This volume, meant specifically for those new to the field, brings together an ensemble of prominent scholars and illuminates the role religious myths have played in shaping those social boundaries that we call "races" and "ethnicities".
Can someone be considered Jewish if he or she never goes to synagogue, doesn't keep kosher, and for whom the only connection to his or her ancestral past is attending an annual Passover seder? In Religion or Ethnicity? fifteen leading scholars trace the evolution of Jewish identity. The book examines Judaism from the Greco-Roman age, through medieval times, modern western and eastern Europe, to today. Jewish identity has been defined as an ethnicity, a nation, a culture, and even a race. Religion or Ethnicity? questions what it means to be Jewish. The contributors show how the Jewish people have evolved over time in different ethnic, religious, and political movements. In his closing essay, Gitelman questions the viability of secular Jewishness outside Israel but suggests that the continued interest in exploring the relationship between Judaism's secular and religious forms will keep the heritage alive for generations to come.
This book looks at conflict zones in the Asia Pacific with a special focus on secessionist groups/movements in the Indian Northeast, Tibet, Chinese Xinjiang, the Burmese borderlands, Kashmir in South Asia, CHT in Bangladesh, South Thailand, and Aceh in Indonesia. These conflict zones are predominantly ethnic minority provinces, which by and large do not share a sense of one-ness with the country that they are currently a part of; most of these insurgencies have had strong linkages with separatist nationalist groups in the region. Methodologically, the author uses extensive fieldwork, interview data, and participant observation from these conflict zones to take a bottom-up approach, giving importance to the voices of ordinary people and/or the residents of these conflict zones whose voices have generally been ignored. Although the book looks at both the historical background and contemporary dimensions of these conflicts, the author focuses on exploring how the role of race, ethnicity and religion in these conflicts can be both direct and indirect. This book will be of great interest to students and scholars of conflict and security in contemporary Asia with a background in politics, history, IR, security studies, religion, and sociology.
As the leading book in its field, Religion and Ethnicity in Canada has been embraced by scholars, teachers, students, and policy makers as a breakthrough study of Canadian religio-ethnic diversity and its impact on multiculturalism. A team of established scholars looks at the relationships between religious and ethnic identity in Canada's six largest minority religious communities: Hindus, Buddhists, Sikhs, Jews, Muslims and practitioners of Chinese religion. The chapters also highlight the ethnic diversity extant within these traditions in order to offer a more nuanced appreciation of the variety of lived experiences of members of these communities. Together, the contributors develop consistent themes throughout the volume, among them the changing nature of religious practice and ideas, current demographics, racism, and the role of women. Chapters related to the public policy issues of healthcare, education and multiculturalism show how new ethnic and religious diversity are challenging and changing Canadian institutions and society. Comprehensive and insightful, Religion and Ethnicity in Canada makes a unique contribution to the study of world religions in Canada.
Two unprecedented, striking developments form part of the reality of many Latin Americans. Recent decades have seen the dramatic rise of a new religious pluralism, namely the spread of Pentecostal Christianity - Catholic and Protestant alike - and the growth of indigenous revitalization movements. This study analyzes these major transitions, asking what roles ethnicity and ethnic identities play in the contemporary process of religious pluralism, such as the growth of the Protestant Pentecostal and neo-Pentecostal movements, the Catholic Charismatic Renewal, and the indigenous Maya movement in Guatemala. This book aims to provide an understanding of the agenda of religious movements, their motivations, and their impact on society. Such a pursuit is urgently needed in Guatemala, a postwar country experiencing acrimonious religious competition and a highly contentious debate on religious pluralism. This volume is relevant to scholars and students of Latin American Studies, Sociology of Religion, Anthropology, Practical Theology, and Political Sciences.
