The Special Issue is focused on recent and upcoming advances in the combined application of remote sensing and applied geophysics. Applied geophysics analyzes the distribution of physical properties in the subsurface for a wide range of geological, engineering, and environmental applications at different scales. Seismic, electrical, magnetic, and electromagnetic methods are among the most applied and well-established geophysical techniques. These methods share the advantages of being non-invasive and exploring wide areas of investigation with respect to conventional methods (e.g., drilling). Geophysical surveys are usually carried out deploying or moving the appropriate instrumentation directly on the ground surface. However, recent technological advances have resulting in the development of innovative acquisition systems becoming more typical of the remote sensing community (e.g., airborne surveys). While applied geophysics mainly focuses on the subsurface, typical remote sensing techniques have the ability to accurately image the Earth’s surface with high-resolution investigations carried out by means of terrestrial, airborne, or satellite-based platforms. The integration of surface and subsurface information is often crucial for several purposes, including the processing of geophysical data, the characterization and time-lapse monitoring of surface and near-surface targets, and the reconstruction of highly detailed and comprehensive 3D models of the investigated areas. Recent contributions showing the added value of surface reconstruction and/or monitoring in the processing, interpretation, and cross-comparison of geophysical techniques for archaeological, environmental, and engineering studies are collected in this book. Pioneering geophysical acquisitions by means of innovative remote systems are also presented.
This volume expands perspectives on infrastructure that are rooted in archaeological discourse and material evidence. The compiled chapters represent new and emerging ideas within archaeology about what infrastructure is, how it can materialize, and how it impacts and reflects human behavior, social organization, and identity in the past as well as the present. Three goals central to the work include: (1) expand the definition of infrastructure using archaeological frameworks and evidence from a wide range of social, historical, and geographic contexts; (2) explore how new archaeological perspectives on infrastructure can help answer anthropological questions pertaining to social organization, group collaboration, and community consensus and negotiation; and (3) examine the broader implications of an archaeological engagement with infrastructure and contributions to contemporary infrastructural studies. Chapters explore important aspects of infrastructure, including its relationality, scale, history, and relevance, and provide archaeological case studies that examine the social repercussions of infrastructure and the various ways it has materialized in the past. This compilation ultimately expands the discourse of infrastructure in archaeology and social sciences more broadly. Social scientists can turn to this volume for insights into an archaeologically informed perspective on infrastructure relevant to the study of past and current human behavior.
This book, in two volumes, breathes fresh air empirically, methodologically, and theoretically into understanding the rich ceremonial lives, the philosophical-religious knowledge, and the impressive material feats and labor organization that distinguish Hopewell Indians of central Ohio and neighboring regions during the first centuries CE. The first volume defines cross-culturally, for the first time, the “ritual drama” as a genre of social performance. It reconstructs and compares parts of 14 such dramas that Hopewellian and other Woodland-period peoples performed in their ceremonial centers to help the soul-like essences of their deceased make the journey to an afterlife. The second volume builds and critiques ten formal cross-cultural models of “personhood” and the “self” and infers the nature of Scioto Hopewell people’s ontology. Two facets of their ontology are found to have been instrumental in their creating the intercommunity alliances and cooperation and gathering the labor required to construct their huge, multicommunity ceremonial centers: a relational, collective concept of the self defined by the ethical quality of the relationships one has with other beings, and a concept of multiple soul-like essences that compose a human being and can be harnessed strategically to create familial-like ethical bonds of cooperation among individuals and communities. The archaeological reconstructions of Hopewellian ritual dramas and concepts of personhood and the self, and of Hopewell people’s strategic uses of these, are informed by three large surveys of historic Woodland and Plains Indians’ narratives, ideas, and rites about journeys to afterlives, the creatures who inhabit the cosmos, and the nature and functions of soul-like essences, coupled with rich contextual archaeological and bioarchaeological-taphonomic analyses. The bioarchaeological-taphonomic method of l’anthropologie de terrain, new to North American archaeology, is introduced and applied. In all, the research in this book vitalizes a vision of an anthropology committed to native logic and motivation and skeptical of the imposition of Western world views and categories onto native peoples.
