Detailed account and discussion of different approaches and interpretations of cultural history, ethnology, archaeology and evidence of material culture, by Chipewyan Indians, Metis residents, and an archaeologist and a cultural anthropologist, in the Upper Churchill basin of Manitoba and northern Saskatchewan.
Before the Roads, Before the Mines is a narrative-based ethnohistory of a Denesułiné community, also known as the Chipewyan, Kesyehot’ine, or Poplar House People. The discovery of high-grade uranium deposits in northern Saskatchewan, Canada, in the mid- to late 1970s ushered in an era of mining and roadbuilding that largely replaced the traditional livelihoods of these subarctic hunter-fishers with wage labor in mining, construction, and related industries. The advent of new communications technologies and consumer goods, and a road to the outside world, created ruptures in the social fabric of the community. Robert Jarvenpa highlights the historical experiences of middle-aged and older individuals who vividly recall a time before the roads and mines existed—when young and old alike spoke the Denesułiné language and when entire families lived in a seasonally nomadic fashion in the bush. They continually invoke the past in the problematic present, a ritualized form of communication integral to resisting or adapting to the erosive changes of a rapidly industrializing resource-extraction frontier. Jarvenpa showcases the spoken words of the Denesułiné informants as a means of documenting and interpreting their historical past in the face of contemporary peril as the subarctic permafrost recedes and multinational corporations eye Indigenous lands for their minerals.
For more than a century, the study of hunting and gathering societies has been central to the development of both archaeology and anthropology as academic disciplines, and has also generated widespread public interest and debate. The Oxford Handbook of the Archaeology and Anthropology of Hunter-Gatherers provides a comprehensive review of hunter-gatherer studies to date, including critical engagements with older debates, new theoretical perspectives, and renewed obligations for greater engagement between researchers and indigenous communities. Chapters provide in-depth archaeological, historical, and anthropological case-studies, and examine far-reaching questions about human social relations, attitudes to technology, ecology, and management of resources and the environment, as well as issues of diet, health, and gender relations - all central topics in hunter-gatherer research, but also themes that have great relevance for modern global society and its future challenges. The Handbook also provides a strategic vision for how the integration of new methods, approaches, and study regions can ensure that future research into the archaeology and anthropology of hunter-gatherers will continue to deliver penetrating insights into the factors that underlie all human diversity.
"In Declared Defective: Native Americans, Eugenics, and the Myth of Nam Hollow, Robert Jarvenpa offers both an intriguing history of the mixed-race Native Americans named the "Nam," who originated from western New England, and a critical reevaluation of one of the earliest eugenics family studies, The Nam: A Study in Cacogenics, written in 1912 by the leading eugenicists Arthur H. Estabrook and Charles B. Davenport" --
From Ellen Gabriel to Tantoo Cardinal, many of the faces of Aboriginal people in the media today are women. In the Days of Our Grandmothers is a collection of essays detailing how Aboriginal women have found their voice in Canadian society over the past three centuries. Collected in one volume for the first time, these essays critically situate Aboriginal women in the fur trade, missions, labour and the economy, the law, sexuality, and the politics of representation. Leading scholars in their fields demonstrate important methodologies and interpretations that have advanced the fields of Aboriginal history, women's history, and Canadian history. A scholarly introduction lays the groundwork for understanding how Aboriginal women's history has been researched and written and a comprehensive bibliography leads readers in new directions. In the Days of our Grandmothers is essential reading for students and anyone interested in Aboriginal history in Canada.
In recent years there has been growing interest in identifying the social and cultural attributes that define the Metis as a distinct people. In this groundbreaking study, Brenda Macdougall employs the concept of wahkootowin � the Cree term for a worldview that privileges family and values interconnectedness � to trace the emergence of a Metis community in northern Saskatchewan. Wahkootowin describes how relationships worked and helps to explain how the Metis negotiated with local economic and religious institutions while nurturing a society that emphasized family obligation and responsibility. This innovative exploration of the birth of Metis identity offers a model for future research and discussion.
Until fairly recently, archaeological research has been directed primarily toward the centers of societies rather than their perimeters. Yet frontiers and borders, precisely because they are peripheral, promote interaction between people of different polities and cultures, with a wide range of potential outcomes. Much work has begun to redress this disparity of focus. Drawing on contemporary and ethnographic accounts, historical data and archaeological evidence, this book covers more than 30 years of research on boundaries, borders and frontiers, beginning with The Northern Mycenaean Border in Thessaly in 1983. The author discusses various theoretical and methodological issues concerning peripheries as they apply to the archaeological record. Political, economic, social and cultural processes in border and frontier zones are described in detail. Three case study societies are examined--China, Rome and Mycenaean Greece.
Hide production is one of the oldest crafts known to humans. Yet this is the first volume to critically explore the gendered nature of this universal activity amongst hunters-gatherers for its meaning in craft production, status, identity and cultural change. Using ethnoarchaeological and archaeological examples from North America and Africa, the authors provide new insights of the gendered nature of human behavior.