This book explores how beliefs and practices have shaped the interactions between different ethnic groups in Western Hunan, as well as considering how religious life has adapted to the challenges of modern Chinese history. Combining historical and ethnographic methodologies, chapters in this book are structured around changes that occurred during the interaction between Miao ritual traditions and religions such as Daoism, with particular focus on the commonalities and differences seen between Western Hunan and other areas of Southwest China. In addition, investigation is made into how gender and ethnicity have shaped such processes, and what these phenomena can teach about larger questions of modern Chinese history. As such, this study transcends existing scholarship on Western Hunan - which has stressed the impact of state policies and elite agendas - by focusing instead on the roles played by ritual specialists. Such findings call into question conventional wisdom about the 'standardization' of Chinese culture, as well as the integration of local society into the state by means of written texts. Religion, Ethnicity, and Gender in Western Hunan during the Modern Era will prove valuable to students and scholars of history, ethnography, anthropology, ethnic studies, and Asian studies more broadly.
"How were identities created in the early Middle Ages and when did they matter? This book explores different types of sources to understand the ways in which they contributed to making ethnic and religious communities meaningful: historiography and hagiography, biblical exegesis and works of theology, sermons and letters. Thus, it sets out to widen the horizon of current debates on ethnicity and identity. The Christianization and dissolution of the Roman Empire had provoked a crisis of traditional identities and opened new spaces for identification. What were the textual resources on which new communities could rely, however precariously? Biblical models and Christian discourses could be used for a variety of aims and identifications, and the volume provides some exemplary analyses of these distinct voices. Barbarian polities developed in a rich and varied framework of textual ‘strategies of identification’. The contributions reconstruct some of this discursive matrix and its development from the age of Augustine to the Carolingians. In the course of this process, ethnicity and religion were amalgamated in a new way that became fundamental for European history, and acquired an important political role in the post-Roman kingdoms. The extensive introduction not only draws together the individual studies, but also addresses fundamental issues of the definition of ethnicity, and of the relationship between discourses and practices of identity. It offers a methodological basis that is valid for studies of identity in general"--Back cover.
Religion has regained political prominence in the twenty first century and not least for the manner in which it intersects with ethnicity. Many ethnic conflicts have a strong religious dimension, and religion appears as a powerful force for mobilisation, solidarity and violence. Religion and ethnicity can each act as a powerful base of identity, group formation and communal conflict. They can also overlap, with ethnic and religious boundaries coinciding, partially or completely, internally nested or intersecting. This volume maps the different forms of intersection: cases where religion is prioritised in private life and ethnicity in public, where each coexists in tension in political life, and where the distinctions reinforce each other with dynamic effects. It maps the different patterns with case studies and comparisons from Ireland, Northern Ireland, France, Zimbabwe, Ghana and Malaysia. It shows how ordinary people construct their solidarities and identities using both ethnic and religious resources. This opens up analysis of the socially transformative, as well as politically antagonistic, potential of religion in situations of ethnic division. This book was published as a special issue of Ethnopolitics.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Religion, ethnicity and race are facets of human identity that have become increasingly contested in the study of the Bible - largely due to the modern discipline of biblical studies having developed in the context of Western Europe, concurrent with the emergence of various racial and imperial ideologies. The essays in this volume address Western domination by focusing on historical facets of ethnicity and race in antiquity, the identities of Jews and Christians, and the critique of scholarly ideologies and racial assumptions which have shaped this branch of study. The contributors critique various Western European and North American contexts, and bring fresh perspectives from other global contexts, providing insights into how biblical studies can escape its enmeshment in often racist notions of ethnicity, race, empire, nationhood and religion. Covering issues ranging from translation and racial stereotyping to analysing the significance of race in Genesis and the problems of an imperialist perspective, this volume is vital not only for biblical scholars but those invested in Christian, Jewish and Muslim identity.
This book is the first major sociological analysis of the characteristics and interrelationships of ethnicity, religion, and socio-economic class in Israeli society. Although much has been written about the various distinctions between Sephardi and Ashkenazi Jews, this volume argues for a more sophisticated approach than the rather crude divisions that have formed the basis of most works on the subject. The authors include categories largely overlooked in sociological studies on Israel such as middle class Israelis from Asia and Africa, and working-class Israelis from Europe. The data acquired from this rich ethnic mix leads to the analysis of a wide range of theoretical issues that casts fresh light on social cleavages within Israel in particular and society in general.