Based at the Parisian Museum of Natural History, Cuvier was able to compare the fossil bones he dug from the quarries of Montmartre with those of animals alive today. Guided by the principle of correlation, that all the parts of an animal must cohere, and by analogy, with living species, Cuvier boldly reconstructed extinct creatures from the incomplete skeletons he unearthed. This process is described in his Essay on the Theory of the Earth.
Excerpt from Essay on the Theory of the Earth This being the case, we ought not, (as is at present too much the practice), amidst the numerous discoveries in the mineral king dom which have been made since the system of investigation of that great interpreter of nature was made known, forget the master, and arrogate all to ourselves. In this Island, Geology first took firm root in the north. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Why did Jefferson write 'Notes on the State of Virginia'? There are today two common theses. The first, the Alphabet-Soup Thesis, maintains that the book is more or less a loose collection of notes in answer to the 22 queries given by French diplomat François Barbé-Marbois. Jefferson’s altering the arrangement of his answers to the questions is a matter of allowing for a smoother “narrative” for his answers, but other than that, one ought to be cautious not to read too much into his restructuring. The second, the Deconstructionist Thesis, is that meticulous deconstruction of the text reveals a latent thesis, which Jefferson, consciously or subconsciously, kept from his readers. Both views are problematic. The former cannot explain why Jefferson fell so deeply into the project, rearranged Marbois’ questions so that the book would flow smoothly from nature to culture, and continually revise his often-lengthy answers, even after the Stockdale edition in 1787. The latter suffers from the fact that Jefferson tended never to write elliptically. "Thomas Jefferson’s ‘Notes on the State of Virginia’: A Prolegomena" is an attempt to provide an alternative, “dialectical” reading to current interpretations of the book. The book, Holowchak asserts, is neither a simple omnium gatherum nor is its message accessible only through deconstruction. There is an obvious movement from nature (Gr., 'phusis') in the first seven queries to culture (Gr., 'nomos') in the remaining 16 queries, but that “movement” is not linear. Early naturalistic queries set up neatly Jefferson’s discussion of the cultural aspects of Virginia, and Jefferson’s explication of the cultural aspects of Virginia cannot be grasped without frequent returns to the naturalistic queries, hence its dialectic. Jefferson’s aim overall, sums Holowchak, is the appropriation of what nature had given for humans’ use—to perfect the social state by taming nature and putting it to use for human betterment.
This volume traces the origins and evolution of the idea of human extinction, from the ancient Presocratics through contemporary work on "existential risks." Many leading intellectuals agree that the risk of human extinction this century may be higher than at any point in our 300,000-year history as a species. This book provides insight on the key questions that inform this discussion, including when humans began to worry about their own extinction and how the debate has changed over time. It establishes a new theoretical foundation for thinking about the ethics of our extinction, arguing that extinction would be very bad under most circumstances, although the outcome might be, on balance, good. Throughout the book, graphs, tables, and images further illustrate how human choices and attitudes about extinction have evolved in Western history. In its thorough examination of humanity’s past, this book also provides a starting point for understanding our future. Although accessible enough to be read by undergraduates, Human Extinction contains new and thought-provoking research that will benefit even established academic philosophers and historians.
In 1650, Archbishop James Ussher of Armagh joined the long-running theological debate on the age of the earth by famously announcing that creation had occurred on October 23, 4004 B.C. Although widely challenged during the Enlightenment, this belief in a six-thousand-year-old planet was only laid to rest during a revolution of discovery in the late eighteenth and early nineteenth centuries. In this relatively brief period, geologists reconstructed the immensely long history of the earth-and the relatively recent arrival of human life. Highlighting a discovery that radically altered existing perceptions of a human's place in the universe as much as the theories of Copernicus, Darwin, and Freud did, Bursting the Limits of Time is a herculean effort by one of the world's foremost experts on the history of geology and paleontology to sketch this historicization of the natural world in the age of revolution. Addressing this intellectual revolution for the first time, Rudwick examines the ideas and practices of earth scientists throughout the Western world to show how the story of what we now call "deep time" was pieced together. He explores who was responsible for the discovery of the earth's history, refutes the concept of a rift between science and religion in dating the earth, and details how the study of the history of the earth helped define a new branch of science called geology. Rooting his analysis in a detailed study of primary sources, Rudwick emphasizes the lasting importance of field- and museum-based research of the eighteenth and nineteenth centuries. Bursting the Limits of Time, the culmination of more than three decades of research, is the first detailed account of this monumental phase in the history of science.
"A quirky, oddly touching book that allows us to step, for a few moments, inside the world of a practicing Enlightenment scientist, to sit beside him as he fans the flames of a candle with his little blowpipe, waiting for that small mineral in front of him to melt and yield its secrets." —Wall Street Journal An accessible exploration of the noteworthy scientific career of James Smithson, who left his fortune to establish the Smithsonian Institution. James Smithson is best known as the founder of the Smithsonian Institution, but few people know his full and fascinating story. He was a widely respected chemist and mineralogist and a member of the Royal Society, but in 1865, his letters, collection of 10,000 minerals, and more than 200 unpublished papers were lost to a fire in the Smithsonian Castle. His scientific legacy was further written off as insignificant in an 1879 essay published through the Smithsonian fifty years after his death--a claim that author Steven Turner demonstrates is far from the truth. By providing scientific and intellectual context to his work, The Science of James Smithson is a comprehensive tribute to Smithson's contributions to his fields, including chemistry, mineralogy, and more. This detailed narrative illuminates Smithson and his quest for knowledge at a time when chemists still debated thing as basic as the nature of fire, and struggled to maintain their networks amid the ever-changing conditions of the French Revolution and the Napoleonic Wars.
Romanticism is an intuitive grasp of the self and the other in an interdependent imperative, non-systematic, transcendent, radically individuated, and endlessly interconnective. The set of norms Romanticism represents and broadcasts, therefore, lends itself particularly well to interdisciplinary and cross-linguistic study, essentially demanding a view coming from and constructed out of more than one discourse field. These norms radically transgress not only the cultural and literary inheritance of thinkers and artists beginning in the late eighteenth century, but do so in a transnational and comparative way unique in Western history. This collection of essays, bringing together established scholars and newer academic voices, offers fresh perspectives on what Romanticism thought itself to be by suggesting spaces in Romanticism studies needing negotiation and elaboration. Presenting a protocol that escapes the circular referentiality of Romanticism studies typically limited to one academic discipline or one language area, this volume works through topics and ideas including Hegelian reflections, lyric poetry, stage drama, music, political implications, and even vampires, outlaws and zombies.
