Finnegans Wake has been the target of peripheral investigation for more than forty years, starting with early studies of this novel as a "work in progress." Just now, however, are studies beginning to appear in which the book's basic plot and theme are closely examined. Of these new studies, there is no doubt that Margaret C. Solomon's close examination of the sexual universe created here by Joyce will prove especially illuminating to both scholars and general readers. In closely reasoned and richly detailed chapters in the three major parts of her book Mrs. Solomon examines individually the enigmatic figures, reveals the meanings of the passages or chapters which they have made hitherto obscure, and weaves them together to form a distinct pattern of sexual analogies. In Part 3, perhaps the most significant for future students of Joyce, the author, supported by the discoveries of the first two parts, examines the number-symbolism that obviously and enigmatically pervades the Wake. Her final chapter, "The Coach with the Sex Insides," which brings to a climax her brilliant description of Joyce's sexual universe, examines the dreamer, Yawn, and the image of the bridal ship of Tristan and Isolde and reveals man-as-universe in the shape of a tesseract, a geometrical figure realizable only in a four-dimensional continuum.
Exploring the boundaries of one of the most contested fields of literary study—a field that in fact shares territory with philology, aesthetics, cultural theory, philosophy, and even cybernetics—this volume gathers a body of critical writings that, taken together, broadly delineate a possible poetics of the contemporary. In these essays, the most interesting and distinguished theorists in the field renegotiate the contours of what might constitute "contemporary poetics," ranging from the historical advent of concrete poetry to the current technopoetics of cyberspace. Concerned with a poetics that extends beyond our own time, as a mere marker of present-day literary activity, their work addresses the limits of a writing "practice"—beginning with Stéphane Mallarmé in the late nineteenth century—that engages concretely with what it means to be contemporary. Charles Bernstein's Swiftian satire of generative poetics and the textual apparatus, together with Marjorie Perloff's critical-historical treatment of "writing after" Bernstein and other proponents of language poetry, provides an itinerary of contemporary poetics in terms of both theory and practice. The other essays consider "precursors," recognizable figures within the histories or prehistories of contemporary poetics, from Kafka and Joyce to Wallace Stevens and Kathy Acker; "conjunctions," in which more strictly theoretical and poetical texts enact a concerted engagement with rhetoric, prosody, and the vicissitudes of "intelligibility"; "cursors," which points to the open possibilities of invention, from Augusto de Campos's "concrete poetics" to the "codework" of Alan Sondheim; and "transpositions," defining the limits of poetic invention by way of technology.
"Madness, Masks, and Laughter: An Essay on Comedy is an exploration of narrative and dramatic comedy as a laughter-inducing phenomenon. The theatrical metaphors of mask, appearance, and illusion are used as structural linchpins in an attempt to categorize the many and extremely varied manifestations of comedy and to find out what they may have in common with one another. As this reliance on metaphor suggests, the purpose is less to produce The Truth about comedy than to look at how it is related to our understanding of the world and to ways of understanding our understanding. Previous theories of comedy or laughter (such as those advanced by Hobbes, Kant, Hegel, Schopenhauer, Bergson, Freud, and Bakhtin) as well as more general philosophical considerations are discussed insofar as they shed light on this approach. The limitations of the metaphors themselves mean that sight is never lost of the deep-seated ambiguity that has made laughter so notoriously difficult to pin down in the past." "The first half of the volume focuses in particular on traditional comic masks and the pleasures of repetition and recognition, on the comedy of imposture, disguise, and deception, on dramatic and verbal irony, on social and theatrical role-playing and the comic possibilities of plays-within-plays and "metatheatre," as well as on the cliches, puns, witticisms, and torrents of gibberish which betray that language itself may be understood as a sort of mask. The second half of the book moves to the other side of the footlights to show how the spectators themselves, identifying with the comic spectacle, may be induced to "drop" their own roles and postures, laughter here operating as something akin to a ventilatory release from the pressures of social or cognitive performance. Here the essay examines the subversive madness inherent in comedy, its displaced anti-authoritarianism, as well as the violence, sexuality, and bodily grotesqueness it may bring to light. The structural tensions in this broadly Hobbesian or Freudian model of a social mask concealing an anti-social self are reflected in comedy's own ambivalences, and emerge especially in the ambiguous concepts of madness and folly, which may be either celebrated as festive fun or derided as sinfulness. The study concludes by considering the ways in which nonsense and the grotesque may infringe our cognitive limitations, here extending the distinction between appearance and reality to a metaphysical level which is nonetheless prey to unresolvable ambiguities." "The scope of the comic material ranges over time from Aristophanes to Martin Amis, from Boccaccio, Chaucer, Rabelais, and Shakespeare to Oscar Wilde, Joe Orton, John Barth, and Philip Roth. Alongside mainly Old Greek, Italian, French, Irish, English, and American examples, a number of relatively little-known German plays (by Grabbe, Tieck, Buchner, and others) are also taken into consideration."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In a paradigm shift away from classical understandings of geometry, nineteenth-century mathematicians developed new systems that featured surprising concepts such as the idea that parallel lines can curve and intersect. Providing evidence to confirm much that has largely been speculation, Joyce and Geometry reveals the full extent to which the modernist writer James Joyce was influenced by the radical theories of non-Euclidean geometry. Through close readings of Ulysses, Finnegans Wake, and Joyce’s notebooks, Ciaran McMorran demonstrates that Joyce’s experiments with nonlinearity stem from a fascination with these new mathematical concepts. He highlights the maze-like patterns traced by Joyce’s characters as they wander Dublin’s streets; he explores recurring motifs such as the topography of the Earth’s curved surface and time as the fourth dimension of space; and he investigates in detail the enormous influence of Giordano Bruno, Henri Poincaré, and other writers who were critical of the Euclidean tradition. Arguing that Joyce’s obsession with measuring and mapping space throughout his works encapsulates a modern crisis between geometric and linguistic modes of representation, McMorran delves into a major theme in Joyce’s work that has not been fully explored until now. A volume in the Florida James Joyce Series, edited by Sebastian D. G. Knowles
