Ordinary language and scientific language enable us to speak about, in a singular way (using demonstratives and names), what we recognize not to exist: fictions, the contents of our hallucinations, abstract objects, and various idealized but nonexistent objects that our scientific theories are often couched in terms of. Indeed, references to such nonexistent items-especially in the case of the application of mathematics to the sciences-are indispensable. We cannot avoid talking about such things. Scientific and ordinary languages thus enable us to say things about Pegasus or about hallucinated objects that are true (or false), such as "Pegasus was believed by the ancient Greeks to be a flying horse," or "That elf I'm now hallucinating over there is wearing blue shoes." Standard contemporary metaphysical views and semantic analyses of singular idioms on offer in contemporary philosophy of language have not successfully accommodated these routine practices of saying true and false things about the nonexistent while simultaneously honoring the insight that such things do not exist in any way at all (and have no properties). That is, philosophers often feel driven to claim that such objects do exist, or they claim that all our talk isn't genuine truth-apt talk, but only pretence. This book reconfigures metaphysics (and the role of metaphysics in semantics) in radical ways that allow the accommodation of our ordinary ways of speaking of what does not exist while retaining the absolutely crucial presupposition that such objects exist in no way at all, have no properties, and so are not the truth-makers for the truths and falsities that are about them.
The contents of linguistic and mental representations may seem to be individuated by what they are about. But a problem arises with regard to representation of the non-existent -- words and thoughts that are about things that don't exist. Fourteen new essays get to grips with this much-debated problem.
Anthony Everett defends the commonsense view that there are no such things as fictional people, places, and things. More precisely he develops and defends a pretense theoretic account on which there are no such things as fictional objects and our talk and thought that purports to be about them takes place within the scope of a pretense. Nevertheless we may mistakenly suppose there are fictional objects because we mistake the fact that certain utterances count as true within the pretense, and convey veridical information about the real world, for the genuine truth of those utterances. In the first half of The Nonexistent an account of this form is motivated, developed in detail, and defended from objections. The second half of the book then argues against fictional realism, the view that we should accept fictional objects into our ontology. First it is argued that the standard arguments offered for fictional realism all fail. Then a series of problems are raised for fictional realism. The upshot of these is that fictional realism provides an inadequate account of a significant range of talk and thought that purports to concern fictional objects. In contrast the pretense theoretic account developed earlier provides a very straightforward and attractive account of these cases and of fictional character discourse in general. Overall, Everett argues that we gain little but lose much by accepting fictional realism.
This collection of essays on Saul Kripke and his philosophy is the first and only collection of essays to examine both published and unpublished writings by Kripke. Its essays, written by distinguished philosophers in the field, present a broader picture of Kripke's life and work than has previously been available to scholars of his thought. New topics covered in these essays include vacuous names and names in fiction, Kripke on logicism and de re attitude toward numbers, Kripke on the incoherency of adopting a logic, Kripke on colour words and his criticism of the primary versus secondary quality distinction, and Kripke's critique of functionalism. These essays not only present Kripke's basic arguments but also engage with the arguments and controversies engendered by his work, providing the most comprehensive analysis of his philosophy and writings available. This collection will become a classic in contemporary analytic philosophy.
If it is true that when we use a name, it must be the name of something, what is it that we name when we use terms such as Sherlock Holmes, Odysseus, and many of the same type? What is it we are addressing and how do the referential relations work assuming that we are thinking or talking about something when we use these terms? Otherwise, if we are speaking about nothing when we use a fictional name, how do we understand the linguistic process which gives us the impression of speaking about something? This book develops a critical study of some theories which deny any ontological existence to fictional characters. It provides an analysis of the contribution of these terms to the meaning of the sentences in which they are used and the structure of thoughts adopted in assertions about fictional characters.
Proper Names explores the aims and scope of the Millian approach to the semantics of proper names. Stefano Predelli covers the core semantic aspects of Millianism, and develops them against the background of an independently motivated pre-semantic picture, grounded on the distinction between meaning and use. Accordingly, the volume defends Millianism from certain popular misconceptions and criticisms, it highlights its explanatory potential, and it tackles a variety of traditional philosophical problems from its viewpoint. In particular, Predelli discusses the relationships between co-referential names, the issue of non truth-conditional meaning for proper names, the role of onomastics in a theory of the use of names, the phenomenon of empty names, cases of so-called fictional names and names from myth and false scientific theories, and apparently predicative uses of proper names.
The Oxford Handbook of Assertion explores philosophical themes pertaining to the speech act of assertion: the nature of assertion, assertion's place among the speech acts, empirical issues in theories of assertion, assertion's role in semantics and metasemantics, the place of assertion in the epistemology of testimony, and the social and ethical dimensions of assertion.
Assertions belong to the family of speech acts that make claims regarding how things are. They include statements, avowals, reports, expressed judgments, and testimonies - acts which are relevant across a host of issues not only in philosophy of language and linguistics but also in subdisciplines such as epistemology, metaphysics, philosophy of mind, ethics, and social and political philosophy. Over the past two decades, the amount of scholarship investigating the speech act of assertion has increased dramatically, and the scope of such research has also grown. The Oxford Handbook of Assertion explores various dimensions of the act of assertion: its nature; its place in a theory of speech acts, and in semantics and meta-semantics; its role in epistemology; and the various social, political, and ethical dimensions of the act. Essays from leading theorists situate assertion in relation to other types of speech acts, exploring the connection between assertions and other phenomena of interest not only to philosophers but also to linguists, psychologists, anthropologists, lawyers, computer scientists, and theorists from communication studies.
Eleven original essays discuss a range of puzzling philosophical questions about fictional characters, and more generally about fictional objects. For example, they ask questions like the following: Do they really exist? What would fictional objects be like if they existed? Do they exist eternally? Are they created? Who by? When and how? Can they be destroyed? If so, how? Are they abstract or concrete? Are they actual? Are they complete objects? Are they possible objects? How many fictional objects are there? What are their identity conditions? What kinds of attitudes can we have towards them? This volume will be a landmark in the philosophical debate about fictional objects, and will influence higher-level debates within metaphysics, the philosophy of mind, and the philosophy of language.