"The archaeology of the ancient American Indian Hopewell earthwork-builders of the Ohio Valley has intrigued scientists and the public alike for more than 200 years. Since the dawn of the twenty-first century, professional inquiry into the Hopewell phenomenon has accelerated. Contemporary researchers are approaching old questions with new methods and interpretive perspectives, state-of-the-art survey technologies, and novel analytical techniques. As a result, our understanding of the Hopewell world has significantly deepened. This two-volume set presents some of the most current research on Hopewell archaeology within the Ohio Valley and beyond. Volume One explores the monuments and ceremonies that stood at the heart of American Indian life during the Hopewell episode. Cutting-edge remote sensing studies and modern excavations add new dimensions to our understanding of the richness and complexity of Hopewell ceremonial landscapes. Novel investigations of earthwork form, design, and orientation attest to the remarkable sophistication of Hopewell geometry and astronomy. Cross-cultural comparisons and contextual analyses help us understand how Hopewell peoples' concepts of the soul may have motivated their ceremonial practices and structured their social relations. Studies of form, materials, and iconography shed light on the meanings and histories expressed in Hopewell art and craft. Volume Two turns to the world of everyday settlements and domestic life at the Brown's Bottom locality in the Ohio Hopewell core area, as well as farther afield in northern Ohio and southern Michigan. New evidence is presented for long-distance linkages between Hopewell centers in Ohio, Indiana, and Georgia. The relative importance of native cultigens in the economies of Ohio Hopewell communities is explored with new botanical and contextual data from recent research. The concluding chapter by Dr. Mark Seeman comments on the more seminal developments in Ohio Hopewell research since 2000 then turns an eye to the future"--
Explores the monuments and ceremonies that stood at the heart of American Indian life during the Hopewell episode. Cutting-edge remote sensing studies and modern excavations add new dimensions to our understanding of the richness and complexity of Hopewell ceremonial landscapes. Novel investigations of earthwork form, design, and orientation attest to the remarkable sophistication of Hopewell geometry and astronomy. Cross-cultural comparisons and contextual analyses help us understand how Hopewell peoples' concepts of the soul may have motivated their ceremonial practices and structured their social relations. Studies of form, materials, and iconography shed light on the meanings and histories expressed in Hopewell art and craft.
The book includes six chapters that cover Virginia history from initial settlement through the 20th century plus one that deals with the important role of underwater archaeology. Written by prominent archaeologists with research experience in their respective topic areas, the chapters consider important issues of Virginia history and consider how the discipline of historic archaeology has addressed them and needs to address them . Changes in research strategy over time are discussed , and recommendations are made concerning the need to recognize the diverse and often differing roles and impacts that characterized the different regions of Virginia over the course of its historic past. Significant issues in Virginia history needing greater study are identified.
This is an ethnography of Dobu, a Massim society of Papua New Guinea, which has been renowned in social anthropology since Reo Fortune's Sorcerers of Dobu (1932). Focusing on exchange and its underlying ethics, this book explores the concept of the person in the Dobu world view. The book examines major aspects of exchange such as labor, mutual support, apologetic gifts, revenge and punishment, kula exchange, and mortuary gifts. It discusses in detail the characteristics of small gifts (such as betel nuts), big gifts (kula valuables, pigs, and large yams) and money as they appear in exchange contexts. The ethnography begins with an analysis of the construct of the Dobu person, and sets out to examine everyday practices and values. The belief system (incorporating witches, sorcerers, and a Christian God) is shown to have a powerful influence on individual conduct due to its panoptic character. The institutions that link Dobu with the outside world are examined in terms of the ideology concerning money: the Church receives offerings for God; the difficulties faced by trade-store owners evince conflicting notions concerning monetary wealth. The last two chapters delve into lived experience in two major domains of Dobu exchange: kula and the sagali feast.