle and upper-class Gitanos and their ways of creating a ‘society within society’ based upon distinct cultural, moral and ideological values, notions and practices. The study renders a comprehensive perspective on social processes of classification, stratification, ‘othering’ and the role of ‘strangers’ in society and how these processes unfold in the interface between social, ritual and economic life on a local to global scale.
"This is the most comprehesive source of information on all the nomadic peoples of the world. Maps help you to locate these nomadic people groups, many of them unevangelized; black and white photographs enable you to visualize them, and people profiles and bibliographic data facilitate research."--Back cover.
Through the centuries, Gypsies all over the world have been misunderstood, maligned, rejected. Outcasts of the countries in which they live, they have wandered for centuries over the face of the earth. They have no homeland, no political unity, no recognition among nations. They have been alone, sundered, shunned, persecuted and banished. Until about a century ago, their original home had been a matter of dispute. Their language had been a source of puzzlement. Yet their conduct and their traditions, their feeling for music, dance and song, have all been acclaimed. Still they were not accepted and were forced to remain apart from conventional society. Here is their epic history, with its folktales and beliefs, its rites and customs. Here is the vast treasury of the Gypsies.