Finnegans Wake is a novel by Irish writer James Joyce. It is significant for its experimental style and reputation as one of the most audacious works of fiction in the English language. Written in Paris over a period of seventeen years, and published in 1939, two years before the author's death, Finnegans Wake was Joyce's final work. The book discusses, in an unorthodox fashion, the Earwicker family, comprising the father HCE, the mother ALP, and their three children Shem the Penman, Shaun the Postman, and Issy. _x000D_ Exiles is a play by James Joyce. It draws on the story of "The Dead", the final short story in Joyce's story collection Dubliners. The basic premise of Exiles involves a love triangle between Richard Rowan (a Dublin writer recently returned from exile in Rome), Bertha (his common law wife) and his old friend Robert Hand (a journalist). This arrangement is slightly complicated by a second love triangle, involving Rowan, Hand, and Hand's cousin Beatrice Justice. There are obvious parallels to be drawn with Joyce's own life - Joyce and Nora Barnacle lived, unmarried, in Trieste, during the years the fictional Rowans were living in Rome, while Robert Hand is roughly the same age of Joyce's friends Oliver St. John Gogarty and Vincent Cosgrave, and shares some characteristics with them both. _x000D_ James Joyce (1882-1941) was an Irish novelist and poet, considered to be one of the most influential writers in the modernist avant-garde of the early 20th century. Joyce is best known for Ulysses, a landmark work in which the episodes of Homer's Odyssey are paralleled in an array of contrasting literary styles, perhaps most prominent among these the stream of consciousness technique he utilized.
A feminist comparison of D.H. Lawrence (1885-1930) and James Joyce (1882-1941), providing new readings of a number of their most important works, including Lawrence's Man Who Died and Joyce's Finnegans Wake. Reexamining Lawrence and Joyce from the point of view of feminist psychoanalysis, Lewiecki-Wilson challenges the notion that the two novelists reside in opposing modernist camps, contending that in fact they exist along a continuum, with both engaged in a reimagination of gender relations. Annotation copyright by Book News, Inc., Portland, OR
Grotesque Anatomies is a study of Menippean satire in English since the Renaissance. It consists of revisionist, close readings of canonical works such as Eliot’s The Waste Land and Pope’s Dunciad among others, and investigates how identifying them as Menippean satires changes our understanding of them. The initial chapter offers a comprehensive account of the form from antiquity to the present day, identifying its bifurcated development in the shorter form (Seneca-Lucian-Julian) and the longer, more encylopedic form (Varro-Petronius-Boethius), and their subsequent fusion during the Renaissance. It also contains an account of the critical reception of the genre, with the term ‘Menippean satire’ first being used by Justus Lipsius in 1581. Finally, Menippean satire is described as a literary version of the grotesque, and a brief theory of the grotesque in the modern period as ‘radical heterogeneity’ is outlined. This is also the foundation of a new definition of Menippean satire, drawing on previous definitions by Frye, Bakhtin and Kirk, and revising them for the modern period. The following chapters examine iconic works as examples of Menippean satire and of the grotesque. Chapter 2 offers an overview of the nose in Menippean satire and comic literature generally, and reads Rushdie’s Midnight’s Children in this context. It also gives an account of metaphor as a ‘grotesque transformation’. Chapter 3 examines the figure of the stomach in Menippean satire and symposiastic literature, and reads Peacock’s Gryll Grange in this context. The link between the stomach as a figure of thinking in comic literature is the basis for an account of symbolic structuring as ‘grotesque association’. Chapter 4 is a close reading of the scatological imagery of Pope’s Dunciad, and how scatology generally tends towards a cyclical metaphysics. It also relates changes in print technology and copyright laws to the reticular scatological structure of the Dunciad. Chapter 5 argues for Eliot’s The Waste Land as a Menippean satire, focusing on the rhetorical figure of the enthymeme as a missing premise, as an example of ‘under-mindedness’ and as an ironic aspect of the fragmentation typical of late Romantic Menippean satires. Chapter 6 examines Urquhart’s eccentric The Jewel as a satire on the referential function of language, reading it in the context of projections for a universal language from this period. The final chapter identifies some key works by Derrida and Barthes as Menippean satires, noting the resurgence of the form in some postmodern and deconstructive writing.
Sheds new light on James Joyce's use of sexual motifs as cultural raw material for Ulysses and other works Joyce/Foucault: Sexual Confessions examines instances of sexual confession in works of James Joyce, with a special emphasis on Portrait of the Artist as a Young Man and Ulysses. Using Michel Foucault's historical analysis of Western sexuality as its theoretical underpinning, the book foregrounds the role of the Jesuit order in the spread of a confessional force, and finds this influence inscribed into Joyce's major texts. Wolfgang Streit goes on to argue that the tension between the texts' erotic passages and Joyce's criticism of even his own sexual writing energizes Joyce's narratives-and enables Joyce to develop the radical skepticism of power revealed in his work. Wolfgang Streit is Lecturer, Ludwig Maximilians University, Munich.
James Joyce's Finnegans Wake is an iconic text of 20th-century literature, an avant-garde epic that has inspired experimental work in such diverse fields as music, art, philosophy, and film. Finn Fordham's critical introduction looks at how it was written and asks what this can tell us about the hundreds of things it seems to be about.
